Tag Archives: prayer

Muslims Are Just as Nominal

A life in the Spirit, , ,

I had a very enlightening pilgrimage (as you expected). You will hear more (as you expected).

I am not recovered from my nine-hour direct flight from Istanbul to JFK, then my three-hour van ride home. So maybe I am not so coherent. But I want to offer one reflection for you to ponder. If you think the United States seems like it is descending into a religious wilderness (which it is), do not think it is alone among the nations. We often receive a lot of images on the screen and in other news media of hundreds of Muslims praying in the street. It looks like Islamic people are very religious. Some are, of course. But from my scant collection of evidence, I get they are just as irreligious as the rest of us, in general.

We were chatting with our boat captain about the call to prayer blaring over Bodrum. He said it was all pre-recorded and plays automatically. We asked him if he prayed five times a day and he said quickly and dismissively, “Nobody prays.” We were not sure we were always communicating with our Turkish-first friend, so we checked again. He said 98% of the people did not pray. Some of the women were devout.

OK. That was news.

In Istanbul, at the Blue Mosque, Gwen and I were “befriended” by Zeki, a handsome young, light-eyed Kurd.  He gave a great tour — both of us shoeless, Gwen in a scarf, me in a skirt to cover up my infidel legs. We asked Zeki how many people prayed when the muzzein called them to prayer. He said 45% — but then he “works for the mosque.” He also told us that women don’t usually go to the little space reserved for them in the mosque to pray, they really like to pray better at home.

Hmmm.

I think most of the Christians I know don’t pray, either — certainly not five times a day (unless you count OMG as a prayer).  Christians and Muslims alike, at least in the big cities I experience, are all going to the mosque to sell carpets, so to speak, because their god is profit, or at least their god is keeping themselves as comfortable as possible.

I am so glad we are aspiring to something better. Right now we are perspiring, right along with Istanbul. But I hope we will not be breaking a sweat for profit, alone. Let’s pray five times today and see what is happening in the Kingdom of God. Something is happening in post-Christendom and post-Islamdom; we are right at the beginning of a new era of real Jesus-following. I’m excited about it.

The ABCs of the E Word — Devote

The Mission, , , , , , ,

The D in the ABCs of evangelism is for devote. We can never face the task at hand and access the inner resources we need to do it unless we come to it from a place of deep devotion to prayer. Evangelism is first about prayer because it begins in God’s own heart.

There are two kinds of prayer that we can apply to our family business of redeeming the world and spreading the blessings of the kingdom of God.

The metaphor for the deepest kind is “as old as the hills:”

Those who trust in the LORD are like Mount Zion,
   which cannot be shaken but endures forever. Psalm 125:1

Martin Laird teaches about this deep devotion in his book Into the Silent Land. It is “mountain prayer”:

“Allow to arise whatever arises, without determining what is allowed to arise in awareness and what is not. Meet everything with a steady, silent gaze. What notices the mind game is free of the mind game.

            A mountain does not determine what sort of weather is happening but witnesses all the weather that comes and goes. The weather is our thoughts, changing moods, feelings, impressions, reactions, our character plotted out for us by the Enneagram or Myers-Briggs. All of these have their place. But they are only patterns of weather. There is a deeper core that is utterly free and vast and silent, that no thought or feeling has ever entered, yet every thought and feeling appears and disappears in it.”

Evangelism brings up our deepest spiritual distress, probably because it is the most profound spiritual act in which we engage. I’ve been calling it the “E word” because many of us can’t even say it because it brings up so many distressing thoughts and feelings. These are the weather, but we are the mountain. For some of us, the thought of evangelism is spiritual stormy weather, but we are the mountain in Jesus, nonetheless.

Paul speaks very eloquently, I think, about “being the mountain” when he speaks about bringing the message of Jesus to people:

“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.” 1 Corinthians 2:4-8 

I think, for many followers of Jesus, they mostly pray out of their weather and not as the mountain. We might still be practicing the prayer we learned as a child. Personally, I think God is fine with that. I think he loves children – I’m one of His.  Laird might call that level of devotion “surface,” in that it is more about our thoughts and feelings rather than about our deep spiritual awareness. He’s right, of course. But the more “surface” work of intercession, of pleading for people who need God is important work that everyone can do, even beginners in faith. I wouldn’t dismiss it as mere “weather.’ 

So to devote oneself to evangelism, try both weather prayer and mountain prayer. 

Try to get through your own stormy weather. 

