Would God Send Gandhi to Hell?

At the wedding last night I ran into people asking interesting questions about the afterlife! One man was wondering about Rob Bell, who recently wrote a book that questions typical interpretations of what happens when we die. In the promo video (apparently everything Bell thinks is accompanied by a video) he asks the question, “Would God send Gandhi into eternal fire?”

Just a few minutes later another guest at the reception said he was impressed with Christianity above all the other world religions – especially the call to love one’s enemies. But he just couldn’t get over the idea that Gandhi might be in hell!

Is the fear that Gandhi might be in hell the reason no one is becoming a Christian these days? I am so out of it, I had only a slight impression of Rob Bell, and I did not expect a random wedding guest to ask the pressing question Bell had already made a video about!

My chance encounter at the wedding reminded me that most people really have an investment in defending themselves from any judgment. Gandhi’s steps toward nonviolent political action, more brilliantly adapted and applied by Martin Luther King, make him a secular/Hindu saint. His sainthood was predictably deconstructed lately in a new biography, but that doesn’t bother people that much. Because when they are defending
Gandhi from any judgment that might send him to hell, they are really just exercising the first line of defense against any sense that they, personally, might be sinful and liable to judgment. I always think it is amazing, as bad as we all feel about ourselves, that we can still rise to the occasion to claim that we are good enough to go to heaven – we’re sure that if God judges us worthy of hell, he is not a good God.

Let me question the question a bit. Would God send Gandhi to hell?

Why do you care?

I think people care about whether Gandhi is in hell because they still think that good people are rewarded for their goodness with a blissful state of repose in heaven, which is “up there” somewhere (and maybe we get to fly like angels, which would be cool). And they take comfort that bad people, like Hitler (it is always Hitler) will burn in hell, as they deserve. They think, “While I am not as good as Gandhi, I am sure not as bad a Hitler, and I am about as good as most people I meet, so is God going to send us all to burn forever with Hitler?” I have heard this piece of logic repeatedly, and I heard a version of it as a reason not to have faith last night.

Let me repeat after Jesus, “If you save your life, you will lose it.”  Whatever the consequences of thinking you can save your own life might be, holding on to the hope that one is good enough is going to result in loss, at least the loss of what might be more than one’s earthly life. If you think you are good enough, why do you care about heaven and hell? Be content with the good enough you are. If you can’t be content with that, then trust God to be good to you in Jesus.

Why would Gandhi want to live with God forever?

To be honest, Gandhi’s whole philosophy was about saving lives through direct, nonviolent political action. It was so much better than direct, violent political action (which immediately followed the success of his nonviolent action, big time) that he became a saint, or at least he became the image he worked hard to portray.  In an era in which God has been banished from the public sphere, and in which there is hardly a sense of “public” at all, anyway, the endless competition of politics is all there is left. Gandhi succeeded in “saving” people without God, why would he care about being in heaven with some Western, imperialistic “god?”

What’s more, Gandhi believed in reincarnation and believed he was already, at least metaphorically, living forever, in some form. He was well acquainted with the Lord’s claims and publicly rejected them: “I regard Jesus as a great teacher of humanity, but I do not regard him as the only begotten son of God. That epithet in its material interpretation is quite unacceptable. Metaphorically we are all sons of God, but for each of us there  may be different sons of God in a special sense. Thus for me Chaitanya may be the only begotten son of God … God cannot be the exclusive Father and I cannot ascribe exclusive divinity to Jesus.” (Harijan: 1937)

Although Gandhi did not accept Jesus according to his own introduction of himself, I believe that God will accept Gandhi according to his own sense of himself. God respects us, though we do not respect him. If we choose to die under our own terms, I think those terms are respected for what they are: death. Though we will undoubtedly realize this choice on the way to our permanent death in some way I do not understand fully (of course!), I don’t think it includes being eternally tormented in fire. The death is permanent; that is punishment enough. But if one does not care to be with God, so what?

Are you sure about your image of hell?

In Matthew 25, Jesus tells a story about the end of the age when the sheep are separated from the goats. This is the line that bothers people, even if they have just heard about it: “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.’” This seems to be a reflection of Enoch 10:13 (which did not make it into the Protestant Bible) in which evil angels are locked forever
in a prison at the bottom of the fire, the “pit of hell.”

I do not think that God, who absorbed the ultimate violence the world could offer on the cross in Jesus Christ, is waiting around to come again in order to send millions of people to unending judgment – to absorb the ultimate violence he can offer! People do not want to follow Jesus because they believe the Bible contradicts itself by calling on people to love their enemies, while showing plainly that, in the end, God will condemn his enemies
to experience ever-burning fire. Maybe quoting Miroslav Volf again will help with this problem (I think Exclusion and Embrace is a great book, if you can take dense arguing).

“The evildoers who ‘eat up my people as they eat bread,’ says the Psalmist in God’s name, will be put ‘in great terror’ (ps. 14:5). Why terror? Why not simply reproach? Even better, why not reasoning together? Why not just display suffering love? Because evildoers ‘are corrupt’ and ‘they do abominable deeds’ (v. 1); they have ‘gone astray,’ they are ‘perverse’ (v. 3). God will judge, not because God gives people what they deserve, but because some people refuse to receive what no one deserves; if evildoers experience God’s
terror, it will not be because they have done evil, but because they have resisted to the end the powerful lure of the open arms of the crucified Messiah.” (p. 298)

Those who do receive are welcomed into a renewed creation under God’s loving reign. That is the goal. The evildoers are not reserved, screaming in agony, in some eternal land of unrenewed creation. I think they get what they desire. They get themselves without God, and that is death.

I am amazed that at one moment I could be singing a spontaneous duet to the bride and groom (oh yes, I did that) and then be talking about Gandhi and eternal torment the next moment. It was a fun evening. It also reminded me that eternity is never far away from our minds. We were meant to live with God in love and peace forever. May we not resist what we most desire out of some persistent perversity.

2 thoughts on “Would God Send Gandhi to Hell?

  1. Ah, interesting! Just last night I cracked open Rob Bell’s new book “Love Wins” which includes the Gandhi question in the intro, so this is all very much swarming around in my head. I’m enjoying the book so far, but I am curious where he’s taking it. Anyway, I’d like to finish the book before I start discussing in any detail, but it has brought to mind people I’ve known and how those who are most concerned with heaven and hell are the least concerned with doing God’s work and bringing a piece of heaven to earth now. And those who actually do the good work often talk least about it. Of course I think it’s important to talk openly about this and to ask big questions, but it is often human nature to hide our own very personal fears and inadequacies behind more abstract thinking.

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