Category Archives: Music

Does God protect us? : The music sends a message

During my four years In college, I was in a choral practice every day, Monday through Friday. I think I loved every day — at least I do now, as I look back on it. I learned a lot about much more than music, but it is the music that keeps rising up to bless me.

On Friday, the music was there to meet me as soon as I woke up. I was startled awake because of a dream. I won’t tell you all of it, but the part that woke me up was about being on a straight road going very fast and then realizing I had fallen asleep. When I jolted awake, I did not know where I was. I eventually found out I had gone to Maryland in my dreams!

I know how this actually feels because I did fall asleep once when we were driving to San Francisco for the weekend from So Cal – back in the day when all-night things were pretty normal. I fell asleep at the wheel and woke up just as I was about to enter an overpass curving over a railroad track. I still remember the feeling of shock and terror, then relief.

I definitely felt protected by God in my dream and in my experience.

Does God protect us?

In my dream, though, I felt a bit ambivalent. Was I protected? Honestly, my unconscious was having an ongoing intellectual discussion just before I woke up.

But even before I opened my eyes, a song came to mind. It was a solo I sang in college. We performed Honegger’s King David, which is a rather difficult, not-too-melodic drama. I did not really get it. But my director often gave his ignorant protégé solos which were over his head and labored to help me perfect them. He had one good reason to deploy me: I actually felt what was behind the sacred music. We were in a secular setting and he was surrounded by music majors who cared more about Honegger’s technique than his motivation. I never got the technique that well —  my mentor had to mark my scores with endless instructions. But I did get the faith.

I realized years later that the little solo he gave me in King David was really half a solo. A new, older tenor had joined the choir who read music like I read the newspaper, and he wanted a solo in the piece. My director did not want to disappoint him, so he gave him the first half, which was more like an intro to my second half, which might be the most melodic measures in the whole work.

My one line was a soaring moment of assurance God gave David in his old age. Essentially, it was, “You’ll be OK even though Absalom has upended your kingdom.” Whether Psalm 121 is really about that, who knows? I didn’t even think about it. I just sang,

He will not suffer thy foot to be mov-ed,
for he is on high, watching above.
The Lord who is thy keeper neither slumbers nor sleeps.

That one line of music has stuck with me my entire adulthood. It pops up at just the right time, over and over.

To hear the pro sing it, you’ll have to scroll to section #21 “Psaume” at about 54:00

I’m not sure I can promise what you want

Again, and again in my life, especially when I feel threatened, that one line of Psalm 121 comes to me in a song. I’m thinking about it today, but I normally don’t. It just happens.

In my dream, God protected me. He kept me. God is my keeper, even in Maryland.

Intellectually, I would not defend that God can be relied on to keep me from flying off an overpass and into Bakersfield. But in my dream, I definitely felt God had protected me when I woke up in Maryland. I told God as we pondered together, “I don’t believe you constantly protect me,” because my experience tells me otherwise, and I cannot justify why God would not protect everyone who is abused by more than I have been. But I also said, “I do believe you watch over me and suffer with me,” since inexplicable grace happens and I feel God suffering with me and comforting me, heart, soul, mind and strength.

Practically, the fact is, I risk and imagine further risks almost every day under the assumption I am protected, that my future is in God’s hands. I prayed, “Your lack of slumber is the eternity in which I wake and sleep and defy death.” God being with me and me being with God is what is safe, not being kept unharmed. Escaping harm is exciting and comforting, too, but it is kind of the surface of things. One day I will, in fact, die. I will then only defy death because I am with God and God is with me. God will not keep me from the “harm” of dying. When I finally die, Jesus will take my hand and lead me into the fullness of eternity.

Feeling the confidence to live the risky life we all live is better than avoiding the troubles I fear. I think the world has so much trouble right now there will never be enough avoidance to deal with it!

But I can promise grace will happen

I have had the blessing of faith my whole life which has allowed me not to worry too much about my safety. But I have many clients, especially those who have been traumatized, who struggle every day with how God did not save them and how they can’t save themselves. They’ve flown off the bridge from which I was saved.

I can’t make a promise God will keep them, like the psalm appears to promise. (But let’s be clear, Absalom had already raped his father’s concubines in public, so David’s foot was mov-ed a lot!). Even so, I do have evidence that gives me hope that even the more damaged, distressed people can find security.

Grace happens all the time. It is as hard to explain as waking up just before you were going to fly over a guard rail. For instance, once a client had a vision in which a significant spiritual figure met them while they were meditating. The person saw themselves crouching in the dark, and the spiritual figure put a hand on their shoulder and said, “You are not a loser,” among other things. When I heard that, I did not reply with a therapeutic “That’s interesting.” I yelped with glee. I welcomed that extraordinary experience and was shocked at the same time. I saw it coming about as much as I expected to fall asleep at the wheel.

God comes to meet us all the time. Jesus knows we need the immediacy. We need the ongoing incarnation of his truth and love. He said, “I am with you always, to the end of the age.” As sure as the angels instructed the shepherds, God watches over us.

Having trouble believing angels talk to shepherds? Look up in the air, more. Look beyond the limits you have imposed on the sky’s boundary. Help is on the way. If you don’t see it, it may already be here. At least I know God is here.

The rulers need slaves: Chains shall He strike

For, some reason, when I sang “O Holy Night” for my sister on Smule the other day, I changed a word in the third verse. Instead of “Chains shall He break, for the slave is our brother,” I sang, “Chains shall he strike!” I think the line could have been translated from French either way. But I  may have had a  “Freudian translation slip.”

Click for Mom’s favorite version (Andy skips the verse in question)

I think I wanted a more violent image. I’m mad about the enslavers enslaving. I was trained as a systems psychotherapist, in part, and the system is not on my side. Our leaders are more interested in profit than health. If I hear right, they think profit is health — even our health system must return a healthy profit for us to be healthy, even if it makes us unhealthy. I’m upset about all the examples of young people, especially, ensnared by things they will find hard to escape and which may, like a slaver, use them up and throw them away. Those chains and chainers need to break!

The latest enslavers

Within my clientele and relationships, here’s evidence of enslavement. They often willingly collude with their masters, but there are masters, just the same, scheming to dominate them and use them.

  • Microchips: In general, machines that deliver the internet have taught us to serve them. For instance, I walked out of the house without my phone, again, when I went to worship today. And again, I kicked myself because it is the key to me getting back safely! The King of Apple was down at Mar-a-Lago the other day to make sure it stays that way.
  • Porn has colonized teenage boys (and younger). The Progress Action Fund put out an ad telling young men that pervy old Republicans were going to invade their masturbation time by restricting porn. It seemed like an emergency to them. The porn industry is unregulated because it is deemed free-but-not-harmful speech, but it is a freedom stealer.
  • Gaming and social media have eaten up many a client’s time and self-esteem. The games are designed to keep us playing (and buying or adding to ad views). The social media platforms are designed to connect us to products – and become one to be exploited ourselves. Prominent Silicon Valley creators are well-known for limiting their children’s access to technology and social media, essentially not allowing them to become addicted, because they know what their creation has become.
  • Gambling: The newest enslaver I hate is online sports betting and other gambling. There is absolutely no benefit  to luring people into the “fun” of giving their money to ever-available casino. The oligarchs call it de-regulation. I tune into a news story and before I get there NBC  gives me a pitch for Philly Harrah’s (in Chester). I watch the Eagles and Jamie Foxx will be onscreen constantly luring me into the latest scheme.

