Tag Archives: consumerism

What Makes for a Non-Consumeristic Church? 

A life in the Spirit, Doing Theology,

I did not create as many messages in 2008 because I was gifted a four-month sabbatical. Before I left, I answered a question someone offered.

I want to answer a question that someone slipped into the offering box, which doubles as our question box. “What would a consumeristic vs. non-consumeristic church look like?” I suspect this good person picked up on a bias against consumerism around here, especially when it comes to people “church shopping.” Maybe they witnessed one of my random outbursts of rebellion about being treated like a “product,” and they wondered, “What’s with that? It is a good question. Ask some more.

So this is how I want to structure the answer, which what I often do when I make a speech. I’m going to set up the problem as I see it, tell you what the Bible might say about the problem, and then let’s think about how to solve it and do something about what we’ve concluded.

The problem: Living in consumer culture

The problem with the church in the U.S. is a lot like the other problems I can associate with being a consumer culture. It is all a lie. Life is not about buying and selling things. People and experiences are not products. Jesus can’t be bought or sold. The church and worship are not commodities.

On the contrary, the church is a spiritual-physical ecosystem; it is an organic thing. If you turn it into a product, you mess it up. Consumerism is not good for organisms, for creation, in general. For instance, we’re not sure we should raise animals in industrial contexts; animals are not mere products. Likewise, we’re not sure you should endlessly burn carbon fuels; the atmosphere is not a big trash can for byproducts. When we are run by what we consume, bad things happen.

I heard a story on NPR that provide a helpul example for everyone who wants to mess with organic things, like the church. You may have heard about the elephants, ants and a particular tree (which would be a bush in Pennsylvania).

Elephants gather around the ant-plant Acacia drepanolobium.

Think of the church as the tree in this tale. African elephants eat a lot; they are big consumers. They like to eat trees. A certain tree found a way to protect itself from being eaten by exuding a tasty sap that ferocious ants like. When an elephant goes after this tree it just might get a snoot full of ants. So the tree is nibbled and not devoured.

 A little aside, here: 

  • If this were an American tree it would find a way to pump up and get rid of elephants for good. You’d see this redundant commercial for “New extra strength anti-elephant sap.”
  • If the elephants were American they might try to get rid of the ants so they could eat trees. The news story would say, “No Amnesty for Ants: The Freedom to Eat Trees Act has allotted 100 million dollars to capture and deport illegal, tree-invading ants.”

But back to the story. In a long-term experiment, a scientist cordoned off some of these trees to see what would happen if elephants were prevented from getting to them. He expected the trees to flourish. But instead of flourishing, the trees stopped producing sap, since the ants were not needed. The trees kind of dried up. They didn’t grow as much as when they needed to produce sap for ants and leaves for elephants. What’s more, without the protector ants, other bugs infested them and started drilling holes in their bark and hollowing them out.

The moral I draw from this story for the ecosystem of the church is, don’t try to turn the church into a feel-good, easy-buy, no-fuss, no-pain, instantly satisfying product. It won’t work. Just like the acacia tree needs the tension between ants and elephants to flourish, every living tree has giving, and taking, and hurting going on. If you mess with it, you will end up hollowed out. The church is a living tree.

Getting hollowed out is exactly what I think happens to the church that adapts to consumer capitalism. When the church gets commodified, people buy it, they find out it is not really what was advertised and the whole enterprise gets a little more attackable and empty. Isn’t that generally happening?

You can see what consumerism does to the church by seeing what people who are cultured to be consumers do to this meeting. This meeting is the most visible part of the tree, you might say. This meeting is where ants explore for sap and elephants nibble on leaves. It is a rather complex, mixed bag of a meeting and the church has always used it in a number of ways and leaned it in many directions. Is it a show that anyone can come and enjoy, or is it a disciplined spiritual exercise for the initiated? Should we tamp the deep things down so the spiritually hungry ants coming to sip will like it, or should we fill it full of meaty things so the ravenous elephants won’t get bored, move away or even starve? Needless to say, if you come to it looking for what you wish you had, you’ll probably be disappointed, at least a little.

I’m not sure we know exactly what we are doing with this meeting, either. But I don’t think we have just concocted a great product. This meeting is an expression of us. For us, it is the family’s public meeting. It could careen from light to heavy at any moment. In the course of five minutes one person might find it shallow and another deep. I might seem like a great show to some and a total flop to others.

