Tag Archives: rich

Memorial Day: Yes, John Fogerty and James, the rich are still exploiting us.

Memorial Day weekend just came to a close. I spent most of it with my delightful family, in a delightful place with delightful weather. The other part was spent with the delightful people at Circle of Hope Broad and Washington. Nice.

Even though I was having the perfectly-divertive, potentially-numbing weekend (like everyone else was trying to have), the reason behind the holiday kept running through the back of my mind. I was reminded on Sunday that Memorial Day is for putting flowers on the graves of fallen soldiers. What’s more, as Jerome said in our meeting, it is for mourning the meaninglessness of war and the tragic loss of lives in places like Iraq and Afghanistan.

Then, on the way home tonight, I was listening to Sound Opinion on NPR. They included a section called Memorial Day: Songs from the Front Lines. It gave my mind a chance to get free of my commitment not to think so much for a while as the music critics collected their most-respected war songs in honor of the holiday. They re-minded me and took me back to some places I need to stay.

The rich send the poor to fight for them

Wars always elicit songs. In my lifetime, American wars have increasingly spawned protest songs. One of the songs from the show took me back to the Vietnam War (when I was fifteen). Creedence Clearwater Revival sang a protest song that Jon Fogerty has been singing ever since called: Fortunate Son. It is about how the rich send the poor to fight battles to maintain their wealth. That’s a truth that has only become more true since the sixties. What’s worse, is that today’s young, unlike Fogerty, have much less hope that a song will change anything. They seem to be sure that the “powers that be” will just reduce their passion to a ring tone or a jingle and sell it back to them. They act like their only hope is to sell their soul for a lot of money, not just a little, since they’ll be selling it one way or another.

fogerty

Fogerty was not the son of a Senator or millionaire. So as a young man he felt very afraid that he would be drafted into the secretive, fruitless, and divisive war in Southeast Asia. Because he was not rich, there was no way out. Because he was not connected to the oligarchy that ran the country, he had no power but his song. So he sang it hard:

Some folks are born made to wave the flag
Ooh, they’re red, white and blue
And when the band plays “Hail to the Chief”
Oh, they point the cannon at you, Lord

It ain’t me, it ain’t me
I ain’t no Senator’s son, no
It ain’t me, it ain’t me
I ain’t no fortunate one.

Some folks are born silver spoon in hand
Lord, don’t they help themselves, y’all
But when the tax men come to the door
The house looks like a rummage sale, Lord

It ain’t me, it ain’t me
I ain’t no millionaire’s son, no, no
It ain’t me, it ain’t me
I ain’t no fortunate one, no

Yeah, some folks inherit star spangled eyes
Ooh, they send you down to war.
And when you ask them, “How much should we give?”
Oh, they only answer, more, more, more.

It ain’t me, it ain’t me
I ain’t no military son
It ain’t me, it ain’t me
I ain’t no fortunate one

When Bruce Springsteen covers it, we fellow-locals need to sing along. There are still prophets out there! We grow them ourselves — Raleigh Booze will give it a go for you, too — just ask him (or ask  him to sing)! We can at least sing, “It ain’t me” hard — even if we are only going to sing.

share of total income

We Christians  should be singing along with Fogerty and Springsteen, but that’s hardly the best we can do. We don’t have to thumb through the Bible very far to be reminded that they are singing our song. We could, for instance, “sing” along with James and plan some fearless resistance with him. For one thing, he’ll remind us that we are all poor in the eyes of the Lord, whether we write hit songs and fill arenas or not. And he’ll remind us to forgive our exploiters for the sin of their corruption even as God has forgiven all our sins — but not by overlooking them. Our faith unleashes radical forgiveness but also releases  prophetic love-anger over what needs forgiving that the world so desperately needs:

“ Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?  Are they not the ones who are blaspheming the noble name of him to whom you belong?” James 2:5-7.

Yes, James, they are exploiting us and we elect more millionaires to do it.  They dishonor the poor and we wring our hands. They blaspheme Jesus and we are afraid to tell them the truth. Forgive us. Sing us the old song again. Help us to sing along and at least make the right kind of noises.

Lessons from St. Lucia: L-I-V-E-E-T-E-R-N-A-L-L-Y

pitons

One of the best things about taking a trip to a foreign place is experiencing being foreign. When I am away from what usually props up my normality and I don’t have easy access to my usual avoidance mechanisms, it is just me, God and whoever we meet. It makes for a great time to see what is really going on with us.