  • Drugs: Everyone uses drugs. Some of the substances are needed and I thank God for them. But there is so much avoidance-using! And I’m surprised we still think recreation drugs are fun after an opioid epidemic — which is capitalism at its most obvious. What’s more, I’m discouraged with how many people think pot and booze enhance their life — put them to sleep, wake them up, make them someone else, etc. Sounds like a prison guard, right? And hallucinogens have become big business — especially now that the FDA approval process is deep-state “socialism.” If you ever watch commercial TV, you can’t miss how often we are promised freedom from any malady we can imagine via a weirdly-named new drug, along with every side-effect we can’t imagine.

Slaves are needed to protect capitalism

I refuse to blame individuals for how they “use” all these things. The oligarchs are using them. Capitalism is not a freedom-loving economic system; it needs slaves. Our socialism for the rich means Elon Musk can buy elections and function as an unelected, unappointed, unaccountable government agent, right there in the Presidential box at the Army-Navy game. Billionaires are able to create a government-adjacent slush fund (inauguration / transition fund) for the billionaire-in chief. Do you imagine they will allow anything to steal their riches, like your real, systemic freedom?

There is always an enslavement scheme in the back pocket of every billionaire capitalist or oligarch in any system.  Saying that out loud might sound crazy — that has been suggested before about me for other reasons, so you decide. But let’s remember, when the U.S. went to war over freeing slaves, someone had been teaching that slaves should appreciate how the masters supply them beneficial work. They claimed the Bible taught slaves to obediently stay in their place. In fact, it was taught slaves try to escape because have  a mental issue — much like homeless people are described today, or anyone else who lives outside the system.

Samuel Cartwright of Jackson Mississippi (1779-1863) invented a disease to explain the cause of runaway slaves. He called it Drapetomania — the “disease” that caused slaves to irrationally run away from their awesome plantations, not considering the death-dealing infection the plantations were themselves. People made wealthy by the system often patted themselves on the back for bringing civilization to savages and lifting them out of poverty. Job creators.

From the perspective of people who supported slavery and were supported by it, preserved it was necessary to save the country. It is the economy, stupid. George Fitzhugh wrote in  Cannibals all! or, Slaves without Masters (1857):

We warn the north, that every one of the leading Abolitionists is agitating the negro slavery question merely as a means to attain ulterior ends, and those ends nearer to home.

They know that men once fairly committed to negro slavery agitation – once committed to the sweeping principle, “that man being a moral agent, accountable to God for his actions, should not have those actions controlled and directed by another,” are, in effect, committed to Socialism and Communism. To the most ultra doctrines of Garrison, Goodell, Smith and Andrews – to no private property, no church, no law, no government, — to free love, free lands, free women, and free churches.

I had never read that until recently. But I have heard the principle espoused in one way or another my whole life, like in the last election. I’ve heard it preached.

Chains shall he break

I know the third verse of “O Holy Night” has issues. Singing “For the slave is our brother” is benevolent, but of course it is sung from a place of privilege. The slave is not singing with him. And women are excluded. It was written in 1843, after all!

But we mustn’t throw out the sentiment with its dirty bathwater. Jesus is the anti-capitalist of all time. It is his intent that we throw off our masters. I’m not going to get into whether capitalism, socialism or fascism is the better system, since I think  they are all oligarchical. And regardless of the system, people under oath to save the system — who would kill to save it — the leaders/owners/dictators, are often saving themselves. They are as good as gods. Regardless of them all, Jesus is, in truth, without rival.

“In his name all oppression will cease,” no matter what the system. The system is not God; it is not our master. Jesus is Lord. And if you think economics Trumps Jesus, you’re right where the masters want you. If you mindlessly consume their latest scheme to dominate you, you are not free.

A few tweaks to improve “Draw Me Close To You.”

I was walking in the woods listening to music, which I love to do when I am not walking with my wife — I like her even more than my music!

I realized something about my music as I walked. I have three versions of one song on my playlists — one by the artist who made it popular, Michael W. Smith (Kelly Carpenter wrote it), one by Marvin Winans, and one by me! I guess I like “Draw Me Close To You!”

But now, after further meditation, I want a rewrite. I will record mine again with improved words, once I am done writing this.

The original song was written because Kelly Carpenter was tired. He was doing church hard and losing the reason he was doing it. He saw himself getting in the way of God’s work. He wanted to get out of the way, to get back to his first love and do things the right way, regardless of the cost.

That’s OK until it goes too far. His lovely little mantra has inspired renewal all over the globe by now (i.e. – a Malagasy version). But I think people may take away some unfortunate messages from it.

A few lines of “Draw Me Close” need a re-write

Draw me close to you
Never let me go
I lay it all down again,
to hear you say that I’m your friend

There is a problem here. I think underneath the lines, he is saying, “I don’t believe you love me unless I lay down my life.” Some people miss the whole point of the gospel because when they hear Jesus saying, “Greater love has no one than this: to lay down one’s life for one’s friends,” they think Jesus is teaching them a lesson rather than giving them a gift! They think Jesus is putting the sacrifice on them instead of himself!

You are my desire
No one else will do
Cause nothing else can take your place
[I wanna] feel the warmth of your embrace

No rewrite needed here. It is so true. “All my loves are reflections of yours, Lord.” But let’s go on.

Help me find the way
bring me back to you.

I think there is an emphasis in this song, and in most of Evangelicalism, that reinforces, “I need to find the way.” I suppose if you’re not sure you are God’s friend, you probably feel lost most of the time. Several of my Christian clients just can’t be found. Being a lost seeker is their identity. If they stopped being one, they would betray who they are, be false to themselves, lose control.

[Cause] You’re all I want

This might be the worst line. I don’t think it  is true. This song is full of a lot of other wants. He wants to feel better. He wants to live the right way. He wants to stop wasting his energy on foolishness. He wants to look good in the eyes of others. He wants to write a good song. (He wants credit for writing it, even if Michael W. Smith got all the money and fame). He wants God’s approval. He wants security that he is close to God. He wants to feel things.

Some of his wants are needs. Some of them are desires. Most of it is mixed up and that is just how it is with us.

You’re all I’ve ever needed

This might be the best line. So true. At the bottom, top and all around our needs is our need to live securely with God in the love of Christ and the nurturing of the Spirit.

You’re all I want
Help me know you are near.

When I sing this, this is what I mean: “Ultimately, you’re all I want. In the meantime, help me.” Because I don’t always know what I want or know you are all around me. What’s more, I don’t respect my desires, which often makes me feel like I ought to be in control of myself and what going on around me, when I obviously am not.

Maybe we just don’t know what we want

When it comes to desire, Christians, especially, are not too conversant. They think things like, “I need to lay down my own desires so I can get in line with what God desires for me.” Philip Sheldrake wrote a whole book about getting over that error in his thinking. Here is a bit.