It is kind of painful to hold a public meeting. Ants and elephants both live off this tree – but strangely enough, we thrive when our sap is eaten and our leaves are stripped.

Non-family are welcome at the family meeting — people don’t show up and automatically love us like family, so it hurts — people who feel connected don’t have all their needs met, so it hurts. But I honestly think it may be in the hurting that we are most valuable, so I am willing to do it.

People criticize what we are doing as if we are just another show when we are an organism. They check out our schedule of events to see what’s in it for them or to see if they fit, as if we were an investment or a pair of shoes – being treated like that hurts! I’m not $3.99 a pound, I am a cow!

What are you going to do? We are a nation of consumers. George Bush is famous for being interpreted in 2005 as saying our duty in the present state of warfare is to shop (redacted video above as evidence). The president of the seminary I went to wrote an article in the latest Christianity Today magazine that defended what some people label consumerist tendencies as more a matter of freedom to grow and choose than just being a slave to fashion or personal taste. He doesn’t think it is automatically bad to consider whether you want a Big Mac or a Whopper, a Pentecostal or a Catholic. He has a point. Since he is a philosopher, he probably IS making a choice and he is rich enough to make whatever choice he wants. But for the rest of us, I fear that an awful lot of us haven’t thought over how we choose and just go with what is going. We perpetually shop. That’s the problem. Consumers by nature make the church a commodity to be consumed in the typical pattern, and that kills the tree.

I have two Bible passages that tell us what to do instead.

The Bible speaks to consumer culture

The first quote encourages us to have our pain, rather than just go for “What’s in it for me.”

[H]old out (or hold on to) the word of life–in order that I may boast on the day of Christ that I did not run or labor for nothing. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.  So you too should be glad and rejoice with me. Philippians 2:16-8

The basic example of Jesus, who is our model for being created in the image of God, is living a life of self-giving love. Living a life of self-giving love is our true destiny. Lust for self-getting should not drive us; the quest for a true self that lives in love and expresses love should drive us.

In the case of Paul and Jesus, they both think their highest calling is about being poured out in service and worship, not being poured into. Paul finds joy in his connection with God which transcends even the joy of seeing some fruit come from his tireless labor. He is filled with the Spirit of God and doesn’t feel an endless need to be filled. This is a very anti-consumeristic verse, wouldn’t you say? But I do think it is honest about the pain involved in being anti-consumeristic – not shopping feels like being poured out, without getting a good return. It is not a good deal.

I have told you before that in seminary I was actually taught (by “church growth experts”) that Americans will not come to your church (note “come to,” like coming to the show) unless you WIIFT them, as in “What’s In It For Them?” People must be WIIFTed; that’s how they work.

I think the experts are right about how to get people to come to the show, but they might be wrong about making followers of Jesus. If people are cultured in the church to always consider what’s in it for me, they’ll have more trouble connecting with God or others than they already have, because, as Jesus shows, to connect takes suffering. There will be pain to connect. I’m not sure there will be blood, but there was God’s blood. To paraphrase one of the Lord’s most basic teachings: If you consume as a way of life, you’ll lose your life, but if you pour out your life in worship and service, you’ll find joy.

Endless shopping and deal-making creates insecurity, even when you find something you like or you make a good deal. When we are always shopping, our relationships end up being about “Do I feel good?” or “Can I make you feel good?” We’re always pondering ourselves and never connecting, and then we wonder why we never feel connected and we wonder who or what might make me feel loved? It is endless.

If we endlessly shop, we end up looking around our cell skeptically, wondering if we should get in any deeper with these flawed people, since people in Phoenix are reportedly friendlier. We look at ourselves and feel ashamed, because if we were more saleable someone would have bought us by now. We think “No one shops in the extra-large or extra small section for love,” or “No one would want a used product like me.” Our value ends up based on whether we are a good deal. Shopping creates false expectations, good and bad, “I deserve the best” and “I deserve the worst.” You see how this goes.

