All posts by Rod White

The Trump fear factor: What we are doing about it

June 16, 2025A life in the Spirit, Psychological growth, The Missionanger, Avengers, creative, fear, Fear Factor, happy, IMY2, Joe Rogan, joy, Miller, Noem, talk, trauma, Trump, uncertainty, War on TerrorRod White

Are you old enough to remember the first Fear Factor TV show? According to your friend, Wikipedia, it was “an American stunt/dare game show that first aired on NBC from 2001 to 2006 and was initially hosted by comedian and UFC commentator Joe Rogan.”

After a summer of endless advertising, it was successful enough to be granted a full season right after the World Trade Center buildings were destroyed by airplanes on 9/11 and the United States started an unending War on Terror.

I think most of the population is still figuring our what to do with their personal war on terror. The media’s advice was generally delivered via products like Fear Factor which proved a regular, beefed-up person, could basically do anything if they put their mind to it and had some way to film the deed. Psychotherapists had increasing wisdom to offer, as well. They had been concentrating on trauma since the Vietnam War, and now began institutionalizing screening practices for it, summarized by Harris and Fallot in their seminal article. As a result, the Marvel superhero films, like The Avengers, began to showcase more complex and vulnerable heroes. They grappled with the trauma of relentless attacks by monstrous beings and faced the strain of dishing out violence while trying to have principles.

Fear Factor is still going. It has become a successful franchise for selling packages of artificially-controlled trauma back to the people living in an age of overwhelm, and has spawned versions all over the world. MTV aired a version with Ludacris as host in 2017-18 which included a Jersey Shore episode with Snooki and Pauly D. With the dawn of Trump 2.0 the time is ripe for an American reboot and it is planned for a fall premier later this year. People Magazine (still exists) quotes the advertising tag line: “Dropped into an unforgiving, remote location, a group of strangers will live together under one roof, and face mind-blowing stunts, harrowing challenges and a twisted game of social strategy where trust is fleeting — and fear is a weapon.” Some people might say that sounds like a recent school board public meeting.

The fear factor is background

I think we often gloss it over and talk about something other than our fear, even though we are afraid all the time. Don’t get me wrong, much of human development is a reaction to our fears, so saying we live in an “age of fear” could be a bit grandiose. After all, the ancient collection of the Bible is said to have 365 instances where we are told “do not be afraid” – since we are all afraid most of the time. If God is not with us and we are not with God, what will become of us?

It is easy to see our fearful reactions to the Trump turmoil. He’s the newest fear factor which has become the background of our days and his perverse nonsense will be a dark cloud on our summer picnics. I and over 80,000 others protested it all in Philly last Saturday. We don’t like living in an era where our fears are heightened, our reactivity is on a hair-trigger, and both rationality and compassion are constantly strained.

I can’t imagine your personal experience. But if it is anything like mine, you have also witnessed many people facing the newest fear factor. You could, no doubt, add your own reactions to those I’ve noticed in others:

Schools and other institutions are still rushing to rewrite DEI language before they lose funds.
People are not buying real estate because of uncertainty.
People are finding new drugs to take for their anxiety.
High school and college grads can’t imagine what professions will be left after A.I. fully takes root.
Old people wonder how stable their nest egg is now that crypto is infecting their portfolios and a crypto family is in power.
People who would like to pastor the church but find other things to do because of the poisoned atmosphere for leading.
People are actively going through the process to claim birthright citizenship in other countries in case they need to escape the fascist U.S.

Recently, IMY2, a newer group from Nashville, ably covered Buffalo Springfield’s famous indictment of the fear factor from 1967: “For What It’s Worth.” It is the perfect soundtrack for scenes of Senator Padilla being wrestled to the ground. I shouted “Hey, hey. Ho Ho. Kristi Noem has got to go” during No Kings Day. I hope she’s out before she “liberates” Philly.

June 14 was a hugely positive reaction

The media continues to highlight burning Waymos and assassinations, somewhat justifiably. But they also turned up to cover the over 2100 protests last Saturday — estimates of the number of protesters are still being formulated: so far, 5 million people is low, 11 million is high. So many people have been personally touched by the senseless, somewhat random governance of the goon squad let loose by our psychopathic president they got into the street.

Here are well known examples of the fear factor their signs referenced:

Scientists and researchers now fear speaking out publicly because their funding will be cut. Their livelihoods are threatened and they are intimidated.
Journalists, foreign and domestic, are harassed and funding is cut to free speech institutions that took years to develop.
Trump’s first 100 days upended the global order led by Americans which painstakingly developed cooperation and created mechanisms to solve differences.

People are becoming more aware and Trumps approval numbers are slipping. A new president who leads a minority, not the country, is inherently destabilizing.

Governments are all about stability. At their best, they are about the common good. In functional democracies, they skillfully manage ongoing institutions that provide justice and services while they incorporate the changing needs associated with societal development. They are much more complex than corporations and require people who devote great skill to maintaining them. When all that is absent, the fear factor immediately intensifies.

Work on healthy responses to the fear factor

I personally loved how boring it can be when 80,000 people are out for a peaceful stroll together. The socialists, communists, and Free Palestine people were out last Saturday with their usual singlemindedness. But we just stepped away and joined the next 1000 people on their way to the Art Museum. We brought children, so one time we needed to start our own chant when all we heard was “Fuck Trump.” But most people were pretty happy. That’s one of the main ways to beat fear:

Be happy. Joy was in the air at the march, not just fear. Many of us were with loved ones. And we were with 1000’s of people who were with us. Being outside, being together, having a common purpose are all avenues to joy — I was praying, too. We need to hang on to joy.

Be creative. We were also making a protest together. And many of us made some very creative signs. Mine looked a bit like I might be in 4^th grade — but I did put my marker to foam board which I had to go buy. I made the effort. It always feels good to make things. It is definitely joyless to destroy.

Talk about it. Fear is dissipated when it is named. Sometimes trauma is hard to get to, of course, it gets locked in our most basic brain. But talking is probably better than anesthetizing it with the latest drug, for most of us. It was nice to have 80,000 people bringing up the subject.

Get righteously mad. Obviously, most Americans did not get to the protest. They might have honked their horn on the way to work or to attending to their aging mother’s medical needs. They may think Donald Trump will save them from gay marriage, Mexican rapists or other terrors. More likely they are opted out of everything because they are uncertain, alone and overwhelmed. Being angry and not sinning is good self-care. Last Saturday, shouting “Stephen Miller has got to go!” felt very good — I got it out of the churn of the fear factor invading my peace. The churn died down for a bit. I intend to keep shouting.

No Kings on June 14: Biblical reasons to be on the street

June 9, 2025A life in the Spirit, Building community, The MissionJune 14, No KIngs, protest, TrumpRod White

Cecily White, of South Philadelphia, holds up her daughter Nora White, 3, during the “No Kings” protest and march out by Independence Hall on April 19.Tyger Williams / Inquirer Staff Photographer

There is another nationwide protest against President Donald Trump on June 14. This time, it will take place on his 79^th (!) birthday. The “No Kings” rallies will focus on Trump the man, his decrees (especially the illegal ones), his corruption, and his economic disruption. [See Inquirer}

For those who need it, there is a lot of biblical basis for protesting. The most obvious example is Shadrach, Meshach, and Abednego in Daniel 3. Together, they protested a command from Nebuchadnezzar to bow down and worship a massive, golden statue of himself. Trump, in his newly-gold-plated Oval Office bears a resemblance. The three men (and Daniel) knew the king’s command was putting a false God before the true God, so they refused to obey. Trump has posed as an anointed, God-protected ruler, so that is worth protesting as a Christian. His attack on constitutional rule and precedent is even more worth protesting as a dutiful citizen.

The number of June 14 events planned number over 2000 now, all over the country. They will overlap with the military parade in Washington. For that reason, organizers intentionally skipped planning for D.C. and are encouraging participants to travel to my fair city, Philadelphia, instead. I will be there.

The organizers say on their website: “[The Trump administration has] defied our courts, deported Americans, disappeared people off the streets, attacked our civil rights, and slashed our services. The corruption has gone too far. No thrones. No crowns. No kings.”

What does “No Kings” mean?

I think “No autocrats” might be better — and I still have a right to say what I want in this country. My sign usually says, “Down with the oligarchs!” But “No kings!” is good. When the protests came around in April, Trump posted a picture of himself as a king just to mock us — that, in itself, is good reason to demand his ouster. Every day he wrecks the nation by acting with executive power he is not granted and daring the courts and Congress to keep him in the bounds of constitutional authority.

Scoundrels use wicked methods,
they make up evil schemes
to destroy the poor with lies,
even when the plea of the needy is just. — Isaiah 32:17

Americans did overthrow a king to be a nation. But I like to protest autocrats — not all kings have been autocratic. The American experiment in democracy is dead set against them, however.

Who is organizing the No Kings protests?

Several organizers are taking credit for the No Kings protests, including Indivisible, MoveOn, and the 50501 Movement. Mobilize helps coordinate.