On the other hand, desires undoubtedly overlap with our needs and neediness, although it is still possible to distinguish between them. Both may be conscious or unconscious. In fact, it is not unusual to experience a conflict between the conscious and unconscious levels of ourselves. As we reflect on our lives, we can come to understand more clearly how unconscious needs had the capacity to drive us to behave in ways that we actually disliked or that failed to express our truest self. For example, we may be driven by a deeply buried need to succeed, and to be seen to succeed, while on a conscious level we say to ourselves and to others how much we desire to operate differently!

When we choose to talk of befriending desires rather than simply responding to needs we are implying that desires involve a positive and active reaching out to something or someone. Such a movement goes beyond our temporary reactions to immediate circumstances and actually touches upon deeper questions of our identity and our ideals. — Befriending our Desires Philip Sheldrake

Rather than laying down our desires and pretending we know what we want, we should respect our God-given capacity to desire and work out our desires in love.

Strangely enough, David Brooks touched on the same subject last week as he lamented the state of the U.S. culture, dominated, as it is, with micro moments of dopamine jolts which keep us from realizing our deeper meaning. He says:

The problem with our culture today is not too much desire but the miniaturization of desire, settling for these small, short-term hits. Our culture used to be full of institutions that sought to arouse people’s higher desires — the love of God, the love of country, the love of learning, the love of being excellent at a craft. Sermons, teachers, mentors and the whole apparatus of moral formation were there to elongate people’s time horizons and arouse the highest desires.

The culture of consumerism, of secularism, of hedonism has undermined those institutions and that important work. The culture has changed. As Philip Rieff noticed all the way back in his 1966 book, The Triumph of the Therapeutic, “Religious man was born to be saved; psychological man is born to be pleased.”  — “The Junkification of American Life” by David Brooks (NYT Sep 5)

“Draw Me Close to You” is probably another little dopamine hit for a lot of worshipers. When they heard the first few piano chords the night the video was made, they got a chill of recognition and anticipation. The next song after the video was another little hit with little content but lots of feeling that left them wanting more.

When the “psychological man” (it was 1966, sorry women) gets to the words, looking to be pleased, I think they are more likely to be displeased, essentially unpleasable and perpetually looking for the next thing that might satisfy their unbridled hunger.

Maybe Rieff should have also said the “psychological beings” are born to be pleasing and never quite achieving the necessary splendor — TikTokkers getting abs to get clicks, Christians getting passion worthy of their ideal self and God’s approval.

Let’s make a few adjustments

Draw me close to you
Never let me go

Let’s keep these lines. Just think of them another way. Don’t sing them like you’re a wild bronco resisting  and needing to be broken. Sing it like a  distraught child who needs to be wrapped in security and comfort. Try it. See if you can be drawn in close to God right now. God is close to you.

Instead of  “I lay it all down again, “ try

I tune my ear for grace again

Instead of “to hear you say that I’m your friend,” try being more present, less aspirational,

I hear you say that I’m your friend

Or have you never heard that, personally, even though Jesus says it in John 15?

Let’s keep this part:

You are my desire
No one else will do
Cause nothing else can take your place

Just a small edit, below. Because it is so true: all my loves are reflections of yours, Lord.  Let’s lean into that. I don’t just “want to” feel your embrace; I welcome it right now.

I feel the warmth of your embrace

Instead of “Help me find the way
bring me back to you” try:

Guide me on the way
Through the dark to you.

I general, I think this song could use more mystery and less transaction. Regardless, let’s not be perpetual prodigal children, wandering in our individual wilderness. We are not in or out of salvation, we are in it all the time. I think this song was always about being in it with God, even when I feel a bit in the dark.

Instead of “[Cause] You’re all I want,” try

You’re who I want

Let’s keep it personal. God is not merely a better desire than the other desires I can choose. Besides, she chose us, according to John 15, we did not choose her.

Let’s keep this:

You’re all I’ve ever needed

It is so true. At the bottom, top and all around our needs is our need to live securely with God in the love of Christ and the nurturing of the Spirit.

You’re all I want
Help me know you are near.

Let’s just keep in mind, we’re saying, “Ultimately, you’re all I want. In the meantime, help me.” Because I can’t even keep myself in the reality of your nearness.

With just a few simple tweaks

Is it OK to tweak a very popular song? I obviously think so. So does Michael W. Smith, since he changed the words to the original (which actually made more sense than his). I think my tweaks help us in three important ways:

  • They help us get out of our power struggle with God.
  • They acknowledge we are full of needs and full of desires. Our needs are not always aligned with our desires. Our needs matter to God. Our desires lead us to experience God. There is a tension between them, but not a dichotomy. We need to be aware of the tension and not think our needs are desires and vice versa.
  • They help us not to lie to ourselves and God. Saying, “You’re all I’ve ever needed,” acknowledges our sense of never being satisfied.

Let’s amplify that last bullet to close and acknowledge we are all needy right now. Even as I sing “You’re all I’ve ever needed,” in the back of my mind I am worried I am spending too much time writing this post and wondering if anyone even cares if I did. What’s more, I responded late to someone’s email and I think they’ll think poorly of me. I also ate too much for lunch at a smorgasbord yesterday and feel like I need to get up and get some exercise.

Singing “You’re who/all I want,” also acknowledges the largeness of our desire. Desire is what I worship with. It is what gives me hope of something better. It is place in me where I decide to do something that is from my best and meets God’s best like a kiss. “You are my desire” answers back to God’s desire for me and the burning passion of Jesus to see me come to fullness of life.

Simple songs make a difference. I can sing Kelly Carpenter’s song and let it mean what I want. But I can also sing it with him and relate to the strain he felt when he wrote it. He felt a bit bad about himself and how he was blowing it. He wanted help to get on the right path. Not so bad.

But I just want to note, his desire for God had apparently already put him on the right path. After he had his epiphany, he went home and wrote a song God was drawing him close to write. All over the world, people use it to express their deepest desire.

Most of our worship should acknowledge how much we want to be close to God, not just how much we would like to be close if were weren’t so terrible. Because God has drawn close to us and is close to us right now.

My brief tour of American excess

I always wanted to go to Michigan. Now I have. And now I only have North Dakota left  before I can brag about visiting all 50 states!

When I travel outside the U.S., I am often delighted to wander into a place I did not know existed. Once there, I am often even more delighted to experience something that gives me deeper insight into the culture I’m visiting and the character of its people.  I travelled like that in the U.S. this time and it was revealing.

As we compared our trip to Michigan to trips in other countries, we kept saying, “The U.S. is rich!” We’re so rich we can afford to be excessive, and we are.

So beyond the charming people we met along the way, the helpful guides, the winsome (really!) fast-food servers, and our good friends, I want to highlight the fascinating excesses we discovered along the way.

Cleveland —  The Rock and Roll Hall of Fame

I rolled into Cleveland and managed to find our hotel and find parking. I got to the desk and dug out my confirmation when they had trouble finding my booking. I was at the wrong hotel! “You’d be surprised how often people do that!” the nice clerk said.

Just down the street on the waterfront (a short walk from our actual hotel) was the beautiful Rock and Roll Hall of Fame building, an excessive tribute to Boomer music right on the spot where “rock and roll” was invented to name the new art form. I loved it, since I am smack dab in the middle of the Boomer demographic and I was right down to the real nitty gritty in Cleveland.

This museum is almost as overwhelming as the Smithsonian. I particularly enjoyed seeing the tribute to one of my favorite bands, Nirvana, and seeing one of the many guitars Curt Cobain broke on stage (another one sold for $596K at auction in 2023, speaking of excess).