Within my lifetime, Americans became mere consumers; they started being labelled “consumers.” People began raising their children as consumers. Like the children are even consumers of parenting. Like they need to be the best parents possible or their children will have gotten a bad deal and they will tell their therapist what bad parents they had and feel deprived. As a result, the children are predictably insecure and demanding; they never get enough, they are perpetual shoppers – and as a result they never pour their lives out, and have a tough time receiving and giving God’s love.

Given that self-giving love is at the heart of being a Christian, how can we make a non-consumeristic church?

Being consumed in the right way

Let me give you another verse. But first let me admit that I haven’t made a very clear definition of what consumeristic means. I don’t think consuming things is bad, of course, unless that is all you do. Being “consumeristic” is being a slave to consuming and organizing everything to be consumed effortlessly and as a top priority, regardless of the consequences. But like my seminary president says, not everything about church shopping is bad. I have been Baptist, been rather Franciscan, been pretty Pentecostal, and mostly Brethren in Christ, which is in itself, a little supermarket of Christian brands. I looked around. I grew. Life is not an either or. We need to choose.

But you can’t make good choices just by consuming. Eventually, you need to be consumed if you are connected to Jesus. Lately I have been talking to people who have tasted it all and they are sick of it all when it comes to Christianity. They are jaded consumers. They never got to faith. They tried to eat the wrapper and missed the candy bar, I guess.

A fire that does not consume - nac.today

Here’s the other verse for them and you.

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” Hebrews 12:28-9

Maybe the difference between a follower of Jesus and a consumer of Christian products is that the follower is consumed by the Fire. A follower is filled with the Spirit of God. A follower is loved in the light. The consumer is considering whether they want it. The consumer is aspiring to get something more than they have. The consumer is trying it on to see if it fits.

Don’t take that the wrong way, if you are a consumer. Consumers belong in this meeting. Because if you eat enough rice you might learn to like Asian food. Before I went to Indonesia as a teenager, I could not choke down a spoonful of rice. I hated rice. The smell of rice cooking in my host family home in Semarang almost made me sick. But I was served rice constantly. I learned to love it and now I yearn for a spoonful. Consume the right thing and you might become like it. This verse kind of says, sit by the fire and you’ll get warm. Live in the light and you’ll have less shadow. Be in relationship with God and the Spirit of God will make you real.

The writer of Hebrews is talking about coming to the glorious kingdom of heaven that is far beyond the smoking mountain where God wrote the ten commandments with fire on Moses’ tablets. Jesus reveals how God is even bigger than his commandments. You can’t consume God, you can only relate to God, who is all-consuming. You can pour out your offering on the altar fire, like Paul imagined his life, and worship.

It is not like God is a consumer and you’re not. God is consuming, like the ultimate fire. We can’t put him in a box to buy, we can’t package her neatly (in the correct gender term), we can’t manufacture God, we can’t keep them on the shelf. God is. Jesus says, “I am.” We can be with him and do with him. If not, we might be consumed.

Making a non-consumeristic church

I think people are working with God around here and managing to pull off a non-consumeristic church. Rather than tell you what to do in theory, let me tell you about people who pour themselves out before God, who is a consuming fire.

For instance, we recently scrambled the Public Meeting Teams — the teams that make this meeting, our three acacia trees. The East teams had scrambled this and they kind of inspired and baited the BW teams to mix themselves up, too. Shake things up. Get the ants and elephants back to the tree. Cause some pouring out and needing God. Rachel and Angie took new leadership, here. Some of our valuable servants felt uprooted. New, even risky people were added in. But, all in all, it has been amazing how people are working out a weird thing. It hurts. It requires love. We’re not just keeping what we’ve got or just getting what we want, we are going for the consuming fire, trying to get beyond what’s typical. We’ll see what happens.

But whether it all works or not, at least those 30 people or so who make up our PM teams are not sipping to see if they like it. They aren’t sniffing around to see if they are welcome. They aren’t visiting. They are the church.

Likewise, look at the Council meeting we had yesterday anchored by our 43 cell leaders. It is very optimistic to expect such a high level of interest and commitment in the middle of a consumeristic culture. Can’t you people find a more exciting way to spend Saturday morning? You could be sleeping, working, going shopping, fixing the house, having sex, looking for someone to have sex with, being amused, doing as little as possible because you are always asked to do too much. There are a lot of other choices to make than pouring oneself out with an expanding group of people pushing along an enterprise that often seems like it is already out of control! We have a remarkable level of being – and we trust it. We don’t just wait around for someone to sell it to us, we build it. We don’t passively consume it, we are it. The Council meeting is another place we trust God very seriously. And if we do not have that trust, we expect to justly die.