Dare to talk to God about what troubles you about being part of his stubborn attempt to redeem creation. Let’s face it, a lot of us don’t like the assignment and don’t participate in it, even though we are very glad, ourselves, to have been welcomed into eternity. Some of us might not even like to pray because we might get a marching order and we don’t want to feel guilty for not obeying it. 

If we can get through that cloudburst of resistance, we might want to concentrate on who it is we would like to see come to know Jesus. Make a list. Listing is a risky business, of course, because it implies that we will someday see someone crossed off the list — better to have not made a list at all than to bear the shame of not completing the task, right? But intercession is about what God is going to do, not us. The benefit to us is that interceding softens our heart and directs our attention to where we need to be devoted. Praying for others often opens up our heart and broadens our horizons so we become more loving and imaginative partners for God. Besides, God loves to give gifts to his children, why wouldn’t he answer us if he has decided to partner with us? 

Better, I think to get to mountain prayer as soon as possible. 

As the mountain we receive our rest and confidence in the silence. When our ambitions and fears do not control us with their incessant dialogue, we demonstrate the mystery Paul was talking about and our inner prayer becomes impact. 

While contemplation is not, itself, purposeful, I think we carry people with us into our unshakeable Zion of the heart. The deepest intercession might be to let go of the many people we love and work for as we are being in Christ and see them held in the light of God’s love and truth.

For those who groan

A life in the Spirit, ,

This little meditation is for the groaners: people whose hearts are aching, whose bodies don’t work, whose mental and emotional habits don’t match up with their heart’s desire. God is groaning with you.

We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as children, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what one already has? But if we hope for what we do not yet have, we wait for it patiently. Romans 8:23-5

Hoping for what Jesus promises is exercising faith. Waiting patiently for what one does not have is exercising faith. Groaning inwardly (and outwardly, where it is welcomed) is inevitable.

Get the groan out

I’d say groaning is downright therapeutic. When people tell you to stop whining (more likely when you tell yourself to stop whining) check to see if you are being too impatient, but also check to see if the Spirit of God is in you, making a promise of better things to come, and you want those things so much it makes you groan with desire and anticipation.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit intercedes for us with groans that words cannot express. And the one who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. Romans 8:26-7

Sometimes, being at a loss for words is exercising faith. Not knowing how to pray and knowing one doesn’t know is exercising faith. Being poor in spirit leaves a lot of room to be rich in Spirit. The Spirit of God is “groaning” in us, longing even more deeply than we do for our redemption. The Spirit of God knows what you know about yourself and knows what you don’t know; all of you is connected with God’s loving heart.

Let the Spirit groan

When you feel your worst, when you have groaned so much you don’t want to groan any more, give up and let the Spirit groan for you and trust yourself to God’s good will.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

None of these thoughts are too new, perhaps. What is new is this day.

It might be a day when the pain has not gone away. We might hide our pain from an unsympathetic world who seem to think we just need to get over it. But we can’t hide it from God, who has always cared, and who showed his care so completely by entering our pain and sin and even death in Jesus. His desire was and is to work for our good.

something is growing

God is calling you into good. She is at work, your spirit to his Spirit. This day is also a new day to hope in that.

Good Questions about Jesus

Doing Theology, The Mission, ,

One of my friends put up the picture at the left on Facebook, so here I am forwarding it and expanding its pernicious reach. Go figure. If it brings you down, I apologize. No matter how painful the dialogue, it is better to have it than to hide, I think.

I couldn’t resist responding to my friend, so I almost got in to one of those email exchanges in which young men, usually, can argue a point for a few weeks and feel hurt when they don’t feel heard but act righteously self-reliant when confronted. I am not very adept at those, but I don’t mind blogging.

I have been suffering a little about this poster. It is painfully accurate. I wish it had shown a picture of Christians and not Jesus, but then it would not have been nearly as effective. I think most people leave faith in Jesus behind because of the Christians, not Jesus. They end up thinking that Christians are just as self-interested as unbelievers, only they have an overlay of religion in the way of being as real as unbelievers. I think a lot of former believers might admit they first thought Christians might be “full of shit” when their relationship with a believer could not fulfill their needs any better than the others who didn’t. Jesus, prayer, the Christians – everything was so disappointing!

My rather small response to the poster was, “Yes, people do pray like that. BUT — if Jesus’ prayer was doing jack shit, people would not STILL be tying to take him down.” That’s more of a confession than a recommendation. I got kind of personal with whoever made that pernicious and effective poster. I had to admit that my fellow-believers often use prayer as a retreat from living and an excuse for inaction. But I had to state the obvious, as well, that when Jesus prays, “Not my will but yours be done” in the garden, there are world-changing results that changed me, too!