Dearborn — Henry Ford Museum of American Innovation and Greenfield Village

Outside of Detroit (in Michigan!) is a museum complex we went to because someone heard we were going to Detroit and said we should go. We’d never heard of it. It is a huge tribute to Henry Ford that Henry Ford started himself.

Webster House in New Haven, 1927

To make his new faux settlement, Greenfield Village, Ford moved the schoolhouse of his youth to the site and replicated his childhood home meticulously. The village is a giant dollhouse for an exceedingly rich guy to play with. He preserved artifacts or replicated those of his heroes too. He has Noah Webster’s actual house, moved from Connecticut — he’s the entrepreneur who created American English with his dictionary (1828) and then sold books to teach it.  There are a lot of Thomas Edison’s original workshops, too, since he was a real-life hero of Ford’s.

The Museum of American Innovation is enormous, big enough to house 260 vehicles from the earliest to the latest models, not to mention Teddy Roosevelt’s buggy and the car in which JFK was riding through Dallas. I thought the Louvre  was a bit much, but the sheer excess of this exhausted me even more.

Indian River — Cross in the Woods Catholic Shrine

I did not realize that the Michigan Shore of Lake Michigan is essentially a Cote d’Azur where I least expected it. Anywhere there is a coast, it seems, Americans turn it into a cute replica of a scene from Carousel. We bought designer chocolates.

Our friends invited us to pilgrimage to the nearby site of the largest crucifix in the world, since they got the idea we do such things. (We’ve been to Chartres Cathedral twice, after all!). When I saw this cross, I was speechless. I asked how this got built and was told a priest thought Northern Michigan needed a place for Catholics to visit. Sounds like how most of the cathedrals in Europe were built.

Just as excessive, was the newly refurbished doll museum at the shrine, which the cashier said we should not miss. She was right. It might be in the top ten of the weirdest museums I’ve ever visited. Dolls and mannequins of all sizes were dressed in the habits of traditional monks and nuns, mainly pre-1970, the Boomer childhood. I doubt any order was missed. I marveled at the absurd, excessive dedication to minutia and irrelevance in documenting this recently-bygone era. It was a bit like Henry Ford immortalizing his childhood.

Frankenmuth — Bronner’s CHRISTmas Wonderland

I wanted to stop in Frankenmuth on the way up because it was advertised on billboards as the location of Bronner’s, the largest Christmas store in the world. I stopped at Bronner’s for the same reason I go to South of the Border when driving to Florida and Wall Drug in South Dakota (and now Buc-ees whenever I see one). I made sure I got there on the way back — just as Michigan experienced the heat dome.

They were not kidding. It is large. This might be the Protestant answer to the largest crucifix. (CHRIST is intentionally advertised in their name and there is a church in the store). Christmas music my mother would recognize was playing. We wandered. The store is 2.2 acres, almost two football fields. We queasily passed through all of it. I usually like little ornament stores, but the sheer excess and kitsch of this one was overwhelming.

The wedding of Christ and capitalism at Christmas has always been a thing with me. My mother aspired to a Bronner’s-like house that I helped her concoct for the holiday, even though she was not a Christian in any noticeable way. When I became one, I disappointed her by insisting the day belonged to Jesus and I would not do it anymore. I think Bronner’s gave me flashbacks in troubling and good ways. I didn’t buy anything.

This brief sojourn in the Midwest mostly had to take place on Interstates. Interstate 75, for instance, is a top-notch road through the middle of nowhere in northern Michigan. My Itchy Boots motorcycle YouTube fav was recently in Bissau-Guinea which provides a sharp contrast. My main lesson remains, “Americans are a rich people and our excesses show it.” And often their Christianity reflects it.

It is amazing that so many beautiful people sprout from under that excess, like when all those ferns appear from under the leaves in the Poconos each spring. I know I don’t sound appreciative of all the art and ingenuity represented in my stops. I am not sure it was all well-used. But you’ve got to love it. I suspect Jesus does — he loves every drop of creativity in creation, doesn’t he? Even that colossal angel trumpeting over my head in the picture above took some God-given imagination.

Music matters: A message to Boomer prison guards

Is it just me, or do you sometimes feel like you will never be released from your Boomer music prison? I was in the dim sum restaurant celebrating 8th-grade graduates and one of them stopped eating dan dan noodles as soon as “Build Me Up, Buttercup” came on the background music. We belted out, “I need you (I need you) more than anyone darling,” which was sweet. But I also thought, “Will we never be free of this song?”

Graduation Day

I went to two commencement ceremonies (loved them!) and heard 8th graders singing Boomer anthems to Boomers. But most of their parents were born in the 70’s and 80’s, weren’t they? In the first ceremony  the kids actually sang “Graduation Day” which was a hit for the Four Freshmen in 1956! I went down to gym floor as the director was cleaning up the band music to congratulate her, “Extra points for ‘Graduation Day.’ Where did you discover that?” She said, “Oh, we always sing it. It’s a tradition.”

How did that piece of fluff become a tradition? You could say, “The same reason your son  makes the Jello dessert for Thanksgiving your mother’s family still calls a salad.” Touche. But still, any use of that song does not make perfect sense to me.

I was out in the Redwoods with ten-year-olds where we discovered our cool farmhouse VRBO had a TV in their room with the Disney channel. We turned it on and there was the new Beach Boys documentary being headlined. I was interested in the Beach Boys, so we watched a bit. But I thought, “The Beach Boys hold some interest for the Disney Plus watchers?”

The Boys also came to mind during the first commencement, since Brian Wilson was obsessed with the Four Freshman and much of the brilliant harmonies he built into surf music were directly from them. The Beach Boys also recorded “Graduation Day.”

The first record Brian Wilson bought when he was a teenager in Hawthorne, CA (about an hour from where I lived), was the Four Freshmen’s 1955 album Four Freshmen And 5 Trombones. The story goes that 30 years later he still loved the album. He told an interviewer, “They had a demonstration booth where you could listen in the store and I found the Freshmen album. My mother said, ‘Do you really want to hear this?’ and I said, ‘Sure.’ So I went into the little booth and played it and fell in love with it.”

I aspired to BE one of the Beach Boys when I was young. So I find them very appealing and have almost all the songs from Pet Sounds on my playlist. But “Graduation Day” was a bit of nostalgia when the Beach Boys were young! What was it doing in an amazingly diverse class of 8th graders in Philly in 2024? Has it become “America the Beautiful?”

I turned to the grad’s older brother and said, “Couldn’t they find a more representative song than that?  Do they think people have stopped writing music?” He wasn’t really listening to me complain but he was polite. I went on to suggest, “How about ‘What Was I Made For?’” (which I recently Smuled for my sister). That would be a great commencement song for the present generation, some of whom were dressed like Barbie before our very eyes.

Forever Young

The next day we celebrated with an even more diverse class of 8th graders and they were also programmed to sing for us, which they did very nicely. But what song did their Boomer teachers (or were they GenX?) pull out for them to learn? — the classic “Forever Young” by Bob Dylan, written for his son in 1974. He recorded a couple of versions but, honestly, I have never been able to listen to him sing. Here’s my favorite of his interpreters:

Last year there was a Joan Baez documentary, too: I am A Noise. I watched part of it because I have always admired her voice and activism. She’s inspiring. It ends with her dancing in a field as an old woman, but much like any hippy would imagine Joan Baez dancing.