That brings me back to the dual nature of this meeting. I think most people come in as consumers. We love them. God loves them. But we don’t conform to them. That means our relationships might need to develop. We might have conflict. We might even witness some elephants running off with a snoot full of ants, at times. There is a bit of pain on the way to joy. But we want to be that spiritual ecosystem that trusts the Creator to bring it all to fruit and put it in order just the way she sees fit. We want God to be the consuming presence of life in the midst of us — can’t shop for anything better than that!

Talk back – What Do you think? Questions? Further thoughts?

Drugs: What do you know about the rising sea in which we swim?

Doing Theology, Psychological growth, Spiritual direction, , , , , ,

Are you among the many people who will use a drug this month? When you answer, you may first think about what prescriptions you are taking. But include “self-medicating” with alcohol and marijuana — and maybe some other stuff.

You may also be experimenting with “psychedelics.” I am acquainted with people who have had profound experiences with two of the increasingly popular array of mind-altering drugs being offered to people seeking mental health (whether health means eradication or remission to them). Ketamine, psilocybin, and MDMA are high on the list of researchers as they look for new solutions to age-old problems.

In the consumer-driven U.S., buying whatever products are offered almost seems like an obligation, whether we need them or not. We have a lot of what we need, here, and a lot we probably don’t. Drugs are a well-advertised product, so you are more likely to be using them than not. I am with you. I will keep using the prescription drug I have been taking every day until the treatment is over. On our walk yesterday, I thanked God for a pain-killer that was so helpful to my wife, not long ago. According to SAMHSA, about half the people in the United States used a prescription drug in the last month. 24% used two or more. 13% used five or more (13% of the U.S. is 43 million people).

According to the CDC, when people went to see their doctor in 2018, 860+ million of them were given or prescribed drugs. 68.7% of visits included drug therapy. The drugs frequently prescribed were analgesics (pain), antihyperlipidemics (blood), and antidepressants (mental health).

In the same year, people who went to the emergency room were given or prescribed drugs 336 million times. 79.5% of the visits involved drug therapy. The drugs most frequently prescribed were analgesics, minerals and electrolytes (hydration), and antiemetics (nausea) or antivertigo agents (dizziness, nausea).

drugs: top ten drug companies 2022
The FDA approved 50 new drugs in 2021

Last year, the pharmaceutical giant, Pfizer (42nd St. NYC), netted $21.98 billion. Johnson and Johnson (New Brunswick, NJ) netted $20.88 billion. Two Swiss companies, Novartis and Roche were #1 and #4 in the top five profit-makers. Local favorite, Merck (Kenilworth, NJ), netted $12.35 billion to be #5. If you watch commercial TV for five minutes, you are likely to hear from one of these worldwide mega-corporations selling their latest wonder.

The medical/pharmaceutical industry is designed to sell products for consumers, like everything else in consumer economies. It is no wonder, with huge corporations needing to sell so shareholders profit and a huge distribution system dispensing drugs as a primary means of healing, there is a lot of encouragement, even pressure, to use drugs of all kinds, legal and illegal.

Suspicious drugs

Like so many products people want, certain drugs that used to be illegal are creeping into mainstream acceptance. People will kill the planet to inject fossil fuels into their environment, so we have companies too big to die who extract and refine those products for them to buy. It is not the same, but similar, with drugs. People do not think they should suffer and die (ever) and will buy whatever promises to stop that.

Drugs that were formerly illegal (or still are) are creeping into mainstream use. People appear to be more desperate for them every year. Legal opioids famously addict and kill thousands of people every year. Prescription opioids (natural and semi-synthetic opioids and methadone), along with heroin and synthetic opioids other than methadone (primarily fentanyl) caused 21,000 overdoses in 2010. People were aghast when that number rose to 69,000 in 2020. In 2021 the number shot up to 107,622.  2022 is expected to see further increase.