If you need a biblical precedent for organizing protests against the government, here is one in honor of the Pentecost season from Acts 5: “We must obey God, not men.” When the followers of Jesus said that, they were honoring him well, since he never let any officials deter him, avoided and subverted them, and gave his ultimate statement when he burst through the official seal they placed on his tomb after they killed him. It does not matter what a country’s government is, Christians are salt and light in it. If you are not shining light on Trump’s endless lies (for one thing), you’re losing your salt.

Indivisible is a progressive organization that launched in 2016 after Trump was elected to his first term as president. MoveOn is a progressive public policy advocacy group that has been around since the late 1990s. It’s known for its email mobilization campaigns and is one of the largest grassroots campaigning communities.

The 50501 Movement stands for “50 protests. 50 states. 1 movement.” That’s the group I have followed most closely. 50501 came together on Reddit, as people began discussing mobilizing and protesting against Trump and Tesla CEO Elon Musk, who used to be a Trump confidant and adviser, and a proponent of the administration’s policies. Word circulated across social media until the group’s first protest took place on Feb. 5 and involved demonstrations outside of state capitol buildings and city halls.

It’s also the group responsible for the series of No Kings on Presidents’ Day protests that took place nationwide in February, including in Philadelphia, and the Hands Off protests that happened in April.

Military fantasies

Though the military parade — which formally celebrates the Army’s 250th birthday — is taking place on his birthday, Trump has denied claims that the party is for him. “My birthday happens to be on Flag Day,” Trump said during a Meet the Press interview last month. “I view it for Flag Day, not necessarily my birthday. Somebody put it together. But no, I think we’re going to do something on June 14, maybe, or somewhere around there. But I think June 14. It’s a very important day.”

In Trump speak, that means it is a birthday gift for him. Whenever he says he doesn’t know anything about something, you can be sure he does. Here is the equipment rolling in (starts at about :24)

The spectacle is minimally projected to cost $45 million. It is a visual aid for the power grab Trump has enacted. The No Kings organizers say, “This display of might is intended to intimidate opponents and solidify his image as a strongman on our dime.” They also criticize the parade’s high costs — which will be funded at least partially by taxpayers — coinciding with the administration proposing to slash SNAP and Medicaid funding, among everything else.

The parade

The parade will kick off a year of celebrations for the Army’s 250th birthday, according to the White House. There will be about 6,600 soldiers, 150 vehicles, and 50 helicopters on a route from Arlington, Va., to the National Mall, the Associated Press reported. There will also be a fireworks display and a daylong festival on the National Mall, according to an Army spokesperson.

It will be the first military parade in recent history, something Trump has publicly voiced a desire for since his first term as president. He initially proposed having one after seeing France’s Bastille Day celebration in 2017. But one would be hard-pressed to deny he imagines being Vladimir Putin or Kim Jong Un reviewing the troops. Earlier plans were shelved after estimates found that parade would cost nearly $100 million and be logistically complex. $16 million of the present estimate is allotted for street repairs after Army tanks roll down the old D.C. streets, which were not engineered for military parades, of course. NBC reports the Army is taking preventive measures to outfit the tanks in materials intended to lessen the damage.

Why no protests called for D.C.?

To be clear, many people will be protesting in DC. I haven’t heard of mass plan to lay in front of the tanks yet. But the national organizers went through months deciding to not organize for DC, partially because they feared Trump would use it to call for martial law. Some people say sending troops to L.A. is the beginning of militarizing the country, anyway.

The organizers say, “On June 14 — Flag Day — Donald Trump wants tanks in the street and a made-for-TV display of dominance for his birthday. But real power isn’t staged in Washington. It rises up everywhere else. Instead of allowing this birthday parade to be the center of gravity, we will make action everywhere else the story of America that day: people coming together in communities across the country to reject strongman politics and corruption.”

Instead of a formal No Kings event in D.C., organizers are encouraging people to go to events scheduled in every state on June 14, with flagship events occurring in Philadelphia, Chicago, Charlotte, Atlanta, and Houston. For supporters of the movement who are limited to the D.C. area, organizers suggest getting involved with a separate partner event called D.C. Joy Day, a celebration of the local community.

The Philly event is happening from noon to 3 p.m. beginning at LOVE Park and marching to the Philadelphia Museum of Art. Take public transpo.

To find out about your area, check the No Kings website. It has a map of every June 14 event on its website (www.nokings.org/#map). The 50501 Movement is also posting forthcoming events on its Instagram page.

If you still need some biblical encouragement to take to the streets, just take a look at the Budget proposal Trump is feverishly trying to get the Senate to pass. It is inspiring: [link to Center on Budget and Policy Priorities]. Proverbs 14:31 states, “Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.” That will be my main motivation for being on the street. If I am just simply saying “no” to an old man and his billionaire cronies who will waste money ineffectually bombing Houthis but will not maintain the present minimal attention the government pays to hungry children without adequate medical care, that will be enough.

Today is Columba Day! Royal who became a monk, then a thief, then a navigator, then a missionary, artist, and leader. A big man with a big life. Meet him at The Transhistorical Body.

Success and faithfulness are not competing: But faithfulness wins

June 2, 2025A life in the Spirit, Marriage and Familychildren, faithfulness, family, parenting, successRod White

Word has it that the next generation is declining the opportunity to make families and raise children because they are afraid they can’t be a success at parenting. Researchers are collecting reasons for this new outlook:

Therapists have taught them their parents caused all their problems and they don’t want to mess up any more children.
Donald Trump and his cronies have disrupted the world to smithereens and climate change is hovering over them, so they don’t think it is responsible to doom a child to a failed life.
They can’t imagine having the permanent relationship that is the best-case scenario for raising a happy kid. Besides, they already have a demanding relationship with their phone. Alone is safer.

Preoccupied with success

Pondering how children are successfully bred points out how preoccupied we are with success. Achieving it is an endless uphill battle and many people feel like they are slipping down the slope. If I am a thirtysomething, success is that goal, that destiny-yet-to-be-realized for which I am responsible. My education has been laced with “Find what you can do successfully and concentrate on it,” and “Make choices that make you happy. It’s up to you.”

My nephew just graduated from the fire academy; it has been a lifelong goal. Now success for him will be finding a scarce job. I Googled job opportunities, and they are apparently out there in his vicinity. But good luck! Success is elusive.

Right now, I am unsuccessful at selling my jewel of a condo and am preoccupied with the process. I blame Trump for making everyone nervously clutch their money. But I also blame myself for buying it, for spending so much money on it, and for hiring an unscrupulous contractor to rehab it. My lack of success tends to haunt the background of my mind. Until I am successful, feelings of doom or distrust keep arising.

Is faithfulness really more important?

Christians often contrast being successful with being faithful. And so do I. This post is born of an attempt to stay faithful in spite of the stuff in the back of my mind. Success has to do with something external, something prospective, something we wear as an element of identity. Faithfulness is something internal, something constant, something we are, something as elemental to us as our birthright. Joy is not something you achieve; it is something you enter into.

I was talking about success vs. faithfulness with a long-time-together but yet-to-marry couple. They reported that wondering about the success of their relationship brought up quite a bit of judgment. Rather than receiving the love at hand, success judged their love according to what it should be, according to what “successful” loving looks like, whether they had ever been successfully loved in the way they idealized or not!

The idea of faithfulness was somewhat foreign to them. They were among those who come from dysfunctional households in which the parents were “faithful” but obviously not happy. The unconditional love that faithfulness implies did not seem like a good idea. They said their conditional love was what made the other person behave well enough to maintain the relationship. But they did look at each other and ponder whether it was their faithful conditional love, that mysterious commitment, which kept them together.

I’m on a little team which has been attempting, since the beginning of Lent, to start a new church within our church. So far, we have been notably unsuccessful in my eyes — I prefer miracle to methodical. At the outset, we agreed that one of the best things we could do in the face of Trump was build more opportunity for community. So far, most people are still torn up, not grafted into our new group. We may yet succeed if we are faithful to the vision and if we listened well enough to ourselves, the moment, and God in the beginning.

If we’re not occupied with success, then what?

It is not that easy to decide what a faithful person should be doing every day in this surreal era we’re getting used to. When I get out on the street in my counterdemonstration to Trump’s vanity parade in DC on June 14, I will not feel successful. Even if a million people show up at the flagship event in my hometown, Philadelphia, I will be wondering about who opted out. Yet I feel called and committed to be there and to keep at it until we at least don’t have psychopaths with nuclear weapons running us around. Even if we don’t get rid of them, I don’t want to miss being the real me doing what I am given to do.

Near the end of his ministry, we find the Apostle, Paul, instructing the Ephesian elders about what they should be doing every day once he has moved on (Acts 20:17ff). He encourages me to keep listening to the call of God instead of just making things work according to my own, often faulty logic. Paul starts with the example of his own faithfulness: “You’ve seen how I lived. And you know that my only concern is to finish the task that Jesus gave me.” As Paul would say elsewhere, “What is required of stewards is that they be found faithful” (1 Cor. 4:2).

Paul and Medievalish Ephesians by Julius Schnorr von Carolsfeld, ca. 1830.