But what was Dylan’s song doing in a commencement ceremony 50 years after it was written? Has it become classic, like the “Hallelujah” chorus? I looked at my wife when the kids first sang, “Forever young,” and said, “No thank you.” Who in the world would want to stay young, especially always in 8th grade? I want them to be full of the brightness and hope of that moment, but I am not sure they’ll make it if they are stuck in Dylan prison.

My mind turned to all the other, more recent, sentimental music they could have used. I think Dear Evan Hansen’s  “You Will Be Found” from 2016 would have been much better. It is just like Disney but always makes me cry. This year’s grads endured the pandemic, after all.

Music matters

We live in an environment in which every sound wave is monetized. Molecules will probably soon come with pop-up adds. There is a lot of competition for our attention, which means were are mostly not attending at all. But we need to listen to the music. Music matters. The Boomer/GenX teachers keep sampling the past for feel-good nostalgia, for the muffled sounds they heard in the womb, I suspect. That’s OK. But that’s not real enough.

Music is such a wonderfully integrative art, especially singing, if we let our whole bodies get into it. That’s why churches are holding out as a place where singing in public still happens (well, there is the Phillies games and Luke Combs concerts, too). Singing is a spiritual discipline. But even if you aren’t disciplined, or aren’t really listening, it is still a spiritual experience.

The teachers, it seems to me, chose to keep their kids enclosed in a small space — the kind of space stores offer when they dish up more “Build Me Up Buttercup” while you’re looking for polenta (which they keep moving around!). The kids of the future will need a lot more than sedation or amorphous feelings of well-being. They will need a lot of spiritual imagination to get out of the mess they are in. As the atmosphere gets warmer and the warzones get wider, they will need real music to live on, not just leftovers. I hope they learn to remember way beyond 1956 and dare to write the soundtracks of healing and building way into the future.

Guilt: How it starves our true selves

To begin this meditation on guilt, I want to confess one of my guilty pleasures. I was (OK, still am) a John Denver fan. No, I did not think he was cool, and yes, he can still make me cringe at times. But his clear, sharp tenor often often gave melody to the best of the idealistic 1970’s and 80’s. Those were years when I also expessed some of my loftiest ideals (often in song!). Like Denver, I hoped to be accepted but sometimes I was scorned.

A hunger guiltfest

I was looking through old pictures from that era as I prepared them for digitizing and ran across one from an event for the youth group we called “The Planned Famine.” Our intentional community was devoted to living simply and sharing our resources so others could live. Many of us led the youth group so we spread our convictions into the church, as well. For instance, as part of our Famine, we charged the parents and other adults  for a “Third World Dinner,” which did not go over well with some of them who got nothing and “starved.” Even today I would remind them that getting aced out of food isn’t pleasing to the 783 million hungry people in the world right now, either.  (Here are some Mormons doing the same idea we had 25 years later).

Our theme song for the 30-hour, overnite “famine” was John Denver’s “I Want to Live.” He wrote it as a potential theme song for President Carter’s Commission on world Hunger. Here he is singing it.

A lot of the dinner and the overniter was, unfortunately, about our guilt. Not the good guilt of admitting a sin against God and our true selves, but guilt before what we should have been or guilt about what others think and say about us (or might), or guilt  about our lack of laudable courage and deficit of shining character (at least compared to others). When John Denver sang, we felt ashamed of ourselves and the earth for letting people starve. Some of us became hunger warriors. Most of us just became better educated about more things to avoid.

Life under criticism and contempt

There is some room for the shame we felt, but not in the way we often feel it. When  criticism leads to guilt and contempt leads to shame, we often defend against those awful feelings with only the tools psychology offers us. They aren’t bad tools, they just aren’t up to the full task we need to complete.  Paul Tournier says,

Freud reveals to us all that remains infantile and regressive in us, our fear of life and of responsibilities, our longing for a refuge in maternal consolation. We are all children, and we feel guilty at being so lacking in courage, in virility, in adulthood. C.G. Jung widens these notions by talking of integration and by depicting [humanity’s] destiny as the acceptance of all that is within [each of us]. — (Guilt and Grace p. 54)

We cannot blame our lingering unease with ourselves on psychology alone because Christianity has specialized in guilt. It has often been better at crushing people than fulfilling its promise to set them free. Instead of surpassing Freud’s “becoming adult” and Jung’s “integration,” Christians often  criticize one another’s behavior and pour contempt on people who threaten or offend them. Maybe you don’t do that, but the church of the last decade in the U.S. has become even more famous for it.

We pour guilt on ourselves, too, even if other don’t induce it. Instead of glorying in our weakness, as the Apostle Paul insists we should, so God’s power for transformation can break into us and break out, we feel guilty that our weakness makes us powerless. We can’t do what we are meant to do. Our fear of failing at our responsibilities has made us ineffective rulers of ever-diminishing zones of personal control. We have shriveled under the comparison with others, using the whole internet to demonstrate how incapable we are of measuring up. And we may also protect others from having their own struggle with guilt by suggesting they should not be so proud as to think their desires to live are relevant or warranted, just like ours aren’t.

Baby humpback finding her wings off Maui

Leaping from the dark

When we played John Denver’s song during the Planned Famine, we had a slide show to go with it. We needed to turn up the volume of the song enough to overcome the distracting squeal and click of slides moving around their carousel. The faces of child after child came on the screen from around the world, some happy, many starving, some dying. John sang for them,

I want to live I want to grow
I want to see I want to know
I want to share what I can give
I want to be I want to live

And then he changed to the hopeful imagery of animals marine ecologists were just coming to understand.

Have you gazed out on the ocean,
Seen the breaching of a whale?

We put up a beautiful slide of a whale leaping out of the depths. I vividly remember the small, involuntary gasp it aroused in me, “I want to do that.”

I want to do it because Freud is right. We are all children singing, “I want to live.” I want to leap because Jung is right. From the depths of the great ocean of the unconscious self, even the collective unconscious, if you like, our true selves are coming up to the surface for air. If we get out of the way, they might leap into the sky with joy.

It takes some courage to leap, to suck in clear air. It takes some effort to be real, to swim free in the ocean of grace in which we live. If we dive in and leap out, we know our previous methods of self-preservation will need to die. We know we will have to admit we cannot effectively avoid all the things that cause us to condemn ourselves: our lack of genuine relationships with mates and friends, our resistance to admitting our faults, our willingness to avoid responsibility, our lack of forgiveness, lack of solidarity with our struggling acquaintances and loved ones, our unfaithfulness to God and others. We will have to see how we flee, fight, and freeze because fear rules us.

Tournier, again says

To be faithful to oneself would mean to always be like oneself in all circumstances, in the presence of any interlocutor. We remain silent in turn about either our deepest convictions or the doubts which inevitably arise concerning them. We hide our feelings, or else we show them to be more ardent than they really are. To be faithful to oneself would mean to be natural, spontaneous, fearless of the opinions of others. (p. 57)

I think we all feel a calling to be faithful to our truest selves, perhaps from our first cry after leaving the womb. We want to live. I think we can at least imagine how God called us into being and can hear at least a faint voice encouraging us to live, full and free, embodying everything we’ve been given to be and do. I wish for you a moment of joy today when you dare to breach the surface. May your unique, childlike, fully-welcomed desires and fully-honored genius be well-fed and lively.