The sea of drugs we live in is full of wonders, but there are a lot of predators in it, too. So the experts are doing studies and the news people are reporting on what they are finding. I am writing because I think the researchers and reporters could be a bit more suspicious.

drugs: psilocybin capsule
A psilocybin capsule Credit…John Karsten Moran/NYU Langone Health, via Associated Press

For instance, the NYTimes published a story last week about how psilocybin (‘shrooms) curbed excessive drinking. The researchers suggested it might be a new treatment in the making. AA suspects it is more likely a new way to lose one’s sobriety. MDMA (ecstasy) is being tested as a treatment for PTSD.

In general, psychedelics are moving into mainstream mental health treatment. Forbes recently published a helpful article about the trend, focusing on treating autism. In it, the author noted the increasing use of ketamine for mental health purposes:

While the drug’s usage carries serious risks if used recreationally, there is a reliable protocol for doctor-controlled use that has a steadily increasing track record of success for treatment-resistant depression. There’s even an FDA-approved spray called Spravato that is helping to make ketamine more and more mainstream, and improve more lives each day.

I think it is easy to notice that most drugs which provide out-of-control experiences are rarely effectively controlled. The Spravato website is worth a look to see, again, how salesmanship leads the way when it comes to introducing treatments.

Generosity about drug use needs limits

With the legalization of marijuana and mainstreaming of hallucinogens, it is no surprise that the use of those substances among young adults rose to an all time high in 2021, according to the NIH.

When the NIH, CDC, DHHS, etc. talk about drugs, they are even-handed. They try to stick to the facts — even though they track illegal uses and deaths, which implies disapproval. I think I might have a similar generosity. I have clients who use cannabis for more than recreation. Other clients have had life-altering experiences with ketamine and mushrooms. In their cases, the impact was not long-lasting. But I don’t know about everyone else. I generally reserve judgment.

Even though our minds are open, our discernment needs to be sharp when we introduce drug technology into our bodies. About seven years ago, the church in which I served offered a time for our theologians to think about drugs together. I wrote about our findings and I think they still provide helpful discernment. What do God and the Church think about drugs? What are some practical ways to approach life in the midst of constant wooing into and opportunity for drug use?

Colombian drugs smugglers shipwrecked
Shipwrecked cocaine smugglers on rising seas in 2019

I’m still pondering and applying what I learned then and have learned over the past few years. Each year, as overdose deaths rise (significantly in my own hometown!), the need to think and act becomes more urgent. I can’t help but notice that as the oceans have risen due to climate change, the sea of drugs has been rising with them. Do the powers-that-be extravagantly use them to pacify the most vulnerable? Regardless, like the Covid-19 vaccines did not solve all the problems of the pandemic, most drugs over-promise and under-perform until the general population feels it is normal to have 100-year floods and 100+ thousand opioid deaths in a year.

I repeatedly encouraged drug use for my clients and loved ones last year. Some wonders were worked. But I suspect I am being too generous about the new normal, in which we use drugs as the first act of healing. I think of giant drug companies as part of the powerful forces who brought the world to the present disasters we face. Now they want us to rely on them to solve the problems with their latest products.

While I don’t think the blanket mistrust rampant these days is the answer, Psalm 146 comes to mind. Discernment begins with trusting God, not just assessing the data and making endless, experimental choices.

Do not put your trust in princes,
in mortals, in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish. (Whole psalm)

Screen-delivered consumerism saps resistance

Doing Theology, Film/TV, , , , , , , ,

emperors-new-clothesIt is a rare talent to be able to sell nothing. I have always admired the weavers in the Hans Christian Andersen tale The Emperor’s New Clothes because they had the talent. Selling nothing might be the most-valued talent in U.S. society today. Our industries for manufacturing tangible goods may have all moved to Mexico or China, but we are still #1 in making things that don’t really exist. I know this for sure because I was just in Orlando. The Disney Corporation (#66 in the Forbes 500) must be the best at selling things that don’t and probably shouldn’t exist. If Disney decided to sell us new clothes that were invisible, we could get them with mouse ears and see them parading on their umteen TV channels; we would be invited to parade them ourselves in their five theme parks.

Our taste for nothingness is fed by the powers who seek to control us. The Bible is frank about this fact:

Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Ephesians 6:12).