At the plantation

This time we were in St. Lucia, where it is between 78 and 86 degrees all year round (which sure beats the 6 degrees Philly was experiencing while I was gone!). It is a weird place for other reasons as well, mostly social ones. For instance, while we were touring one of the original plantation houses from the 1700s, it dawned on me that we who were on the tour were a lot like the plantation owners, still — buying up services, experiences and time with our European-descended money, while the tour operators were a lot like the former plantation slaves, still — serving up whatever might suit our fancy while receiving very little for it, stooping to ask us for monetary “appreciation” on our way out. Hmmm.

My trip continues to give me a lot to think about. Being an American (and one who has plenty of money) comes with a big responsibility to God and others. Plus, it is important to ponder what it is like to not have plenty, since like Jesus is quoted saying in Luke 6:20,

Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.”

Is he talking to me? (or to you?). Matthew quotes it as “poor in spirit,” but I think Luke knew what He was talking about, too. Being poor makes it easier to be blessed. When you are poor, you need to rely on someone outside yourself. I quickly figured out that it makes the St. Lucians a bit resentful to rely on giant cruise ships dumping 5000 rich people onto their shores for their livelihoods. But relying on God is bigger than relying on Americans or the Europeans. Being rich does not save you. Being poor doesn’t either — but it can supply motivation.

In the treetops

banana catsupWhere this thinking came into even greater focus was when I met Lee Ann. She’s the gift shop operator at Treetop Adventure Park outside Dennery, where she tried to induce me to buy banana ketchup. She also works as a harness adjuster for the zip lines. That’s where I first met her, in a tree top, where she was softly singing to herself. I asked her what she was singing, maybe I would like to sing along.

She asked, “Do you sing?” I admitted I did.

She asked me to sing a few bars. So I, for some reason, burst into “Victory Is Mine” and started clapping my hands and such. I am not sure if Gwen was embarrassed at this point or not. Embarrassment kind of comes with the territory when travelling with me.

She said, “Oh, so you know gospel?” I admitted that I knew a little.

She started thinking through her selections of Christian music. (Was it “anything to satisfy the customer” or was it just for fun?) She came up with, I am a C. And we started singing together.

You may have never heard this tune. It comes from American Sunday school, where people get little kids to proudly bear their connection to Jesus. Lee Ann must have gone to a VBS, at least.

We only had a minute, since Gwen had already taken off on her zip. We could not get though the whole song: “I am a C-H-R-I-S-T-I-A-N. And I have C-H-R-I-S-T in my H-E-A-R-T.” But that is as far as we could go, although I knew there was a hard part that we had yet to spell and sing. Lee Ann could not remember it either.

That’a the ironic part. She forgot the part she needed to remember the most, I think, being a poor ketchup salesperson. And I forgot the part that Americans are most likely to forget these days, being rich, self-reliant, banana-republic consumers. I later remembered that the full gospel song of assurance ends with, “And I will L-I-V-E-E-T-E-R-N-A-L-L-Y.”

The end of trickle-down theology

People with Empire-trickle-down theology forget that it is in the age to come that the promises to us in Jesus are fulfilled. We won’t get eternal life by becoming robots. And we won’t get it by forcing real people to act like robots for our pleasure. Only Jesus offers eternal life. Only Jesus has demonstrated how it comes about by rising from the dead.

People who live off the disposable income of those who benefit from the Empire have a clearer choice to make. They need actual Christianity that focuses on eternity, just like Jesus promises:

My Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day (John 6:40).

For some people, great need drives them to find hope for life now and forever in Jesus. I met such potentially-blessed people in a place where the former slaves are still servicing the needs of the 1% from around the world, the rich who can afford to float in on giant, resource-sucking cruise ships.

I think I needed a little wake-up call occasioned by my lapse of memory. I don’t think I forgot a line of a children’s song purely because I have senior moments, now. I think I get duped, too, by living in an environment in which people act like they are gods and expect life to be served up to them on a silver platter all day. We are way too invested in making the most of our limited live spans. Many of my friends are not desperate for Jesus to save them at all, they are more likely to allow Him to serve them if He doesn’t ask for appreciation too often.