The screens vs. the real intimacy of the soul

A.I. Irish forest
A.I. Irish forest

When John O’Donohue published Anam Cara: A Celtic Book of Wisdom in 1997, Bill Clinton and Tony Blair presided over the politics of the West. At that time, here in Philadelphia, we were a few years into planting a church. It had a great run until my successors hit the pandemic wall. The 90’s seem like a very long time ago.

Everyone Needs an Anam Cara—or Soul Friend—to Feel Understood and Loved: A Celebration ofBut in many ways, O’Donohue is even more relevant now than he was in the 90’s. Then, he was just wading in the rivulets of what is now drowning us. When the publishers released the 25th anniversary edition of O’Donohue’s classic, new readers saw how prophetic his thinking was.

His main intent was to preserve vestiges of the sacred worldview of his Celtic ancestors; he was like Cary Fowler lobbying at the time for the Svalbard Global Seed Vault. Only O’Donohue’s seeds were spiritual and the fields from which he gathered them were quickly disappearing from Gaelic islands like the Amazon forests from Brazil.

Even more, he was like the prophet Isaiah, who intended to make an old truth present as he spoke for God to to his chosen people. In Anam Cara O’Donohue interprets the past, establishes God in the present, and offers a surprising, prophetic message for us twenty-seven years later.

Let’s listen to just one paragraph that speaks about the sacredness of intimacy. It will give us a chance to examine how we feel and think about relationships these days and how the threat to them O’Donohue prophesied is as real as he feared. The restoration of the kind of intimacy the Celtic church experienced with God, with one other and with Creation is the way to freedom through the shadows that dominate us.

In our culture, there is an excessive concentration on the notion of relationship. People talk incessantly about relationships. It is a constant theme on television, film and the media. Technology and media are not uniting the world. They pretend to provide a world that is internetted, but in reality, all they deliver is a simulated world of shadows. Accordingly, they make our human world more anonymous and lonely. In a world where the computer replaces human encounter and psychology replaces religion, it is no wonder that there is an obsession with relationship. Unfortunately, however, “relationship” has become an empty center around which our lonely hunger forages for warmth and belonging. Much of the public language of intimacy is hollow, and its incessant repetition only betrays the complete absence of intimacy. Real intimacy is a sacred experience. It never exposes its secret trust and belonging to the voyeuristic eye of a neon culture. Real intimacy is of the soul and the soul is reserved. (pg. 15)

Let’s cut his word into three parts and better see what he is saying to us. I hope he will help us hang on to our souls in this troubled time.

Now people live in the shadows

In our culture, there is an excessive concentration on the notion of relationship. People talk incessantly about relationships. It is a constant theme on television, film and the media. Technology and media are not uniting the world. They pretend to provide a world that is internetted, but in reality, all they deliver is a simulated world of shadows.

In 1997 the misanthropic Seinfeld was nearing its last season of nine at #1 in the ratings. We laughed at terrible people unable to connect. Jerry Seinfeld mocked our increasingly shadowy existence and normalized the despair that now dominates our cultural self-image. Here he is on the Tonight Show when Jimmy Fallon was getting started deriding our relationships and the Post Office in his much-imitated way [link].

Meanwhile, in 1997 Friends was spending the third year of its ten-year run at #4. That charming group might be even more insidious. They, in some sense, suggested the world could be united as friends, just like they formed their unlikely, alternative family in the media ether. When Chandler Bing (Matthew Perry) died last October from “the acute effects of ketamine” there was a worldwide cry of anguish on the internet — as if they had lost a friend. But technology and media have not united the world, have they?

The prophecy is: It is all shadows. Increasingly, people live in these shadows. The explosive use of artificial intelligence tools has led to the fear of “shadow AI” (that is, AI used outside system protocol) destroying order and normal relationships in a business. Creations like the A.I. Irish forest above are more real to people than actual ones. The colonization of souls by technology causes people to despair of relating and to become acclimated to living in shadow.

Now loneliness is an epidemic

Accordingly, they make our human world more anonymous and lonely. In a world where the computer replaces human encounter and psychology replaces religion, it is no wonder that there is an obsession with relationship. Unfortunately, however, “relationship” has become an empty center around which our lonely hunger forages for warmth and belonging.

Psychology has named loneliness a mental health crisis but generally has little to offer as a solution apart from trusting in individual education to cause individual change. People need something deeper and they are looking for it. One of the newly-popular, albeit usually illegal, paths they are taking is psilocybin/mushrooms; some think their use is outpacing the research.

Regardless of how you search, many of us are feeling and acting desperate. I don’t think we know what the pandemic did to the world yet. But our desperation is evidence something went wrong. An easy-to-see example of the upheaval is how the increasing loneliness of the West has become its own epidemic. Many of us are still not completely out of our lockdown. Not only are we dealing with health issues and death, our social institutions, like the church, took a hit. Many churches have also died in the last few years alongside millions of virus victims. The leaders burned out. The systems proved untrustworthy. One of the results of all this is we’re lonely because we’ve been left alone to fend for ourselves.

But we are obsessed with relationships, constantly foraging around the “empty center” for warmth and belonging. We scroll for intimacy. My heart is warmed for a second by fleeting images of pets cuddling and babies laughing which are fed to me by the algorithms. People who are serious about connecting download an app. According to a Forbes poll in late 2023 “Nearly 70% of individuals who met someone on a dating app said it led to a romantic, exclusive relationship, while 28% said it did not.” Pew’s 2023 survey says “One-in-ten partnered adults – meaning those who are married, living with a partner or in a committed romantic relationship – met their current significant other through a dating site or app.” As usual, any tool can be used to a good end, but the technology often makes the user in its image.

When the new Surgeon General put out his report on loneliness, the media started talking about it. He reported: “In a U.S.-based study, participants who reported using social media for more than two hours a day had about double the odds of reporting increased perceptions of social isolation compared to those who used social media for less than 30 minutes per day.” 75% of social media users reported they would find it difficult to give up their internet foraging.

The prophecy is: We will not find the intimacy we crave by going to an imaginary watering hole for a drink. True intimacy requires a soul language the media can only represent, if it even cares to; it takes humans and God to share it in reality.

Now intimacy is fully hollow

Much of the public language of intimacy is hollow, and its incessant repetition only betrays the complete absence of intimacy. Real intimacy is a sacred experience. It never exposes its secret trust and belonging to the voyeuristic eye of a neon culture. Real intimacy is of the soul and the soul is reserved.

Watch Taraji P. Henson 'Push Da Button' in The Color Purple | Playbill

As soon as I re-read those lines above, I felt my reaction to The Color Purple (the new film of the musical) all over again.  It is so hollow! It has great performances, especially by Fantasia, but the music feels redundant, like it was formulaically feeding on Alice Walker’s masterpiece (1982). Even more so, it feels like Oprah and Spielberg (the producers) are feeding off the movie they made of the book (1985) — in which Oprah was tremendous. The musical opened on Broadway in 2005, and by the time the movie of it was made, the horrific story of broken intimacy had been fully bathed in “neon.” The only interesting song among a series of derivative, banal tunes is the cringeworthy “Push da Button,” the antithesis of O’Donohue’s sense of intimacy.

