Tag Archives: commitment

The new movement of the Spirit takes lament, commitment, action

On May 4th I begged a piece of paper from Gwen to take notes at the Jesus Collective Partner Summit. One would think a serious partner would be prepared to codify his marching orders! At least Gwen came prepared to move with the movement.

A Spirit-inspired vision still being born

I really should have had a few sheets of paper because there were many good things to collect! It was nice to be among a group of committed, often brilliant partners from around the world who are united by a vision for keeping a spiritual ball rolling. Beyond the reformation of Eurocentric, capitalist-bound, principle-centered, power-struggling, often narcissistic and male Christianity, there is a movement of Jesus-centered people who see another way to be the church. It is not a new way, but after hundreds of years of European domination, it seems new. Jesus Collective is working on a practical expression of the ancient-future way of the cross and resurrection that transcends all the boundaries of the world. If you explore the website you’ll probably get an idea of what’s going on. The website won’t tell you everything however; the new zeitgeist of the Body of Christ these days is better caught by experiencing like mindedness in relationship than taught with more left-brained schooling.

I enjoyed the relating but I was also schooled during the Partner Summit and Unite22. Jesus Collective has a unique view of the future because it was born right before the pandemic hit. Life these days is kind of “before the lockdowns” and “after a million Americans died.” It was not the most advantageous time to start something, but Jesus Collective started. Then the pandemic hit and then the revelation of Bruxy Cavey’s infidelity torpedoed the Meeting House which had been the collective’s incubator. The megachurch is still the incubator, only it is more like a NICU in a Kharkiv hospital. Since the inaugural in-person gathering I attended in 2019, the whole constituency has been traumatized and reformed. I was schooled about that, too.

What to do when the movement meets resistance

But there was so much more happening among the Jesus Collective than trauma! I came away stimulated and inspired – and convicted to keep the ball rolling! I can’t vouch for my notes, since my handwriting is often indecipherable. But I am still moved by three points I noted from a speaker I can’t remember. He or she was trying to answer the question, “What do we do now?” If there is still a movement of the Spirit alive in the world, how do we not only move with it but move it along when we are exhausted and beset with overwhelming circumstances? Jesus shows us a way. Here are three elements of staying on the way and showing the way with Him: lament, commitment, and action.

Jesus wept / lament

As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. – Luke 19-41-2

My Christian psychotherapy clients, especially, often call lamenting “griping.” They are prone to say, “I shouldn’t be having these feelings” or “I am not sure I deserve to be sad when Ethiopians are on the verge of starvation.” Jesus did not talk himself out of crying. He did not shut himself down because people would see his despair and despise him for his vulnerability.

Emmanuel Katangole, from the east of Congo, justly became more famous during the pandemic because he has written so eloquently about the necessity and the power of lament. He says:

Lament is an invitation to see reality through the eyes of the most vulnerable, and to name and admit what is broken.

In this historical moment, only through the practice of lament can we imagine a new and better future. More than a personal spiritual practice, lament has potent political implications in three ways: connecting us to the oppressed, telling the truth to governments, and transcending partisan political borders.

I believe there is a new movement of the Spirit at work in the world, just as there is tragedy and evil afoot. If we are being reduced to repentance, that is a good thing. Lament is a positive spiritual response to our shame and hopelessness. Tears often water the seeds of a better future. If we can be moved, maybe we can energize a movement.

Edvard Munch, Melancholy (1894).

Jesus asked, “Do you want to be well?” / commit

When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” – John 5:6

I asked one of my clients that question once. They had to think about it. Their aloneness had come to feel like their safe place. The vengeance they wanted over their abusers felt more important than health. The small space of control they felt they owned seemed violated by the question. I don’t think we should underestimate just how profound a question the Lord asks us, “No, really. Do you want to be made well?”

Taking the Lord’s outstretched hand is just the beginning. The man who was healed had to relearn to walk and experience being “the guy who was lame for 38 years.” He had to change how he saw himself and keep deciding to be well. At the end of the day we have to make a commitment to life. We often have to fight for our lives. Together we’re called to fight for the life of the world too.

I think Americans are so accustomed to their imperial ease that hysteria breaks out if gas costs a dollar more a gallon. Filipinos just elected the son of their former dictator because authoritarianism looks good if it promises some semblance of order. Even churches are adopting the authoritarian playbook. In these reactions, I don’t see a commitment to wellness, just control: I see little of the Spirit, mostly fear. I know a lot of Americans and a few Filipinos; many of them are exhausted, traumatized and often numb – and a lot of them are Jesus followers! For the first time, many of us may be able to relate to the man who couldn’t get to the pool. But here comes Jesus asking us for a commitment to him, not just to our own capacity. If we can get up and move again, maybe we can stoke the spiritual movement we all need so desperately.

Jesus taught: love God and your neighbor / act

Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the greatest and first commandment. – Matthew 22:36-8

When I went to the Jesus Collective Partner Summit, I admit I was wary. So it was moving when many people convinced me I was loved and accepted, even valued.  I have my own trauma that makes me suspicious; I’m still recovering from a love breakdown in my former church. Quite often I need to remind myself to act love, do love, see love as my daily task. Otherwise I might just do me; I might get in the habit of being suspicious.

The leaders of the church where I completed my pastoring shunned my entire family because they imagined we were a threat to them. It was a classic cut off. Since we all still live in the same town and still care about our old friends, the absurdity of it all comes to fruit when people get married, have children, etc. and throw parties. The people remaining in the church have to wonder if it is OK to still love us and include us. They aren’t sure why, but we are out and they are supposed maintain “boundaries.” I hope we will all be back together in love one day. But until then, loving hurts. It is the task the Lord gives me as much as a delight I experience.

There are still people in Philly who operate according to the old redlining boundaries from the past. Family systems still don’t talk to descendants of a “black sheep.” Whole protestant denominations still recoil when something seems like it might be “Catholic.” For some reason the Supreme Court will sacrifice the peace of the country to overturn the right to privacy. There is a lot of broken love built right into the infrastructure. I may feel like I’m making bricks without straw, but we all need to bring at least one brick to the building of the beloved community every day. If we can move another brick onto that vision, maybe we can nurture the movement of the Spirit springing up in the strangest places.

We are called to get up every day and do the work of love. We are not called to get up every day and wish someone would do the work of loving me or get up angry about the people who don’t do the work. The desire and demand to love may flood some days with the tears of lament – let it come, let it sink in, and move with the Spirit anyway. The desire and demand to love will make us wonder if it is worth it to be well since well is hard — listen to the “yes” of the spirit resonating with the truth “You are beloved and valued” then make the commitment.

Let’s love others because we are lovers not because everything is working out well. Love is a feeling that becomes a task. Love is a desire that can’t help but become an action. Love is Jesus looking over Jerusalem with tears, reaching out his hand in compassion and challenge, getting himself killed, giving his life and forgiveness freely and in hope of resurrection. The Jesus Collective, in league with people all over the world, senses a new movement of raw, Jesus-y love like that spreading around the ever-warming globe, changing and rebuilding lives and churches. Maybe like never before we have a chance to bring good news to everyone in an era full of bad news and broken institutions.