I won’t repeat my whole reply, since friends need space to work with all the relational issues and understandings that probably need to get on the table along with the arguments. But there were two questions brought up in the exchange that I think I run into quite often. So I want to take a shot at speaking to everyone about them.

If Jesus is God, why is it that he struggles with humans taking him down? Why is God in a struggle with things he has all power over?

Are all cultures preoccupied with power, or is it mainly the empire-building Americans? The Christians seem to be zoomed in on God being “in control.” The more disempowered they are socially, the more dramatic the lust for power seems to be.

God is in a struggle with things he has power over because of his great love. He wants the relationship, not just the fruit of his power. God created beings with whom there could be a struggle in order to expand love in the universe. I think that is the usual and best response to the age-old question. God, in the person of Jesus (and alive in His Spirit, stumbling around in the body of Christ, the church) is the ultimate expression of this struggle. Jesus is so identified with humans, he is tempted to “take God down” by not fulfilling his destiny when he is praying in the garden. God has the same internal struggle we do – to not merely be “in control.”

Hasn’t humankind created God and all other gods, and that’s why ascendant cultures replace them over time?

My friend is “post-Christian” right now. I haven’t asked him if that’s his way of looking at it. But he is insightful, intelligent and can see that the culturally-subsumed Christianity of his childhood is breaking down and being replaced by a multicultural religion of tolerance and general unbelief in all “gods.” A new culture appears to be ascendant; it is certainly taught by all our schools and is the main propaganda of our media! If twentysomethings are not skeptical when someone thinks an old picture of a white Jesus antiseptically praying in the garden might mean something, I don’t know why they aren’t. I am skeptical, too!

My answer (for now): Humankind has created gods. Cultures often march into battle with the god-emblem of their society at the front of the troops. Supposedly-Christian Americans are in Afghanistan and Iraq to protect “our way of life,” often symbolized by the constitution which enshrines individual rights. So the point is well-taken. Jesus is God right in the middle of that mess offering a true way out of the redundant cycle of ascendancy and fall. Jesus is restoring our true image, lest we create another monster-god in our own.

People answer these questions much better, of course. They often take whole books to do it well. N.T. Wright is making a whole prophetic career on trying to speak to our era about all these things – and quite successfully. I am writing a blog-entry in my PJs. I just wanted to speak back to the poster. I have a lot of affection for the friend who posted it. I wish I could talk to the person who made it originally. I’d like to know if he’s making the implications about my friend, Jesus, that he or she appears to be making.

Pray and Not Faint…again

A life in the Spirit, , , ,

This morning, I woke up to one of those dreams with a cast of thousands. Gwen and I were going to some show at some stadium and I had a part in it. But I had forgotten my script in the room, so I went dashing back to get it. Halfway to the room I realized I had no keys and no time to get back to Gwen and no cell phone to call her and no idea where I was and no one would help me for various reasons, etc. It was a good, frustrating dream about anxieties and inabilities trying to find a way to the surface to be redeemed. It was a good post-Lent dream about facing the possibilities that were uncovered during the long season of turning toward death and leaning into life.

Pray with abandon

As I meditated on the dream, I remembered a blog post I wrote last September about being reminded to “Pray and not faint” (Luke 18:1 KJV). I translated the word of the Lord to me as, “If you come up against the impossible, my friends, pray with abandon.”

Generally, I have been pretty successful at listening to that word and doing it since then. I not only did not faint, I think I got better at praying. The most immediate results were that I grew up some more, I faced some more fears, I reconciled more relationships, I withstood some major meltdowns among my intimates and God built some new capacity in me and the church.

Now, as my dream seems to indicate, it is back to square one – time to face the next big things and the big societal things (that did not pray with me) and not faint…again. It is time to take a few more little chunks out of the hide of the monsters that we are all facing. Joshua and I were talking about a few of them yesterday when we met, and they are still much like what I was noting last year…

Faced with fainting again

“Some days I feel surrounded by a spirit of disengagement. It’ s not that everyone is possessed by it, of course, but so many of us seem to be trying to survive by keeping away from threatening or even challenging people, by hiding from the overwhelming facts of gigantic governments and corporations fighting for power, by avoiding enormous info machines dominating communication, incomprehensible food production and invasive medical care turning us into things we can’t imagine. In my neighborhood, people try to turn a blind eye to the constant threat that the thousands of guns littering the zip code will be used when the thin fabric of community finally tears.”