Likewise, pundits noted how this year’s Grammys were dominated by women whose songs all tell intimate, often excruciating stories — Sza and Taylor Swift exposed to stadiums full of people, and the brilliant Billie Eielish (with her Gaelic name meaning “pledged to God”) singing about Barbie’s search for meaning and connection as a stand-in for countless people who can relate to her yearning. The performers hollow out intimacy, which “never exposes its secret trust and belonging to the voyeuristic eye.” The under-exposed Tracy Chapman’s reserve at last week’s award ceremony made her seem like a goddess.

The prophetic word is: real intimacy is sacred. It rises from an environment where God is present and honored. There is a secrecy, a mystery to it. We don’t own it, produce it, or control it. We share it. We receive it. We appreciate it. The “voyeuristic eye of a neon culture” is like Sauron’s eye searching Middle Earth for the final ring of power and we dare not placate the eye or wear the ring.

It is as dire and hopeful as Isaiah says it is

In the short run, Isaiah prophesies, the Jewish Kingdom of Judah will be overrun by Babylon, which is deserves to be. But in the long run:

Violence shall no more be heard in your land,
devastation or destruction within your borders;
you shall call your walls Salvation
and your gates Praise.

The sun shall no longer be
your light by day,
nor for brightness shall the moon
give light to you by night,
but the Lord will be your everlasting light,
and your God will be your glory. — Isaiah 60

O’Donohue has a similar prophecy. The outlook for the West is grim, but he has a lived message of intimacy with God and of security grounded in Creation. In the shadows “the Lord will be your everlasting light.” A seed of hope has taken root in him. He has seen God in the world and can’t unsee Jesus. The Holy Spirit has enlivened his soul, she has undammed the yearning that flows between heaven and earth and unleashed the joy inherent in that longing.

**********************

Today is Fanny J. Crosby Day! Visit this spiritual ancestor at The Transhistorical Body and subscribe for reminders of future posts.

There is a lot of bloom left in you, too.

When we first moved into our high-rise condo overlooking the park and the Philadelphia skyline, we were, along with all our neighbors, shut into our units by the pandemic. Not good. What’s more, our wrap-around balconies had been condemned by License and Inspection and needed to undergo a complete, expensive and LONG rehabilitation. Also not good. If situations like that, and worse, kind of resemble your life in the last few years, shut in and in need of rehab, you are not alone my friend.

Thank God things change! The pandemic was just recently declared over – although my son and my dear friends are fighting off Covid as I write, so I guess they missed the announcement. But things are generally better when it comes to the virus. What’s also exciting: our balconies were reopened last Spring, just in time for me to experiment with a new little farm I planted on them. I had plenty of new territory to plow. My daughter-in-law remarked at our New Year’s party, “These balconies are like extra rooms!” That’s really nice.

Hawaii State Flower Yellow Hawaiian Hibiscus
On the Big Island

Miracle hibiscus

I have a stories that go with each of the dear plants I have been nurturing, but in the interest of time I will just mention four that seem rather miraculous, especially the two hibiscus.

It started getting cold, so I thought I’d bring the plants inside and see if I could keep them alive until spring. They looked kind of “peak-ed” (FYI – in farm territory that means you’ve wasted away with illness until your cheek bones are pointy like mountain peaks). The hibiscus were already losing leaves, like they do when they aren’t in Hawaii.

To my surprise, when I brought them into the house to nurse them over the winter, they all got a second wind! The geranium budded. The dipladenia sent out six shoots looking for a trellis. And the hibiscus leafed out and began to bloom! My wife wondered how she was going to get rid of these plants that invaded the living room. But I was giddy with delight over late-fall blooms.

You are glad you read far enough to hear this good news, right?

Lessons from bloom to bloom

I confess, I visit these plants like they are much-loved children and attend to their buds and shoots with tender interest. So they have been central icons for my meditation. I am writing to share my revelations with you.

First, I did not know my 21st floor balconies are, in fact, more like Tibetan steppes than a Narberth backyard. I thought it was a perfect place for a farm. But if you saw my tomatoes you’d know something was very wrong. The plants baked in sun amplified by window reflection. They were rocked by unobstructed wind. Storms blasted them. They got dried out faster than I watered them (and then I went to Spain). It was very stressful for them!

It dawned on me my friends and family look like they have been on the balcony for a couple of years. Like I thought of my balconies, the world kind of looked like it should be a hospitable place. But there was virus, economic upheaval, riots, new wars, all sorts of tyrants — big and small, and unpredictable weather. A lot of us have very small tomatoes, spiritually speaking, and our leaves are about gone. My plants got small and tried to survive, so did many of my loved ones.

Opal Red Vining Dipladenia - Container
Diplandenia

Second, I did not know that moving the plants a few feet into my condo terrarium would create an environment conducive to a miracle. Those hibiscus did not need much of an excuse to let loose with some flowers; Lord, they wanted to bloom! And I thought the trellis I made for the stunted dipladenia looked silly it was so big. But now the tendrils are reaching up into the nothing above it. I think the farm still needs more experimentation. But I can see how resilient the plants are if they are given a chance.

My friends are like that too. I am thinking about three people, in particular, who had a classically terrible pandemic: lost jobs, went off the wagon, or went broke. But they are budding these days. One of them is starting on something that looks more like him than the other career ever did. They ended up in unexpected territory and started noticing unexpected growth. There is absolutely hope. I’m a bit shocked about how good I feel right now myself!

Rest in God’s presence

My recent guide, John O’Donohue, keeps reopening my mind to the reality that instead of frittering away my sleepless nights worrying about my friends and family, my frayed connections and threatening circumstances, I need to remain at rest in LOVE. The creation is friendly; look at it. Slow down. Let things develop. Suffer. Recover. Explore. Fail. Die well. Be resurrected.

The other night when I was lapsing into being a Christian and my spiritual cheeks began to plump up, I remembered a song we sang at my best friend’s funeral after he died in a plane crash when he was in his early thirties. My part in the funeral was to lead the singing for this very large crowd from the very large Assemblies of God church where we had worked together. I had never led such a big group, so I was terrified of looking foolish. I had said I’d do it because I’d do anything for Rick, not realizing what it would be like to lead in someone’s funeral I deeply loved (and still miss!). But the moment turned out to be a wonder, one of those thin places you remember when you need to find another one.

The other night, I needed that favorite song of his  and the experience of the moment we sang it at his funeral. When we sang it then, I remember the shocking feeling of God’s presence orienting me (and surely everyone else) right into the center of the Lord’s great love. I felt, “Rick is OK. We are OK even though we feel all the things we are feeling.” It was the first hint I got that goodness and grief are not mutually exclusive.

It is a simple, might be less-than-true, sort-of-sentimental song — and that made no difference. It was Rick’s song, our song, that moment’s song and the singing of it was truer than any words could convey:

Surely the presence of the Lord is in the place.
I can feel His mighty power and His grace.
I can feel the brush of angels’ wings; I see glory on each face.
Surely the presence of the Lord is in this place. [People still sing it.]

It was as if I’d been moved just a few feet into God’s living room. I felt the bloom coming, in spite of grief, fear and everything else swirling around in that room and in my soul.