In Paul’s economic world, a steward is just a servant. He doesn’t own the household business, the master does. His main responsibility is to do what he is given to do. He cares about the success of the enterprise, but doesn’t directly bear the costs or directly reap all the profits. If the owner assigns him to do something that tanks, he’s not to blame. If the owner assigns him to work at something that turns out to be a great success, any credit is shared. Success and failure are master words; faithfulness is the concern of stewards. That’s a big change in worldview for most of us.

Faithfulness is imperfect

A fourth reason we could add to the list for why younger people do not want to have kids might be science. They all learned to conduct an experiment to test the truth. Who wants their experimental process of raising a kid to prove they should not have raised a kid? Science teaches us to get things right; it is about mastering facts. Since we can’t really do that, a lot of us do nothing.

Paul taught the elders that completing the task Jesus started is desirable, but what is required is being faithful, running the race to the end whether you win or not. After all, it is Jesus crucified that saves the world — people still don’t think that can be a successful approach! In spite of what typical people think,Paul demonstrates that the question is not always, “Is this going to work out right? Can I be assured this is going to get me where I want to go? Can I guarantee I won’t make mistakes and mess up my kids?” The question is, more fundamentally, “What am I given to do right now in my situation? What’s my best shot to take?” We’re not responsible for accurately predicting what should happen or for perfectly making the right thing happen. We’re to be as faithful as we can be according to our present understanding of our assignment. Science is good. But living is not scientific.

I am relieved that my limitations are OK, but I also don’t like it. I really want things to work out according to how I estimate what success will be. Presently, that would mean selling my condo for as much as I want, undermining Donald Trump, making a new church happen, and having all my relationships plugged in and playing. I like to get things done. I’m more like a lot of us who get overwhelmed with the needs they see. What about the prisoners? Shouldn’t I foster a child or mentor elementary kids? What about food insecurity? Climate crisis? There are still housing issues in North Carolina! If you read this blog, you know I’m moved by a NYTimes article every day! I think it is good that we want to save the world — we’re partners with the resurrected Jesus, after all. But not every assignment from heaven has my name on it.

American Christians tend to ask, “Where can I make the biggest impact?” I think it would be better to start with “What does it mean to be faithful today where I’m at?” In Matthew 25 Jesus tells the parable about stewards taking care of the master’s money. A lot of preachers make that a story about how to be successful and not get thrown out of the Kingdom of God! But the key verse will always be: “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’” We can probably do our best if we don’t spoil our efforts by gauging their future success or worrying too much about how much failure we’ve accumulated. The joy of the master is more a place of committed love than controlled outcomes.

Eat the Bread of Life Instead: Memorial Day Psalm

May 26, 2025A life in the Spirit, PoetryBread of Life, Memorial Day, No KIngs, rememberRod White

June 14: Click the picture to access an interactive map

When the houselights came up and people did not chat,
…..when they jumped on their phones to occupy themselves
…..lest they be undistracted too long,
When curbs to a federal judge’s power to hold someone in contempt
…..were stealthily added to the bad billionaire budget,
When I went to the protest with all those grey heads
…..and noticed my black neighbors were checked out of the fight
…..and the man I love like a son refused to listen to news anymore,
When Stephen Miller gave the word to bomb Houthi civilians
…..and Pete Hegseth concocted a way to get Trump his Qatari jet,
When Israel decided to colonize the spit of land
…..the Gazans they are starving call home,
When Kivu, both Sudans, Somalia, Kashmir, Ukraine
…..frothed in the sea as mountains fell, and five years after George Floyd,
…..police kill more people than ever, and Kristi Noem is someone,
When my list went on,
I was tempted Lord.
Memorial Day was a bitter taste in my mouth.

But when I turned to you, I remembered wonder:
Remembered anxious people reaching out to yesterday’s rainbow like a life raft,
Remembered over 1000 events planned to counter Trump’s vanity parade —
…..the “Tanks-Rut-on-Constitution-Ave. Day,”
Remembered concerts of talented children making end-of-year music,
…..Remembered Bruce Springsteen taking the hits with his hits for us,
Remembered new neighbors checking to see if we need anything,
…..Remembered the dogged kindness of the people in my church,
…..Remembered how we somehow got a new cat who kisses,
Remembered that affliction breeds endurance which breeds character
…..which still breeds hope, born again.
It is hard to stay bitter in May.

God help me, I felt Memorial Day possibilities
…..despite the day’s repulsive hypocrisy —
…..business people wading into the ocean down the shore
…..in their Odunde-like appeasement to capitalist gods.
But, God help me, some old men said we were born for a time like this.

Don’t give up America.
…..People bled for your best ideas.
Don’t give up church.
…..People are looking for you right now.
Don’t give up leaders.
…..Your good intentions are enzymes in the body politic.
Don’t give up high school grads, college grads, music students.
…..A.I. avoiders and creators,
…..inheritors of a warming earth,
…..first victims of the billionaire world order.
Please make something better.

Yes. Exceptionalism is an illusion.
Yes. America-the-better won’t save you.
Yes. The whole thing is a grift right now.
Yes. Memorial Day is a celebration of power not love —
…..at least not the love of bread, wine and miracle.
But very few are listening for America or God,
…..just yet.
No one sacrificed for Donald Trump in Germany,
…..or would.
So yes. You’re right.
But remember Jesus, beloved country.
…..Turn into visions of born-again better.
When you’re tempted to feed your list to the phone
…..eat the Bread of Life instead.

Everyday worry: God’s love in uncertain times

May 19, 2025A life in the Spirit, Spiritual directionconviction, fog, Jonathan Alter, love, Oceans, Peter, Psalm 46, Romans 5, storm, The Chosen, Trump, uncertainty, worryRod White

As I look out my high-rise window right now, I can no longer see the Philly skyline. After a week of rain, we still have showers! — today the clouds are so low I am looking into one. Last year I think we had a drought, this year a deluge.

I felt like I was in a fog long before the clouds descended. I’m not alone. You might also feel like a dark cloud has dimmed the light since Trump took office and issued 150+ executive orders. Sometimes this thunder and flurry of paper feels like a storm cloud, but more often it just obscures our view of the future. I won’t go into the latest from his trip to the Middle East and the awful budget bill, the impact of tariff nonsense, general corruption, and Stephen Miller. I’ve done quite a bit of that lately.

Regardless of the details, the descent into authoritarianism is a cloud of worry over most of us. The other day I looked out into my life landscape and my generally positive future seemed nowhere in sight. I had the usual worry about clients and my relationships — but what about the country? What is happening to the church? Selling my condo has been Trumped. Other business interests are beginning to be impacted. The 27% of my zip code neighbors who live below the poverty line are being squeezed even more.

Worry is not good. There is help.

I was having trouble turning into the presence of God as I looked out my window and prayed, so I looked for some help. What I found might help you, too.

First, I went to the book I am reading: Companions on the Inner Way by Morton Kelsey. I thumbed back to s spot I had underlined. Kelsey notes how Jesus called God “Abba” and told us to do the same. He says “Abba” should be translated “Daddy,” not just Father. It is affectionate, familiar.

My own father was not as warm as I would have liked, so I have always relished my somewhat “secret” relationship with God I developed when I lived with him, which still feels warm. I am grateful for that.

I think many of us like Jesus the most when we see him with his disciples saying, “I will not leave you orphans, I will come to you.” I feel great sympathy for my clients who never had a parent who could be relied upon to show up in ways that communicated love to them. I have lamented with 30somethings who are still waiting for love to “happen” in their lives. They are still like children in the cradle waiting to be picked up. Or they are really “over” not getting picked up and will tell you they’ve given up on true love.

I was enjoying my relatively easy relationship with God when a stray thought wheedled its way into my mind. My somewhat passive acceptance of God’s love is great, but I decided I needed to add some conviction to it. Lounging in God’s arms is good, especially when I am worried, and such repose should be constant. But in a day clouded with alarm everywhere I look, I think the feeling needs some kick.

Receiving grace should meet our conviction

My mind turned to the wonderful Romans 5

We have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand, and we boast in our hope of sharing the glory of God. (vv. 1-2)

There is Abba gracing me with that wonderful safe place to stand every day and delight in the hope of glory. But Paul goes on with the kick.

And not only that, but we also boast in our afflictions, knowing that affliction produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. (vv. 3-5)

There is the conviction we need to apply. God’s love has been poured into my heart, and I’ve got plenty of affliction. Paul thinks that reality is going to result in something good. The Spirit is activating the conviction zone. I think of conviction as a response to the Spirit nudging me — that’s a good reason I discipline myself to pray every day, so I can get nudged.

Even more, conviction is the passionate action I take after I’ve turned into God’s embrace. My football coaches taught me this by saying (well, yelling at me a lot), “White, it is great you know the plays. But you don’t block and tackle with enough conviction (they probably said balls, or guts, and they really meant malevolence). If you don’t act with passion, nothing good will come of your understanding. I apply that lesson to loving. Love is a gift we experience from God; but it does not become something we live until it meets with conviction and becomes our passion, too.

Love received. Love given.