We know that these powers are “nothings.” But, like the emperor, we have a taste for nothing. We tend to believe that if we eat enough of it, we will get something. The powers use that faith to lobotomize our resistance.

Screen time pacifies

We were in a bungalow at one of the resorts surrounding Disneyworld (and they mean “world!”). On our TV I think the first ten channels were Disney channels, the next seven belonged to their daughter company ESPN. Priorities. TV is one of the ways the corporatocracy eases us into compliance and herds us down their vision of main street USA.

Disney symbolism
Disney symbolism

There is not an agreement on how much media children are consuming, but the NIH and Nielsen seem to agree that young children watch up to 4 hours of TV a day. When you add on other screen time, they are spending 5-7 hours locked into the machine. My grandchildren just got turned on to old Donald Duck cartoons on the Disney bus from the airport; they are probably watching them on YouTube right now. Teenagers spend close to 45 hours a week in front of the screen. The fact that the content they consume is controlled by an elite group of corporations is horrifying enough. But the mere act of watching TV—regardless of the programming—is the primary pacifying agent that teaches the next generation to comply. They don’t even think about whether to resist; they are zoned out on the screen. As evidence, note that private-enterprise prisons have recognized that providing inmates with cable television can be a more economical method to keep them quiet and subdued than it would be to hire more guards.

Screen time is a dream come true for an authoritarian society. For one thing, those with the most money own most of what people see. But more, fear-based television programming makes people more afraid and distrustful of one another, which is good for the ruling elite who depend on a “divide and conquer” strategy; and TV isolates people so they are not joining together to create resistance to authorities. Maybe most of all, regardless of the programming, TV viewers’ brainwaves slow down, moving them closer to a hypnotic state that makes it difficult to think critically. While playing a video game is not as zombifying as passively viewing TV, such games have become for many boys and young men their only experience of potency, and this “virtual potency” is certainly no threat to the ruling elite.

We need to keep an ear open to the call of the scripture, which demands that we not cave in to the relentless pressure of the world to conform to what is passing away, to its illusions of reality. When we resist,

We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ (Ephesians 4:14-16).

The screens deliver the invisible goods.

The fundamentalist religion Marx named the “opium of the people” was long ago superseded by fundamentalist consumerism. Fundamentalist consumerism pacifies young Americans in a variety of ways. George Bush was famously accused of telling the country to “go shopping” after 9/11. Maybe he did not exactly say that, but he did tell us to go to Disneyworld: He said, “Get on board. Do your business around the country. Fly and enjoy America’s great destination spots. Get down to Disney World in Florida. Take your families and enjoy life, the way we want it to be enjoyed.” Getting back to normal means consuming and doing more of it.

A belief in consumerism destroys self-reliance, creating people who feel completely dependent on others and who are thus more likely to turn over decision-making power to authorities, the precise mind-set that the ruling elite loves to see. A consumer culture legitimizes advertising, propaganda, and all kinds of manipulation, including lies; and when a society gives legitimacy to lies and manipulation, it destroys the capacity of people to trust one another and form alternatives. Belief in consumerism also promotes self-absorption, which makes it difficult to ever get a taste for solidarity.

The TV delivers the messages that create the consumer society, along with, forWall-E instance, an epidemic of childhood obesity, depression, and passivity. It helps create the prisoners of tomorrow — the few who get out of line (after watching Wall-E, no doubt), who will be eagerly received by the prison-industrial complex. Can we stop the process represented by the Pennsylvania judges who took $2.6 million from private-industry prisons to ensure that juveniles were incarcerated?

My hope is that our message, and even more compelling, our demonstration of the message being lived out, will give the Holy Spirit many opportunities to expose how powers of the world are naked. There are seeds of resistance everywhere. They need to be watered. Without Jesus, many small acts of wisdom may do quite a bit to procure freedom and dignity. With their proper connection to eternity, they can offer transformation. Our mindset needs to match what Paul reveals:

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir (Galatians 4:1-7).

We are not slaves to the spiritual forces of the world. In Christ, we are children of God who should act accordingly. In Paul’s language, we are all as good as adopted sons in a Roman household, men or women, slave or free, Jew or Gentile. We should exercise our dignity.