In our DNA, spiritual and physical, love is waiting to bloom. There are not too many places or moments in which that blooming is unlikely to happen. The Spirit of the Lord is in us and around us. We are suffused with Love, even when we are sick, unhappy, stupid, or somebody put us on the balcony in the burning sun, or forgot to water us.

I may need to learn that again tomorrow, when I am surprised by tiny tomatoes. But I keep getting better at learning reality — and I at least expect another opportunity for learning to arise, just like all the other opportunities have sprung out of strange songs and unlikely situations. There are always a lot more thin places than I know about before I really need to find one. Then I stumble into one and realize again: there is absolutely hope. You’ve got some bloom in you.

Top Ten Posts of 2023

2023

Group communication “sad?” Try on some Virginia Satir.
My new group reminded me of two things Virginia Satir taught me: 1) Tell your own story, 2) Be aware of your communication style.

Slander divides: Six ways to overcome it
Trump has unleashed a slanderfest. If it threatenes to swallow you, what are some things you can do? I’ve needed to try a few myself!

The Upside-down Apocalypse: Power fantasies be damned
My acquaintance, Jeremy Duncan, wrote an intriguing commentary on Revelation that makes so much sense I wanted to add my review to advertise it.

A call to prayer: Frodo and Sza on Mt. Doom
The dialogue Frodo has with Sam and Gollum on Mt. Doom is just like what is happening in us (and Sza).

The Spirit of God is Praying for You
Forget cetrainty. Prayer is all about discerning the presence of God who is constantly praying for us, who desires to be with us and hopes to see us flourish.

The Sad History of Christians Co-opted by the Powerful
The good things Jesus creates and recreates in the world are always threatened by some power that wants to co-opt them or just eliminate their alternativity.

The Common Emotion Wheels Need Unpacking
The emotion wheel charts imply emotions just happen in us, they are built in, “it is what it is.” I not only think we make meaning of our thoughts and feelings, I think we make choices that create them and heal them.

Beyond Trauma and Resilience Is Love
Psalm 139 has always been a good reminder, a symbolic representation, of what we all know in our deepest hearts beyond our brokenness. We were created in love.

I am Disconnected: Why? Can I change?
A perfect storm of troubles has atomized the country and wicked people are capitalizing on our disconnection to seize power and keep us divided, as they historically do in such circumstances.  What should we do?

The Wonder of Being Saved: A collection of Ways
Nobody in The Whale wanted to be saved. If you do, there are many ways to get there and stay there.

2022

FFF #17 — Brendon Grimshaw and his Seychelles wonder
I loved being in solidarity with the Fridays for the Future climate strikers.

The church in the rearview mirror
While on retreat I get some vision for my future that might help you move on, too.

I believe in you: I’m rarely talking about me
My 50th reunion gives me a lot to love about the community I have.

Jesus gives 5 ways to endure the shame: Kansans lead the way 
The first followers of Jesus would applaud the declarations of independence from corrupt Christianity some people are proclaiming.

Should I forgive them if they never offer an apology? 
Forgiveness is hard under all circumstances. When reconciliation is unlikely, it is even harder.

“How I Got Over:” Mahalia Jackson helps us do 2022
I have been singing with Mahalia all year. She did, indeed, help me get over.

The new movement of the Spirit takes lament, commitment, action
Time with the Jesus Collective inspires me to move with the Spirit now.

Overwhelm: The feeling and what we can do about it
The word of the year might be “overwhelm.”  Better to name it than just wear it.

Three reasons the Trump effect is not over yet
The elements of the Trump effect are not going away too soon. The wickedness has a “trickle down” impact.

In this uncertain now: Who are you Lord and who am I?
I have had a tough couple of years in a few ways. How about you? Who are you and who is God now?

Top ten posts from the past — many of them read more than 2023’s

Marcos Witt: Prayer and worship heals our wounds

The other night in our spiritual direction group, I started us off with a classic worship song by Marcos Witt:

Tu fidelidad es grande
Tu fidelidad incomparable es
Nadie como tú, bendito Dios
Grande es tu fidelidad

Your faithfulness is great
Your faithfulness is incomparable.
No one is like you, blessed God.
Great is your faithfulness.

It is a simple truth on which to meditate and with which to worship. You might like to experience how he uses the song to lift up a crowd at one of his events.

I love how he builds the experience with just a few simple lines everyone can learn, remember, and then use by the time the arc of the song has been completed. I imagine the writer of Lamentations 3:23 would approve. Maybe the original was a song, as well! When we sing along, we are entering an eternal now which erases the divisions of time, culture and label.

Marcos Witt

I had never heard of Marcos Witt until last month when the New York Times offered a feature article about him [link]. I do not live in an Evangelical or Spanish-speaking world, so there might be all sorts of amazing things I am missing.

Lonnie Frisbee. 70’s music pioneer

Marcos Witt appears to be quite amazing. He has been on a year long swing through the U.S as part of his América Ora y Adora (America Prays and Adores) tour, which began in spring 2022. It looks like they are going to finish up on September 9 in Washington D.C., if you want to go. The tour is an attempt to undo the divisions in the church. But it also looks like a victory lap for Witt who has had a very successful ministry, beginning with introducing “Praise and Worship” music from the 1970’s to Spanish speakers everywhere.

Most Americans have never heard of him, but Witt estimates that over the past 40 years he has sold roughly 27 million copies of his albums worldwide. He has sold out arenas in Mexico City, Buenos Aires, Santiago, São Paulo, San Salvador, Miami and Los Angeles. He has won six Latin Grammy Awards, including one last year for his 34th solo album, “Viviré” (“I Will Live”). In the early 2000’s He built one of the largest Spanish-speaking churches in U.S. as part of Lakewood Church in Houston (also famous because of  Joel Osteen).

He told the interviewer, “My music carries the breath of God. Through our songs, God is hugging on people.”

The hug of God

You could use the hug of God right now.

Doesn’t everyone need the hug of God? I will not enumerate every way the world seems to be an overwhelming mess right now. I will just offer one frightening piece of news from Senator Murphy of Connecticut, who has a bipartisan bill to address how algorithms are making kids desperately unhappy [link]. The kids really need a hug from the risen Lord and their present parents.

In just our little group the other night, worries and challenges piled up quickly. Our capacity to listen to God and one another seemed a bit weak for everything we faced. But by the end of our all-too-brief time, our confidence and trust were deepened, just like moving through Tu Fidelidad. Our hearts were enlivened and I think we felt more able to go out and do some hugging ourselves.

If you can’t find a church that makes sense to you, try to find a couple of people to hang on to, even to hug, in this wild time we are in. If you can’t quite get into relationship with Jesus followers, at least begin to renew you relationship with God. Senator Murphy notwithstanding, there are many apps that will help you stream “praise and worship” songs, like this one from Google Play. You might try that on for a new discipline. Recorded and remastered  music is a step removed, of course, from the real connections we crave. But I think the Holy Spirit can use your attention to bring you into the spiritual hug you need the most. We’ve all got to keep trying.

It is a trying time. We are challenged. But we can meet the challenge. We don’t know the future, but we do know that God will be faithful to us until the end of time and beyond. Let’s sink into that before all we can think and feel about is how we might be sinking otherwise.