I have so much experience with the Bible, I could then pull up two more places that guided me further. (Therefore, learn the Bible people).

I did not even try to remember where the phrase “mountains falling into the sea” was in the Bible. I Googled it. I guess I did not really need to find it. I knew the gist because I was experiencing it. I feel like the mountain of the U.S. I am used to is falling apart. It is unraveling before our eyes. A lot of us are watching it or trying to ignore it. And millions of us are convicted to respond. (Were you out on the street last Saturday? What are you planning for June 14?).

Google pointed me toward the famous Psalm 46. Here is the part I was looking for from Jonathan Alter’s translation:

God is a shelter and strength for us.
a help in straits, readily found.
Therefore, we fear not when the earth breaks apart,
when mountains collapse in the heart of the seas.
Its waters roar and roil,
mountains heave in its surge.

As I pondered that poetry in the middle of my dire straits, an old song rose up. It was very popular in the early days of our former church.

Even if you did not take the time to listen to it, just try on this mantra. It is the prayer of love meeting conviction:

Spirit lead me where my trust is without borders.
Let me walk upon the waters
wherever you would call me.
Take me deeper than my feet could ever wander,
and my faith will be made stronger
in the presence of my Savior.

These lines are a jolt in the middle of the song. When we sang it as a church, we would get progressively louder and more convicted as it repeated. Glorious. I was glad to recall the experience the other day when mountains were falling and the waters were rising. I am called into new things in my old age. I need stronger faith for stronger worries.

Truly alive in the middle of uncertainty

I love how Oceans is a mash up of Psalm 46 and the story of Peter being called out of the boat in the storm. When we sing it, we start out being comforted by God in the middle of straits frothing as mountains crumble into them. Then the mantra reflects Peter seeing the Lord walking on water and getting out of his storm-tossed boat. I didn’t go to the Bible to find Peter’s story. I did not really need to, since I’ve heard it from flannel graph to commentary. What’s more, I’d just seen it on YouTube in an excerpt the creators The Chosen have uploaded. It is moving.

Even if you did not watch the scene, know that one of the good things about this video rendition is it does not shy away from the fact that we experience a lot of uncertainty and trauma which undermine our faith. We will always want to cry out and have Jesus save us and not leave us alone, just like we wished our parents had been more adept. God will not leave us orphans. At the same time, we will always need to grow out of our old selves and into our new – need to keep our eyes on Jesus and get out of the confines of our present understanding. Affliction produces endurance and endurance produces character.

Character is the fruit of conviction. We are not orphans. Great. But can you imagine a better time in history to have the love of God meet you in your trouble and energize your conviction to be truly alive in the middle of it and even make a difference? I keep telling myself “Endure the worry. Jesus is with you. The love of God is alive in you, even if the storm seems long.”

Is a sociopath training you for evil?: 8 ways to spot one and survive them

May 12, 2025A life in the Spirit, Psychological growth, Spiritual directionantisocial personality disorder, ASPD, conscience, Martha Stout, psychopath, Robert Hares, sociopath, TrumpRod White

sociopath portrait

When I first saw Donald Trump’s “official portrait” I had to marvel at the audacious grandiosity of it. There is no hint of humility or welcome in it. It is designed to intimidate. It matches his endless talk about “winning.” I had to turn away, to try to put him away.

But after his re-election, I decided I needed to turn back and face what we are all facing in that face. A sociopath is president. And all the traits of that 4% of the population are now being worked into the government, into world society, and into our individual lives. No one has ever known what to do when these people get into power (which they normally don’t), except avoid them or kill them – but those are not immediate options for me. So I am at least trying to understand them and discern the most helpful responses God can suggest.

The definition of “sociopath”

I am using the term “sociopath,” even though “psychopath” would work just as well. Neither term has a well-differentiated definition and neither appears in the DSM – the repository of approved definitions for psychotherapists and researchers. I’m using the term because when I decided to turn into the topic, I happened upon the “go to” book for people trying to understand: The Sociopath Next Door published in 2005 by Martha Stout. Someone said it should be required reading for everyone experiencing the Trump phenomenon, so I read it.

Stout’s popular book starts with “antisocial personality disorder” (ASPD), which is in the DSM. She lists the disorder’s seven symptoms. Demonstrating any three of these could achieve the label: 1) failure to conform to social norms, 2) deceitfulness, manipulativeness, 3) impulsivity, failure to plan ahead, 4) irritability, aggressiveness, 5) reckless disregard for the safety of self or others, 6) consistent irresponsibility, 7) lack of remorse after having hurt, mistreated, or stolen from another person.

There are plenty of critics of this definition, as with any in the DSM. Some say it just defines “criminality.” Stout lists further traits that point toward a more complete picture: 1) sociopathic charisma, 2) a grandiose sense of self worth, 3) the need for stimulation, risk taking, 4) pathological lying, defrauding, 5) callousness, no empathy, the inability to bond.

The Psychopathy Checklist: Screening Version (PCL:SV) provides a list of twelve traits and asks the assessor to evaluate credible evidence for giving a participant a 0, 1, or 2 score. If someone scores above 17, they are a confirmed psychopath. 1) Superficial, 2) Grandiose, 3) Deceitful, 4) Lacks remorse, 5) Lacks empathy, 6) Doesn’t accept responsibility, 7) Impulsive, 8) Poor behavioural controls. 9) Lacks goals, 10) Irresponsible, 11) Adolescent antisocial behaviour, 12) Adult antisocial behaviour. One forensic psychologist dared to rate Trump, in absentia, with the help of descriptions in books and articles about him and felt sorry for the world.

Some professionals work hard to differentiate between a psychopath and a sociopath. This is a helpful article to that end. Some have characterized the difference with this simple phrase: sociopaths are made and psychopaths are born. Stout goes to some length to demonstrate the genetic and physiological roots of sociopathy that lead to their lack of conscience, the trait that makes them uniquely different human beings. But it also seems to be true that young people labeled with ASPD can give up their behavior in later years and develop well-adjusted relationships.

After reading up on sociopaths, I am again convinced, when it comes to human beings, most labels are suggestive, not definitive. And most behavior needs to be assessed on a spectrum, with the therapist maintaining an ongoing sense of curiosity about how common traits are working out in an individual.

The sociopath spectrum

There is a cluster of disorders on a spectrum that describes a small percentage of the population who have an out-sized influence on everyone else because of the conscience they barely have or lack altogether. It is a bit easier to see them if we inspect their intent. What do these poor disordered people want?

Start with Narcissistic Personality Disorder in the lower range of the spectrum (NPD = 0-6% of the population). They want to preserve the image that protects their weak ego. Some of them feel remorse and empathy and can make functional relationships. They have probably been severely wounded.

Next add people labeled with Anti-social Behavior disorder (ASPD = .02-3.3% of the population). They want to gain self-esteem from power, personal gratification or pleasure. These people are also known as sociopaths, though, as noted before, people labeled so when they are young have been known to change. Some say trauma creates them.

Next add the sociopaths. The term is used, often arbitrarily, to describe anyone who is apparently without conscience and is hateful or hate-worthy. Sociopaths make it clear they do not care how others feel. They are more likely to react violently when confronted with the consequences of their actions which makes it very hard for them to maintain work and family life. But violence is not an inherent trait of sociopaths or psychopaths. Sociopaths can form attachments, but it is rare and very difficult. Their environment probably exacerbates their innate inability to care.

The term psychopath is sometimes used describe a sociopath who is simply more dangerous, like a mass murderer. They have no conscience (about 4% of the population). The only thing they really want is to “win.” The psychopath pretends to care but fails to recognize other people’s distress. They can follow social conventions when it suits their needs. Psychopaths are unable to form genuine emotional attachments. They have fake and shallow relationships designed to further their goals, which could be small or large, and which are usually unimagined by the 96%.

In describing the sociopath/psychopath end of this spectrum of disorder, Stout describes such a person whose

most impressive talent is his ability to conceal from nearly everyone the true emptiness of his heart – and to command the passive silence of those few who do know. …He knows how to smile. He is charming…He lies artfully and constantly, with absolutely no sense of guilt that might give him away in body language or facial expression. He uses sexuality as manipulation and hides emotional vacancy behind various respectable roles – corporate superstar, son-in-law, husband, father – which are nearly impenetrable disguises. And if the charm and sexuality and role playing somehow fail, [he] uses fear, a sure winner. His iciness is fundamentally scary. Robert Hares writes, “Many people find it difficult to deal with the intense, emotionless, or ‘predatory’ stare of the psychopath,” and for some of the more sensitive people in his life, [the stare may be] the dispassionate hunter gazing at his psychological prey. If so, the result will probably be silence.

Protect your conscience

I think the society is being trained by sociopaths, right now. The president is their leader. If you just go through the behaviors listed above, you probably have little doubt about many people in the news. The innumerable lawsuits being filed are all about combatting behavior on the sociopath spectrum.