My negative view of society was echoed by Ralph Waldo Emerson in 1844 when he observed: “All our things are right and wrong together. The wave of evil washes all our institutions alike.” That was why he was a reformer. I hope to be more than that kind of realist. My hope is in the spiritual reality made incarnate in Jesus Christ. The fact that the powers that rule us are fallen and need redemption is a basic reason why I am a Jesus follower. The society, coming at us through all screens that have nothing more to promote than the economy, gives us Disney and its “magical” embrace, gives us Harry Potter escapism, gives our children these “entry drugs” for the vacuous Game of Thrones. But God has come in the Son, born under those very forces that seek to subjugate us, that we might receive our true selves in relationship with God and no longer be slaves, but the heirs of reality.

One final thanks to Bruce E. Levine published in alternet.org

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An Inspiring Olympics, So Far.

The Mission, , , , , ,

Let’s ponder this: Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.  1 Corinthians 9:24-26

My wife, Gwen, was training to be an Olympic swimmer at one time (she was even in the pool with Mark Spitz, at one point). We were watching one of the 2012 swimmers talking about the training regimen he had gone through to get to the finals. It was something she knew well. She remarked, “It just dawned on me again why I gave that all up when I was a teenager.” She became a Christian and it seemed ridiculous.

I have offended some people before by implying that what they are doing is ridiculous, so I apologize in advance for not understanding your situation. One of the gymnasts was saying just last night how the Bible helps her calm down so she can do her floor exercise. Plenty of people think that God is quite devoted to them becoming a world-famous swimmer, or something like that. I have never been sure of that.

I think we should be devoted to Jesus. And, like Paul, I think we should be in training to receive our everlasting crown. Like Paul, I admire people who go into strict training. Like Gwen and Paul, I am amazed that they would do it to get the reward they get. But I admire the training and I apply the concept to receiving that “well done” from the Lord as I cross the finish line, having run the race of my life hard.

The most specific way I apply my training is to church planting. I think you probably can name what event of the “Christian Olympics” in which you are participating, too. If you are running with me, there are some hard things to overcome.

The main thing that makes church planting training and the racing hard is the commitment it takes to do something that does not give us an immediate prize. There will be no endorsements for serving the cause of Christ, I think. I suppose that is why I was so moved when the Welsh kids sang “Guide Me O Thou Great Jehovah” in the opening ceremonies. I am so used to Jesus being scrupulously extracted from any public media that I was shocked by the affirmation.

Lesser threats to our training regimen make it very demanding, as well.

For instance, we are always tempted to make church planting another consumer choice. Maybe Phelps lost out to Lochte because he became a consumer choice. We’re tempted to make our kingdom-extending a personal matter that makes no more difference than if one likes Irish Spring or Dial. It is hard to get excited about the intricacies of how your coffee tastes for too long.

What’s more we are all a little ADHD, it seems. There is quite a bit of science around now about how all those video games and other media absorption has even changed the way our brains work, and it is not for the better. We have a hard time paying attention if a conversation is too long; we have much more trouble if we are supposed to maintain a lifelong commitment to the cause of Jesus.

Plus, we are so overwhelmed by our rapacious power elite in the empire that we tend to be reactors instead of actors. I don’t mean nuclear reactors ready to blow (although we may feel oppressed enough at times), I mean we don’t feel like we have the power to do anything. We just react to what is thrown at us (like Jim Crow laws in PA) instead of acting to build a church that can undermine the system the same way it did the Roman Empire.

The good thing about the Olympics is seeing how many people can compete at such a high level of proficiency. We are an impressive creation! They inspire me in so many ways to get into shape. Not only could I lose a few pounds and do a few sit ups, I could pray again, and I could act on all those inspirations that the Lord has planted in me for planting the church. I love how almost nothing I do in the name of Jesus is aimless. And the finish line is so great!

Answering those Who Teeter…again

Building community, , , ,

Peter answered him, “We have left everything to follow you! What then will there be for us?”  Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.  Matthew 19:27-30

The philosophers and scientists of our time have applied a lot of brainpower to finding out as much as they can about the natural proclivities of the rest of us. We are analyzed and tracked exhaustively so that what we want to consume will be delivered on demand. The Egyptian slaves of old built pyramids, we buy things. All this year the nation has breathlessly watched the statistics to see whether the big American consumption behemoth will start to eat ravenously again and so propel the stockholder’s profits and create those elusive jobs. The wise men of the age nervously watch to see if their predictions about what we want are right.