Post Lent, it is always tempting to keep eating chocolate, to return to the bad habits we gave up for Jesus (or at least for Lent), to let our spiritual belts out a few notches and to re-insulate ourselves with the fat of the false promises which dissipation offers us as a substitute for being truly safe and happy. It is tempting to go back into some numbing habit that puts us into a stupor of avoidance rather than pray.

I feel blessed today that my interpretation of my dream is like an alarm bell – a stupor alert. Jesus ended his word to his disciples with,

“Will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” (Luke 18:7-8)

Rather than sinking into the frustrations of my inabilities churning around in my unconscious or cowering in the face of the monstrosities of my time, I need to pray with abandon. I need to trust the Lord and be found trustworthy. I need to pray and not faint…again.

A Fast with Shalom House

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We had a great blessing-of-a-feast last night – turkey, all the accoutrements, Gwen’s famous (or should be) dessert punch, amazing friends and comrades. Now for the fast.

Shalom House fast for the future

The people of Shalom House have called for a fast today. Our friends over in their West Philly outpost are proactive peacemakers who just seem to get more devoted, creative and assertive all the time! They bless me. At our feast last night, as we toasted 2009 in various ways, someone got us to raise our glasses to the great triumph of shutting down Colissimo’s Gun Shop. Mimi even went to jail over that! In an age where, somehow, the “right to bear arms” has been interpreted as the right to flood the street with weapons designed for personal “shoot outs” and spraying the neighbors with semi-automatics, thank God for young women who don’t take “no” for an answer.

I invite anyone reading this to fast, in some way, with the people of Shalom House and their partners. Don’t eat a Christmas cookie for a couple of hours or send them a check for $50,000 – whatever works for you. And PRAY! This is what they are doing: “In this season of advent, of expectation, we at Shalom House are feeling the expectation of new community members.  We are feeling the burden of the longing for Peacemaking efforts to be multiplied among us.” They want to do more and get more house members to do it with them! Thank you, Lord!

As part of their suggestions for what to do as we all pray with them today, they offer a quote from a great peacemaker we should never forget, Oscar Romero:

“I do not tire of telling everyone, especially young people who long for their people’s liberation, that I admire their social and political sensitivity, but it saddens me when they waste it by going on ways that are false. Let us, too, all take notice that the great leader of our liberation is the Lord’s Anointed One, who comes to announce good news to the poor, to give freedom to the captives, to give news of the missing, to give joy to so many homes in mourning, so that society may be renewed as in the sabbatical years of Israel.”

Someone still longs for jubilee! Someone is not so worn down, defeated, overwhelmed by evil, discouraged by hope-that-ends-up-in-increased-troops-to-Afghanistan, that they can’t still apply themselves to the cause of redemption! Thank you Lord! That is also a feast, and a great motivation to fast and pray.

Pray and Not Faint

A life in the Spirit,

Jesus said, “Men ought always to pray, and not to faint.” (Luke 18:1)  At least He said that in the King James Version. I think it might be more literally translated: Jesus told them that “they” ought always to pray and not to faint. The overuse of the designations for humans as “man” or “men” is often not warranted; it is just a bad, power-grab of a habit. But I digress before I begin.

 I need to pray, and not faint

The word to me lately has been right from the King James Bible verses I memorized as a boy. I need to pray, and not faint — that is “faint” in the sense of faint-hearted, “faint” in the sense that the circumstances make me despair that transformation is possible; my heart breaks, my heart melts within me, I am not stout-hearted. Jesus might have told them: “If you come up against the impossible, my friends, pray with abandon.” I am trying to listen.

I have had such a great couple of years of spiritual experience and growth! I am very thankful. But, you know, a deeper relationship with God does not necessarily make life easier. The more I know the Lord (and so myself), the less I can overlook, avoid, or miss the reasons Jesus chose to die. I may have a greater capacity to suffer well, but I notice more reasons to suffer. I may have a greater capacity to serve, but I understand what I am up against more clearly, inside and out. Fainting becomes a clear option.

Today, the outside seems rather threatening. My friend returned from southern Sudan and reported that leaders there are preparing for war again. My president got heckled in the joint meeting of Congress last week. My governor is pushing casinos on my city. The wars in Afghanistan and Iraq drag on. I am very bothered by these things. But I almost don’t want to bring them up in conversation anymore, because it seems to me that people are so unaware or purposely turned away that they can’t engage.