If you are a Christian, you probably agree with the New Testament writers who teach that our consciences can be injured, and blunted — and if you develop a “hardened heart,” it can wreck your all-important relationship with God. There is a lot of healthy discussion in the Bible about maintaining a conscience that resembles Jesus’ and stays open to the Spirit of God. But let me give you the teaching in just one little book, 1 Timothy:

But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law without understanding either what they are saying or the things about which they make assertions. (1:5-7)

This charge I commit to you, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith;among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may be taught not to blaspheme. (1:18-20)

Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. (4:1-2)

If you feel like you must be living in the last days, you might be right. Pundits, protesters, prophets and preachers are working overtime to stand against the present “hypocrisy of liars whose consciences are seared with a hot iron.” As Paul teaches Timothy, having a living relationship with God, which keeps our consciences soft and clear, is a fundamental step in our self care.

8 ways to respond to a sociopath

There are many practical responses psychotherapists recommend when you are married to a psychopath, work with one, are led by one, or are just on the freeway with one.

Understand the tools of their trade

They are charm, seduction, and charisma — whatever draws us to let down our guard. Add the kind of “spontaneity” that draws you into taking risks you know are too much. Add acting skills — think Eve and the serpent. If you feel you are a step behind this person or your buttons are being pushed and you are being led along unwillingly, it is probably true. Accept there are people with no conscience.

Watch the leader who says only they can save you.

They will seem good for you and then fold you into their aggressive plans. They use your empathy and compassion, creativity and desire-for-good against you. If your instinct tells you something is wrong with the leader, check out your instinct before proceeding — there are a few wolves in sheep’s clothing out there. Don’t hate everyone in case they are a wolf; just have discernment

Accept that gaslighting is a real thing

In an age of lies, every light looks like a gaslight. If you think that, the sociopath wins their terrible game. Accept that people who find pleasure in dominating or scaring you are not like you. Their terrible behavior might be unimaginable, and you may blame yourself for being crazy to think they are terrible — and they will tell you that’s true. But remember that people with a conscience reflexively doubt themselves. Sociopaths don’t.

Habitually stand up to bullies.

In the age of psychopath billionaires competing with one another to win, many lesser bullies are being nurtured. If the 96% of us who have a conscience speak up and stand up to them, they tend to fold. You will have your doubts and fears, but you are not “rocking the boat,” you are keeping it afloat when you speak the truth in love.

Watch our for the “pity play”

Stout says “The most reliable sign, the most universal behavior of unscrupulous people is not directed, as one might imagine, at our fearfulness. It is, perversely, an appeal to our sympathy.” In Trump’s famous tweet, above, he brazenly says his impeachment, which was justified according to the evidence, is a “lynching.” But, of course. “We will win!”

Flee three-timers

One lie, one broken promise, or a single neglected responsibility may be a misunderstanding. Two may be a serious mistake. But three lies says you’re dealing with a liar. Deceit is the linchpin of conscienceless behavior. Cut your losses and get out. Consider Jesus and liars:

Why do you not understand what I say? It is because you cannot accept my word. You are from your father the devil, and you choose to do your father’s desires. He was a murderer from the beginning and does not stand in the truth because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. (John 8:43-45)

Keep respect separate from fear

Many Christians have read in the Bible they are to “fear God.” They end up feeling overpowered by God and God seems like another predator in their jungle. But honoring God and others is what honorable people do, not coerced ones. Anxiety is not awe. A trauma reflex is not respect. “There is no fear in love.” Respect people who are strong, kind and morally courageous. When you obey out of fear, it is probably not in line with God or your own self-respect.

Don’t keep secrets for people

Obviously, confidentiality is a good thing, when appropriate. But you do not need to collude with people who beg you not to tell or insist you “owe” them silence in relation to their dirty deeds. You do not owe them anything. You are not part of their game, don’t play.

Most of these responses are very strong and do not sound loving — they are not normal for relating to people with a conscience. Definitions and lists make the process of discernment seem cut and dried. It is not. For instance, we cannot effectively label a person a sociopath, but even if we do, God is greater than psychopathy. Even if we are not certain, we must do our best to discern the motivation behind someone’s behavior and respond to them as they are, not according to their deception or our idealizations. We must attend to our personal health and the health of society. We might not have all the solutions or have the power to effect the necessary changes — but our voices matter; our responses matter. Having a clear conscience before God and others matters.

We can have some empathy for the conscienceless and imagine the horror they do not experience. Stout says:

Imagine — if you can — not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken … You can do anything at all, and still your strange advantage over the majority of people, who are kept in line by their consciences, will most likely remain undiscovered. How will you live your life? What will you do with your huge and secret advantage?

But don’t offer them pity and don’t waste your time shaming them (which is essentially negative pity). Keep asking, “What are they doing with their huge, secret advantage?” And tell the truth about your answers, to yourself and to everyone who will listen.

________

Same picture going up on buildings

Call on your inner prophet: Light is needed

May 5, 2025A life in the Spirit, Doing Theology, Spiritual directionBernie Sanders, Mhosen Mahdawi, persecution, prophetRod White

Mhosen Mahdawi (above), a leader of the anti-genocide protests at Columbia U. and also leader of the student Buddhist association, was released from two weeks of ICE detention in Vermont last week. Fortunately, his detainers missed the flight to Louisiana or the rapid action of his lawyers might have been foiled.

Mahdawi has a reputation as a peacemaker, but he is not shy about speaking the truth, as any prophet would not be. Upon release, he had a simple word for President Trump from the courthouse steps. “I am saying it clear and loud. To President Trump and his Cabinet: I am not afraid of you.”

Buddhists, Jews, Palestinian Muslims and Christians, amoral “nones” and atheists, Evangelicals and Episcopalians all have some prophet in them, some more than others. Some of us are braver, but most of us feel compelled to tell the truth about situations that go against goodness and trample love. When the psychopath president and his abuse victims in the cabinet (at least according to Ann Coulter) say the defenders of the Gazans should be punished, the prophets keep talking anyway.

Afraid to be a protester

In the face of the terrible things the U.S. government is doing, a lot of people are finding their inner prophet, just like Mhosen Mahdawi. But most of us are still standing back and considering the costs.

The other day we were at the huge, union-sponsored protest “For the workers, not the billionaires” and heard Bernie Sanders rouse the crowd to action [PhillyCam]. Part of the crowd was teargassed and over 70 people were arrested when they blocked 676 during rush hour, trying to get people to hear their prophecy: the nation belongs to everyone, not just the one percent. Some protesters wore their Palestinian regalia but covered their faces, since they are not sure what the government is capable of doing. Other faces. particularly brown ones, were not present at all, because they are rather sure what the government can do.

I don’t find it easy to go to protests. Last week, I had to navigate SEPTA, stand in the sun with a bunch of strangers, and deal with a strange counter-protester sitting on a statue. I also had to feel the absence of many people I know, Christians, in particular. Not only do they not see the value in protesting, they are somehow not paying attention to what is going on, or they don’t think anything is happening to them, so they are exempt from making anything happen.

I see it as part of my Christian duty to tell the truth, especially when the rulers are evil. So I find ways to lift my voice. I have been scared before. But I try not to let fear dull my conscience too much.

We’ve all got a prophet in us

If you follow Jesus, you have a voice. You have the inborn capacity to be a prophet. That’s how I read the Bible. And the Bible influences how I live my life.

Paul sent a one-liner about prophets back to his church plant in Thessalonica. I think we need to read it in a deeper way. He said, “Do not despise prophecies, but test everything; hold fast to what is good” (1 Thessalonians 5:20-21).

I think most of us read that passage as if someone else is one of those weird, prophet types and we should at least listen to them in a discerning way. But I also think Paul is telling us not to despise the prophecy in ourselves. Each of us is testing everything according to the Spirit of God, who is in us and with us every day. We know what is good, and we need to hold on to it and hold it out like the light of the world we are.

Paul gets into this a bit more in 1 Corinthians 12. Part of the reason the protest leaders on May Day kept saying “When we are united across all our organizations, we are powerful” is not only common sense, it is part of the Christian influence on the United States. When Paul writes to the church in Corinth, he celebrates how we are all unique in our giftedness and in our value, and at the same time we are all part of a glorious whole. He says this in a variety of ways, but he starts off with, “There are varieties of gifts but the same Spirit” (v. 4).

At the end of his chapter, before he moves on to highlight the love that is the deepest part of all expressions of the Spirit, Paul says, “God has appointed in the church first apostles, second prophets, third teachers” (v. 28) then goes on with his list. You may have a high opinion of apostles and prophets, the tag-team leaders of authentic Christian community, so you might relate more to “teachers.” You may have children, or you might have helped someone develop their jump shot — you can imagine being a teacher. I say, as surely as you can teach when called upon, you can prophesy. Now we are being called upon to prophesy. You may not be a gifted prophet like Bernie Sanders, but you have the same Spirit living in you that motivates a prophet. At some point, you are likely to be called on to exercise what you are given.

For the Christian, I think the protests should mainly be about speaking the truth in love, like Mhosen Mahdawi has been trying to do. Love is at the heart of our prophesy. And our present federal leaders do not have love as their measure of how to govern, as far as I can tell. They are deadly and need to be stopped. I need to tell them to stop.

