Preaching to the birds was miraculous, not cute
A few years after Francis of Assisi (1182-1226) had been quickly canonized (1228), the learned Franciscans who took over the order were already distributing an “authorized” and sanitized biography of him penned by St. Bonaventure. He and his cronies ordered Brother Leo’s collection of stories destroyed (1266). Many of the brothers did not follow their order. When you read the stories his friends told, they present a man who should not have been sentimentalized inThomas Celano’s Little Flowers and turned into a birdbath or turned into a soulless moral lesson by Bonaventure.
I’m here in Assisi, which is a lovely, spit-shined shrine to Italy’s patron saint. There is plenty or birdbath Francis to be found in the stores lining the pilgrim ways. There is plenty of Bonaventure’s classier Francis as well. A street sweeper is rumbling outside my window as I write, making sure the dirty 1200’s and Francis’ Lady-Poverty-loving beggars are not allowed in the city for too long.
Yet Francis and his Jesus do manage to leak through the well-managed 21st century. I met Jesus again on the original San Damiano cross (above) yesterday in Clare’s church. A replica of the one that spoke to Francis is outside the city at the little church where Francis received his life changing call. I heard the message again and, of course, put it on Instagram: “Go and rebuild my church, which, as you can see, is fallen into ruin.”
Before there were capitalists, there were butterflies
I first witnessed the scene of Francis’ revelation in Brother Sun Sister Moon, the 70s version of the uncontrollable story . I religiously watch it every October 4. From my first steps of adult faith I felt moved to do my part in the rebuilding. I think we are doing OK, so far. But the church is a bigger wreck than ever in the U.S., preoccupied with sex, trying to control how people deal with reproduction instead of meeting and demonstrating the Alternative: the half-naked Jesus on the cross, speaking more outrageous sermons from his new “mount.” The church not only generally despises voluntary poverty, it persecutes people who don’t get in bed with capitalists and support the huge military it takes to prevent any hint of mutuality. But we keep building.
Yesterday morning, as I began my retreat in earnest, I wondered how many stories from the early days of the Lord’s movement in me, or in Circle of Hope, I have suppressed. Now I have Bonaventure-like credentials, and the financial ability to spit-shine my environment —or at least to buy some more illusion of control, do I present a more socially acceptable version of me and of us? As I wrote that line, a chorus of church bells began to ring, announcing 7:30am. My attention was turned to the chorus of birds celebrating a beautiful Umbrian day.
I suspect the Lord will be able to disrupt me, and you, no matter how many ways we find to subdue his impact. Later at mass at San Damiano, a butterfly flew through the window and fluttered over the priests just as we sang the Gloria. It was not only a fitting tribute to Franco Zeffirelli (RIP), but to the Lord, who asks us to stop trying to control nature and join him in it, tending it together for glory, not just using it for pleasure or profit.