You can tell that I resent their science, can’t you? I resent big, powerful, faceless entities relentlessly using data collected on me to create products that are the images of my inmost desires. Essentially, they keep trying to get me to buy myself! – or at least some grainy image me or faint whiff of my desire. As much as they work on it, they’ll get more adept. Really, doesn’t it seem like the powers don’t even sell products anymore, they just sell just the hope of having the experience of being ourselves? We have fallen into a weird self-consumption; every day we get tempted to take a bite out of “ourselves.” We seem to be trying to get a self by eating ourselves. If you don’t notice you aren’t full yet – the advertisers do.

The recent Jeep commercial we were subjected to before Young Victoria (or was it Nine?) is a good example. I live. I ride. I am. Jeep. I wonder why the powers can afford to spend a bazillion dollars on that nonsense. It must be because it speaks to what a lot of us believe, and so brings a return. I think it feeds us our own delusions and sin and then gives us a Jeep to assuage the insatiable hunger for something  — we buy things that can’t satisfy, but we’re used to accepting the sensation of momentary fullness as something. It is like eating a diet of candy canes. We seem to generally like that.

Teetering on the edge of desire

As you can see in the scripture, Jesus feeds us what we don’t know we want. He does not base his actions on data he collects from us. He has an entirely different idea of consumerism. Jesus feeds us what we aren’t. It means transformation. When Jesus says, “Give up all your nonsense and come make sense with me, in every sense of the phrase,” it might initially seem like a bad deal. A Jeep seems like it might be worth it, in comparison. But, the Jeep only looks like it is all about wind in our perfect hair. One can’t buy freedom like that. Even if more elementary school teachers brainwash more children into thinking freedom can be paid for with our lives, it still will not be true. Jesus is better than the Jeep. He says, “Make a total allegiance to me and you will not miss anything you desire. Love turns to LOVE.  Family to FAMILY.

I am not sure we believe that allegiance to Jesus will transform our stuck-in-the-mud desires into fully human desires. A lot of us spend a whole life teetering, twittering and vacillating between Jeep and Jesus. I’m not denigrating the process of decision as I hope you will see, nor am I even saying that the way to Jesus can’t be through Jeep. But I am lamenting whatever pain teetering may bring to us. (If you’re not experiencing teetering, this may just irritate you, beware).

I think teetering makes forming community hard. I felt like writing this note to you because I watched some brilliant people trying to do some brilliant community formation the other day and they ran right into some people who just couldn’t get out of their Jeeps to do it. To be a part of the mission, their recruits had to leave what they were already doing to join in with a new brilliant thing that was being formed. They just could not do it. They could not heed the call the whole way; they wanted to adapt the call to match what they were feeling. They wanted to compromise and “sort of” be a part. When they heard someone suspect that the community was too radical, they backed away. They pondered and pondered until the window of opportunity passed and they had slid into some other pursuit.

Sounds familiar, doesn’t it? The recruits might have just as well been considering becoming a Christian, or making a covenant with the others of Circle of Hope, or just coming to a meeting in a regular fashion. (Or, to be honest, it would be the same thing on the antichirst side — they could have been called to not be a Christian, not commit to some “system,” or never be “in or out” of the boundaries of some meeting). Or maybe it sounds familiar because someone went through a similar experience when someone who loved them would not marry them. Or maybe you’ve read Matthew 19 before and felt with Jesus as he struggled.

No doubt you felt with yourself as you struggled, just like the first followers of Jesus. Transformation is hard. I don’t think we should underestimate how hard the change from unreconciled to reconciled with God is – especially since sin has retrained our hearts!. Reconciliation with others – even sticking with people we love, much less dealing with those we hate, is hard. Making a covenant, racial reconciliation, peacemaking! – we aren’t always feeling it. We feel like getting a Jeep, or at least like having wind in our hair — and if we follow the training of the people who apply the science around here, that is about all we will feel. It is amazing how often we trade Jesus in for a desire that is undeveloped. But it is not so amazing that we can’t have sympathy for those who asked Jesus, “What then will there be for us?” People are  always wondering that. And Jesus doesn’t mind answering the question….and answering it again.