There is always danger

When there is trouble in the land, most people run for cover; they don’t automatically put their faces in places a drone is filming. Being a prophet inevitably causes trouble. John Lewis called his prophetic work “good trouble.” It is not just trouble for the evil doers, it is trouble for the prophet.

As the New Testament writers look back over Old Testament history, they find themselves in a long line of people who have been persecuted. When Jesus lists the marks of the new humanity he is creating in the Beatitudes, he ends with:“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Prophets always face danger. It boils down to two main things: 1) rejection of themselves and their message, and 2) violence.

Elijah was ridiculed. The king told Amos to be quiet. Jeremiah got the stone face and was imprisoned under false charges. Micah was rejected — that’s always the prophet’s problem; we like being ourselves but not being rejected.
Jeremiah was struck and placed in the stocks. The king slapped Micaiah in the face. The king and queen threatened Elijah with death and he fled into the wilderness. The king had Zechariah stoned. The king imprisoned Hanani. Uriah fled to Egypt where the king’s men found him and brought his back to be killed. John the Baptist was killed.

You may not get overtly rejected, beaten or killed. But you will likely be afraid of what might happen to you if you keep speaking the truth about the rulers in love — especially now that bullies run the government and they don’t care about the laws.

Old advice for a new prophet

If you are going to raise your voice along with the rest of us, on the street or wherever you get a chance, these basics might help you be a light in the darkness.

Difficulties with other people are normal.
Good troublemakers are still troublemakers. A prophet has to face being despised by priests and other “professionals,” being opposed by false prophets, and being rejected by familiar friends, even their own family.

We need to be grounded in discernment and compassion to handle God’s prophetic word.
A prophet must speak what God has given– not water down the message to make it more acceptable, must be aligned with previous revelation (like the Bible), must be prepared to bring the same message over and over again, and must let love rule what they say and do.

You will struggle with your own thoughts and feelings.
A prophet must be patient and wait confidently for the fulfilment of God’s prophetic word. They must allow critics to call them “traitors” to their country, their party, their clan, or their church, trusting God to vindicate them. They must accept the fact that they will be isolated as abnormal and disruptive and continue even though they torment their hearers.

You will be a blessing
A prophet must follow Paul’s teaching to “Bless those who persecute you; bless and do not curse them” (Rom. 12). We can know that Christ is with us, because persecution is one of those things which cannot separate us from the love of God (Rom. 8). You’re trying to do some good, not just call out bad people.

We need to rise from the dead
In troubled and perilous times, when all we have left is to exercise the rights they are trying to erase and the convictions they are trying to pervert, we must “love our enemies and pray for those who persecute us” as Jesus has taught us (Matt. 5).

A prophet must expect the same treatment Jesus received: “If they persecuted me, they will persecute you” (John 15). But we must also expect to live in newness of life when we are taking to the streets. I think I share quite a few convictions with Mhosen Mahdawi, the AFL-CIO, Bernie Sanders, and the protester in D.C. with that great sign I am still singing with Mary Poppins: super callous fragile racist sexist nazi potus. As angry as people are, protests are usually joyful — we’re trying to make something better together! It is encouraging to be so alive!

I want the U.S. to be a safe and loving place for everyone. I want real justice under good laws. But when I get into the street, I’m mostly motivated like Paul as he wrote in his letter to the Philippians (chap. 3):

I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal, but I press on to lay hold of that for which Christ has laid hold of me.

If the light in us is dark, how great the darkness!

Your dismissive eye: Generosity saves

April 28, 2025A life in the Spirit, Spiritual directionEusebius, generosity, Georges Cuvier, Mechthild of Magdeburg, Pope FrancisRod White

I hope someone looks on you with generosity today. Chances you won’t be looking on people like that yourself, if you are like most of the people I ran into last week. What’s more, if you woke up today with a generous look at yourself, I’d be surprised. But we can learn. Pope Francis was trying to teach us.

In 2013, Pope Francis answered questions from reporters on a flight back from Brazil about whether there was a “gay lobby” in the Vatican. He reaffirmed the Roman Catholic Church’s position that homosexual acts are sinful, but homosexual orientation is not. He said, “It says they should not be marginalized because of this but that they must be integrated into society….The problem is not having this orientation. We must be brothers….If a person is gay and seeks God and has good will, who am I to judge?”

Some people were amazed he had the audacity not to judge gay people, the openness to call them brothers, and the conviction to insist they must not be marginalized. Some people criticized him roundly for not going far enough, for silencing gay voices in the Vatican, for condemning gay marriage acts, and so on.

As Pope Francis made his final journey through Rome last Saturday, the drones turned their scathing eye on every detail. I searched a few channels to find a commentator who did not center themselves and failed to find one. I tried to find one who paid attention to what was going on, who would even note what the procession was passing instead of making a quip and chatting. ABC kept adding a pop-up of someone they thought might keep us interested, while they ignored the journey itself or the ceremonies around it.

I wish they had demonstrated a discerning eye on what we were witnessing, receiving the good, assessing the evil, deciding how we relate and what we might bring to the moment or take away. But I think we are more defensive than ever when it comes to wisdom and sincerity. We instinctively turn a dismissive eye, a fearful eye, or a suspicious eye on what is coming at us, like everything is a piece of fruit to consume and we are checking for bruises. I think I see that suspicious eye played out at every four-way stop I come to in Philadelphia — so often, no one will take their turn, they are afraid of what I will do to them, I guess.

Afraid to be duped

As I was writing about some people from the past who deserve to be included in our list of great ancestors in the transhistorical body of Christ [tab above], I decided people must be so critical because they have been taken advantage of way too many times. We have a con man for our president, we are attacked by a deceptive ad everywhere we turn, we have been ripped-off by TikTok purchases, and so on. We don’t trust anyone.

As I read about renown Christians, the historians always had a moment of “being realistic” about them, as if we were all like the reporters on the plane trying to get Pope Francis to say something newsworthy or cringeworthy (which amounts to the same things these days). My clients often double check when they see me taking notes in the session, “The notes really are confidential right?” Some of them can’t be sure I won’t write a book about them or leak their foibles to the neighbors, who might do whatever.

When I read about Georges Cuvier, the groundbreaking 18^th/19^th century French father of paleontology, someone noted how his faith was too private, he was too scientific. Mechthild of Magdeburg, the beguine who became an author in the 1200’s, was too mystical and hard to understand, maybe she relied on men too much. The father of church history, Eusebius of Caesarea from the 300’s, was too political, too journalistic to even be considered an historian. I’ve been too something in the last few years, myself. That makes it easy to suspect first, trust maybe later.

We are surprisingly holy when it comes to our viewpoints, it seems. Many people feel obliged to turn a scathing eye on their subjects – the flaws in the video game, the actress’s hair, the small defects we highlight on restaurant or product reviews (the fact we all read such reviews). And, of course, we are also among our subjects to critique. Maybe we think we are so bad we need to make others look worse so we look better. I certainly know a number of people who can’t stand what they see in themselves so they project it on someone else and beat it up.

Generosity is the key

I am always surprised when people are mad at the apostle Paul when he sounds so judgmental. Chances are the readers are more judgmental when it comes to Paul than he is critical of anyone else. I even read an article the other day proposing that Paul’s prohibitions about women were added to his letters by some editor after he died. After all, Paul could not be some combination of red state and blue state ideas!

It would be nice if the readers were generous to themselves and Paul when they read instead of being defensive and suspicious. They might learn his tremendous generosity and hope. When Paul was imprisoned in Rome he wrote to his worried friends in Philippi:

I want you to know, brothers and sisters, that what has happened to me has actually resulted in the progress of the gospel, so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ, and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.

Some proclaim Christ from envy and rivalry but others from goodwill. These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice. – Philippians 1:12-18

Paul is very generous, don’t you think? — even when it comes to the most important thing is his life, the gospel of Jesus! His generosity is striking in relationship to his very identity as the ambassador of Jesus, the witness to the resurrection, the messenger of reconciliation! He says, “People twist my message with their envy, rivalry and selfish ambition. No matter!” As Pope Francis would say, “Who am I to judge?” Paul says, “The gospel inevitably will be given with less-than-perfect motives by less-than-perfect people. I rejoice it is preached at all.”

“Rejoice in the Lord. Dwell on what is good,” Paul will tell the church later. How about turning that eye on the people you meet at the intersection (Rod!)? You can be holy and lonely or loving and lifechanging.

Paul was not a patsy and he was also not afraid of looking dumb. He had the natural generosity of seeing with a Jesus lens. He could even see the good in being imprisoned! If you think that makes him duped, then I think you might need a refresher course in the Gospel of Jesus Christ. The self-giving love of Jesus is the picture of generosity.

I hope springtime gives us all, you in particular, a fresh opportunity to hope. I don’t know what was happening when Zelensky was talking to Trump in St. Peter’s the other day, but it was good they were talking. The American regime is terrible, but it is good that people are daring to say how terrible it is and looking for ways to get us out of this mess. Don’t miss your chance to tell your truth on May 1.

In it all, redish looking, blueish looking, some combo, let’s be generous. Let’s have some generosity with ourselves because we are basically not all put together. Have some generosity with others because they don’t need any more judgment than they have received, and they are probably piling it on themselves as we speak. And let’s be generous with God, who gets a surprising amount of criticism, who made a beautiful world and risked it on us in hope.

Your suffering matters: Now is the time to know it

April 21, 2025A life in the Spirit, Psychological growthDan Sun, Janet Gotkin, meaning, Ronald B. Miller, sufferingRod White

We don’t like it, but our suffering is where transformation usually takes place. Psychotherapy and other systems that should help us, even our churches, often do not help — mainly because the story they offer hollows out the meaning of our suffering. In their quest to shape a less permeable behavior for us, our healers can undermine our inborn capacity to endure our pain and even be reborn from it.

Psychiatry and clinical psychology are often accused of being consumed by a biomedical model, overrun by neurophysiology, sociobiology, and behavioral genetics. As a result, the everyday troubles we once described with the language of suffering are now described as diseases. Instead of suffering moral and spiritual challenges, we have infirmities caused by insuperable external forces coming at us, as well as biochemical mechanisms and processes infecting our insides.

In his fascinating book Facing Human Suffering: Psychology and Psychotherapy as Moral Engagement [Goodreads], Ronald B. Miller says the suffering experienced by psychotherapy clients has been replaced by

“a concern with eliminating what are construed as symptoms or manifestations of mental disorders, disabilities, diseases and dysfunctions. The client’s agony, misery, or sorrow is viewed as a mere epiphenomenon to be replaced by a description of a clinical syndrome that is presumably more easily defined, measured, and scientifically explained as the consequence of some technical design flaw in the person’s nervous system, cognitive processes, or learning environment that is amenable to change.”

Miller is eager to restore the moral and spiritual center to the discussion of suffering. Because our suffering matters. Even when we have medical issues to face and medicines we need to take, we are still wrestling with our meaning and yearning to live in safety and love.

Like Miller, I try to respect a psychotherapy client’s moral dilemmas and spiritual capacity, even though it often goes against the scientific assumptions they’ve been trained to bring to our process. They may have already been subjected to the biomedical model and see themselves as a set of debilities looking for expert cures. Janet Gotkin became a well-known leader in the psychiatric survivors movement after ten years of treatment by callous psychotherapists, hundreds of electroshock treatments and high doses of psychotropics. This is a bit of how she described her transformation:

I watched the Seine as it flowed and flowed.

“For eons, since there have been human beings,” I thought, “there has been this river. There has been this pool of suffering.” It was as if a light came into the darkness that was in me at that instant.

“There has been this despair…Women and men have looked down into the pit that is themselves and that life is and questioned the meaning and mourned the futility of it all. No amounts of Thorazine will ever make this feeling go away.

In the blackest pit of desolation, I felt I had found myself for the first time in my life. (pp. 376-9)

The Martyrdom of St. Thomas — Rubens, ca. 1636

As Christians we are reminded by Jesus, especially as we shared his travail during Holy Week, our suffering is important, too. In some sense it makes us human; it is elemental to love. You are more than a set of malfunctioning molecules. Last Thursday night after Jesus had handed his disciples the symbols of his unique suffering in the bread and wine, he taught them:

I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. …

Remember the word that I said to you, “Slaves are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. — John 15:5, 20-21

Everything I do has meaning and everything I am is valuable. The world has been questioning those truths for decades, now. At this moment in our political history, Donald Trump is bringing the argument to a head by disappearing innocent people without due process as if they mean nothing. He is brazenly undoing years of struggle to undo our unequal society as if love is merely “weak” or “woke” and power is everything.

Grassley gets a lesson in morality

Donald Trump is so shockingly and relentlessly immoral [a list], the population seems to be jolted into remembering all the morality it has sloughed off for years. Like Gotkin, they are staring into the pit and many people are waking up to what is important. Chuck Grassley, the 91-year-old senator from Iowa, learned something about how awake people are at a town hall last week. Here is a two-minute clip from ABC’s report.

The New York Times reported on the meeting, as well. ABC skipped Grassley’s responses to his frustrated constituents, but here is what the Times reported:

[A man] shouted: “ Are you going to bring that guy back from El Salvador?”

The question was met with enthusiastic claps from many in the crowd of about 100.

“I’m not going to,” Mr. Grassley said. Pressed to explain his stance, he added, “Because that’s not a power of Congress.”

When the man replied that the Supreme Court had ordered the Trump administration to facilitate Mr. Abrego Garcia’s release, others in the audience began piling on. Some noted that Mr. Grassley chairs the Judiciary Committee, which oversees immigration policy and judges, prompting the senator to stammer, then fall silent and wait for the shouting to die down before trying to respond.

“El Salvador is an independent country,” Mr. Grassley said. “The president of that country is not subject to our U.S. Supreme Court.”

The crowd practically erupted in jeers.

Others have noted that the Administration (and Donald Jr.) had no trouble intervening to free Andrew Tate from his 2-year detention in Romania. They questioned the ruling in February, made contacts, and soon Tate was back in Florida. [Guardian]

Grassley is on his eighth term as a Senator. Since 1980 he has presided over an increasingly immoral country. On the right, radicals rebel against how the basic morality of the Ten Commandments is ignored and their form of Christianity is undermined. On the left, radicals rebel against the overwhelming forces of capitalist oligarchs, climate change avoidance, and military destruction. I think both sides are rebelling against the limitations of the Descartes-spawned separation of natural forces/Science and spiritual experience/Church which infects all our institutions, including psychotherapy and the Church. Psychology replaced the Church as a “scientific” replacement for soul care and many people are not completely well as a result.

During the Grassley era, people have increasingly become, at least in their minds, subject to causes beyond their control. Their behavior is functional – an expression of an advertising scheme (as in the “GenZ” marketing generation), the outgrowth of their innate “identities,” a reaction to being helpless before climate change, in need of a strong man to tell them what to do. Grassley’s audience wanted him him to choose and act, not just explain the limits of his function.

I think most of us can’t lose the intuition that we are free to make good choices and we have responsibility for what we do. We are not just reactions to external stimuli whether from our gene pool or our environment — or Amazon. Both left and right seem to be clamoring to get their meaning back. The causal facts of life are never the most important ones, it is what we do with what happens to us that’s important. We are actors and creators, not just observers or passive conduits of the latest winner of some power struggle.

Miller says, “like the sculptor who must work with the piece of rock that is available, one fashions one’s life, or chooses not to and remains an ill-defined weighted object.” The crowd jeered at their senator, the weighted object. I think Grassley was surprised to see they thought they mattered and could do something about their situation.

A.I. might make our suffering more meaningless

Perhaps the most overwhelming piece of science determined to bring us under its power is artificial intelligence. We are all quickly conforming to A.I. It is making us its conduit. It is undermining the meaning of our suffering as it becomes the authority to which we answer instead of our own spiritual awareness, feelings, reason and face-to-face community.

We had a lively discussion about using ChatGPT as a therapist in our counseling consortium meeting the other day. Several of us were not A.I. users but more of us were already learning. I think I was the only one who had a client who used their A.I. platform as a therapist.

A computer screenshot from a conversation with Therabot, a generative A.I. therapist developed by Dartmouth researchers.

I found it ironic to open the NY Times a few days later and see this article: “This Therapist Helped Clients Feel Better: It Was A.I.” In our discussion, I suggested my clients who used A.I. might also be trained by it. I have heard of people who love it for it’s “authority.” When they see me face-to-face there is all the uncertainty of feelings in real time, ancient and immediate mistrust arising, and the fear of exposure. I think an A.I. therapist is pretty good with the externals, but we must also have an internal, moral, spiritual and relational process to be whole.

When Donald Trump paraded the tech oligarchs before us at his inauguration and then set Elon Musk loose on the bureaucracy, it slowly dawned on people they were losing their meaning or had already lost it. The science of the economy, employment, food distribution, and entitlements were all subject to the whims of immoral psychopaths. This was always the case, but we had acclimatized to trusting science and experts as the only authority we needed. Once awakened, being ruled by Meta’s algorithms became even more distasteful.

If we go to A.I. to alleviate our suffering after it has been party to creating the suffering, who are we? And, of course, who is God? Where is our soul? What love is left?

Suffering has meaning

The biomedical worldview and the causal philosophy behind it has left us thinking our suffering is some kind of evolutionary, genetic “fate” or, more likely, our fault, since we must have missed the memo or we forgot our password and couldn’t log in to purchase the right help in time. Me, alone against the world, with only machine-operators to help, is exhausting and traps us in avoidance.

What I am exploring here and attempting with my clients, when it seems appropriate, is to question the meaninglessness that causes us so much anxiety and despair. It causes us to keep going to the empty wells of function and expertise to find solutions to our problems. We end up feeling like we are the problem and are stuck unsuccessfully trying to push down the pain.

Jesus reminds his followers that not only his suffering will have meaning, so will ours. The night before his state execution he told them:

Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labor, she has pain because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. — John 16:20-22

Your suffering can result in transformation, sooner or later. That does not mean suffering should not be avoided, or that you deserve it, or it will never go away, or you should not cooperate with what frees you from it. It does mean it is a place our true selves are born, it is also a way we matter, if we welcome that possibility.

If you cannot welcome the possibility, just trust Jesus with it. That trust, in itself, will do a lot of good. Your act of faith says, “I am a person who has faith,” which is an alternative to “I am alone and helpless before forces that make me suffer.” Such a story about yourself says you matter to God and you matter to yourself. It says you are worth saving and healing and helping and deploying – even when you are suffering, or you are afraid you will suffer, or you remember when you did, or you think you’ve suffered enough, or think you should never have to suffer. You matter whether you are suffering or not, and that means your suffering matters, too.

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Today is Anselm of Canterbury Day! Europe was awash in change and development during his day. He was in the thick of it, theologically, politically and mystically. Get to know him at The Transhistorical Body.

Signs and Symbols of Holy Week: Pause and turn

April 14, 2025A life in the Spirit, Spiritual directionHoly Week, pause, turnRod White

It is the Holy Week. It will end with the most important day on a Christian’s calendar: Easter, the Resurrection Sunday.

Last Saturday, we led a retreat to help us prepare to walk with Jesus through the whole week, since every day of His last week has significance. Christians all over the world will be walking with us, dying and rising with Jesus. They join the billions throughout history, who have also marked this week with their devotion and disciplines. Holy Week is a “thin place” in the calendar where the spiritual and material dimensions seem especially close.

Our retreat was all about pausing and turning into that closeness, daring to hope we could have a deeper, person-to-person relationship with God. We took a curious look at each day to see where there was a place of connection for us. We wondered, “How can I walk with Jesus, even see through his eyes, even be touched like those he touched? How can I be like those first people who heard his teaching and watched his love come to fruit?”

I’ve been moving through Holy Weeks with such spiritual intention for many years. Those who have gone before me have left a trail to follow, something like a spiritual Oregon Trail through the prairie, ruts so deep it is hard to miss the way to the “promised land.” They’ve left a lot of stories and markers along the way. Every year they lead me somewhere better.

I decided to give you a small replay of what we did in case you want to start the journey today, or whenever you read this. Let me show you a symbol for each day of the week, give you a snippet of the scripture story, and suggest where you might like to turn to find the deeper connection. Whether you find something new or deeper in the next few minutes is probably not as important as the fact your stopped, you paused, and you turned a hopeful heart in God’s direction. You might find Jesus, or you might be quiet long enough to be found.

The palm

Yesterday was “Palm Sunday.”

As he went along, people spread their cloaks [and palm branches] on the road.

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

“I tell you,” he replied, “if they keep quiet, the stones will cry out.” — Luke 19:36-40

Turn into your stoniness. Where you have scar tissue, where hate or fear has made your heart hard, where you feel numb is the kind of place I mean. Jesus is riding into that area right now. You might want to throw your Burberry in the dirt so the donkey hooves don’t get dirty.

The cornerstone

Jesus runs into hard hearts on Monday and all week, especially among the leaders who are afraid of losing power in the zero-sum contest they are having with God.

Jesus claims Jerusalem.

The stone that the builders rejected
has become the cornerstone.

“Everyone who falls on that stone will be broken to pieces, and it will crush anyone on whom it falls.” — Luke 20:17-18

Turn into the upside-down kingdom of which Jesus is King. It will take changing your mind. If you’ve been a Christian for a while, this turn will likely be harder than it looks, since you know a lot and changing will feel like betraying who you’ve come to be — or worse, it will feel like you are betraying the image you think people believe you are. You’re not the cornerstone.

The fig tree

Jesus continues to teach publicly and on Tuesday draws his disciples away to lay open the trouble ahead for a world which refuses to follow God incarnate, into a renewed, truthful, love relationship. At our retreat, it was inevitable we would need to talk about Trump.

Then he told [the disciples] a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.” Luke 21:29-31

Turn into the “what ifs” that scare you: financial threats, deportation, attacks on your identity, and the uncertainty of the future. Each of us is going to die, the whole world could come to the end of an era or the end of time. Jesus would like to take our chins and lift our heads, nudge us into alertness so we can stand with him in confidence, no matter what.

The alabaster jar

On Wednesday, a woman came to Jesus to anoint him with expensive oil and honor him. Like they did in those days, it was like she was preparing him for his burial. But the broken-open jar, full of precious oil, the out-of-order act of breaking into a dinner party, was like Jesus bursting out of his tomb on Easter, too.

As he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. …And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.” — Mark 14

Turn into the wildness. The money is “wasted.” The woman takes center stage. The Lord receives his praise. The future is foretold. This holy week is full of mystery — only it is happening right before our eyes! Where is the wildness in you that is worth remembering, worth daring?

The basin and ewer

At the famous “last supper” on Thursday with his disciples, it begins to become crystal clear how Jesus is going to change the whole world. He turns the bread and wine of dinner into sharing his body and blood — something so profound his inner circle can barely eat it. Then he gets up from the table and washes the disciples’ feet — something so humble they can barely stand it.

You call me Teacher and Lord, and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. — John 12:13-14

Turn into the love. Yes, this directs us to get down on the dirty floor and serve. But before we can stick with such endless giving, we need to receive the love: Jesus handing us his body and blood; Jesus doing anything for us, no matter how beneath his rights.

Later that same night Jesus did what he always did before something big or miraculous was going to happen. He paused. He found a thin place to commune with his Father. This time he went to a garden just outside the walls and prayed. The picture of him doing it is so iconic, ChatGPT had no problem providing a drawing.

I ask not only on behalf of those who believe in me through the word of my disciples that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.

The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. — John 17

Turn into aloneness so deep it makes you sweat or cry, into connection with God so deep it fills you with compassion. Hear Jesus praying for you even as he prays for himself. Be one with him as he longs to be one with you. Your oneness with God is a revelation of all the goodness built into the world and an incarnation of mysteries we innately long to experience.

The crown of thorns

Judas is lured into handing Jesus over to the Sanhedrin’s soldiers. Peter cuts off one of their ears. There is a night full of secret trials run by angry, frightened, self-righteous men determined to get Jesus killed. By early Friday morning, the sentence is set and Jesus appears before the crowd stripped, crowned and mocked.

The soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” — John 19:2-5

Turn into the terrible truth. Behold the man.

The torture and execution of Jesus has many meanings. But the meaning it has for you this week can be the most important. Dying and rising is a daily experience for us. We avoid dying and suspect rising; nevertheless, it is the way of life and the way to life. There is an old, less-than-true person in you who was ready to die a long time ago. The fear of that part of you getting nailed to the cross is the suffering Jesus is bearing with you.

The guarded tomb

After Jesus died and was buried, the authorities set a guard on the tomb who stayed through Saturday. They were sure the disciples would steal the body and claimed they did. Some people still believe their big lie.

This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. — Luke 23:52-3

Turn into the silence, into the waiting. Saturday of Holy Week can be torturous if you’ve been into deliberately walking with Jesus all week. Now you are dead with Jesus. Listen to that. You are waiting for the promise. Feel the longing.

The empty tomb

This is one of the most-told stories in the world. Despite the soldiers, the stone is rolled away from the tomb and Jesus enters the Sunday morning sunshine alive! The women coming to properly prepare his body after the sabbath see the tomb is empty; Mary Magdalene has the first conversation with the risen Jesus; the disciples see him. Hundreds of people witness his resurrection.

Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and she told them that he had said these things to her.

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.” — John 20:18-22

Turn into the wind of the Spirit, into Jesus blowing new life into your nostrils like God creating Adam and Eve. Turn into peace with God and peace in yourself, into the confidence of knowing all will be well and you will rise too. Turn into how much God values you, how Jesus breathes new life into you, and gives you a true purpose within the work of Creation. Anything is possible.

What a week it is going to be! I hope this helped get you started. The Lord knows there are a million things to distract us and plenty of powerful entities and people eager to steer us into attending to them. Just keep pausing and turning. This week is an especially thin place in a world that seems far away from God.

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Here is some more info and encouragement regarding Holy Week from our Transhistorical Body site.

The fear factor is background

June 14 was a hugely positive reaction

Work on healthy responses to the fear factor

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What does “No Kings” mean?

Who is organizing the No Kings protests?

Military fantasies

The parade

Why no protests called for D.C.?

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Preoccupied with success

Is faithfulness really more important?

If we’re not occupied with success, then what?

Faithfulness is imperfect

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Worry is not good. There is help.

Receiving grace should meet our conviction

Love received. Love given.

Truly alive in the middle of uncertainty

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The definition of “sociopath”

The sociopath spectrum

Protect your conscience

8 ways to respond to a sociopath

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Afraid to be a protester

We’ve all got a prophet in us

There is always danger

Old advice for a new prophet

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Afraid to be duped

Generosity is the key

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Grassley gets a lesson in morality

A.I. might make our suffering more meaningless

Suffering has meaning

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The palm

The cornerstone

The fig tree

The alabaster jar

The basin and ewer

The crown of thorns

The guarded tomb

The empty tomb

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