Some days I feel surrounded by a spirit of disengagement. That’s far from everyone, of course, but so many of us seem to have found a way to survive that keeps us as safe as we can be from other people and the overwhelming facts of gigantic governments and corporations fighting for power, enormous info machines dominating communication, incomprehensible food production and medical care turning us into things we can’t imagine, and in my neighborhood, the constant threat that the thousands of guns will be used when the thin fabric of community finally tears.

We need to pray, and not faint!

I keep hearing that from the Lord and I keep trying to figure out all it means to me, and to the church (one thing it means – this blog post!). My mind is drawn to the strange account of Daniel praying for the restoration of his people. An angel told him,

Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. (Daniel 10:12-13)

My conviction to pray may be as strangely important as Daniel’s seems to have been. Angels may be deployed when I pray. Even though I speak my prayers into places I can’t fully imagine, I have been designated a key player. How are you working with that assignment?

Rather than giving up and letting the forces we fear drive us into a smaller and smaller boxes, we need to pray. Given how I am hearing the scripture, it makes sense that if just Circle of Hope prays for transformation, amazing things might happen. Since I know this is read all over the country —  if we all pray and not faint, who knows what we might release God to do?

If the impossible is crystal clear, the logical response is prayer. Now that we know Who we serve as well as we do, would we faint?

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Get off your ass and ask: Othniel and Acsah

A life in the Spirit, , , , , , , ,

The Bible

And Caleb said, “I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.” Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Acsah to him in marriage.

One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs. Joshua 15:16-19

I ask you.
No selfies in Acsah’s day, but this might be a good snap.

I have a special fondness for young couples starting out together; so this little bit of history in the book of Joshua is kind of irresistible to me. Othniel went on to be the first judge of the judges of Israel. But at this point, he and Acsah (name your daughter that!) are just setting up their own household. They seem to have been a visionary, ambitious pair. That is what I think, at least, when I envision Acsah and Othniel going back to Caleb’s house to get a better deal on her inheritance. All she had was desert and no water — but she had irrigation plans! It appears that she was pushing Othniel, “Go ask my dad for more!” But as soon as they got there, she jumped off her donkey and asked herself! Caleb undoubtedly knew he had a special daughter; he may have seen “that look” in her eye as soon as she rode up and immediately asked, “What?”

She got her water.

The Prayer

You may think it is too much to make a lot out of these little snippets of the Bible. That’s OK. But see if this moment doesn’t make a good prayer for you, anyway. Here is how it works.

We go to our Father and he sees us just as we are. He says, “What can I do for you?”

We say, “Do me a favor, since you know I’ve been given desert. I need springs of water. Give me also springs of water.”

He gives them.

It is something like that. Try praying it. Should I say, “Get off your ass and ask?” Probably not.

But we need to ask because we have some desert! Should we just take what we appear to have been given and make the most of the desert?

  • I’m talking about the spiritual desert — not feeling it personally, no faith, hope, joy, love, just a gnawing sense of need.
  • I’m talking about the relational desert – the friendship circle or marriage feels dry, makes me want to try a new city or a new mate.
  • I’m talking about the political desert – Philly has lots of water but it has lots of trouble: too much violence, too little money in its coffers, too much injustice and corruption.

Jesus said, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” John 7:37-8

The vision

Being one woman, going to her father for what she needs and ending up with living water flowing from her in the middle of desert places – that seems to me like the best result of all. Taking her husband with her and irrigating as much territory as she can touch seems to be a life worth living. Acsah couldn’t help but ask. Do you do that anymore?

Maybe you think coming to Jesus and asking for living water is entirely too easy. Snippety. You are into much more complicated things. That’s OK. I have nothing for you. I think I get tinier all the time — just a child going to my Father in the place I know to find him and trusting him to give me what he has for me.

Seeing the Curse Coming

A life in the Spirit, Doing Theology, , ,

The other day when we were reading Psalm 109 during noon prayer, we understood it completely wrong. We heard verses 6-19 like they were the psalmist pronouncing a long curse on someone. It was hard to take thirteen verses of curse! Sometimes the Psalms get a little rough for us, since we’ve all been taught to keep our emotions subject to our theories and politics. We’ve had to get used to all that angry talk and wild reactions in the Psalms jarring our sensibilities a little – this one, however, just seemed over the top:

“May his children become orphans

            and his wife a widow.” (v.9)

Who would say such a thing!! We were uncomfortable reading it.

 The prayer starts off in a way we could relate to more easily:

 “In return for my love they accuse me,

            though my prayer is for them.

And they offer me evil in return for good

            and hatred in return for my love: (Psalm 109:4-5)

That we could pray. We’ve all been abused and misunderstood. I’m not very good at seeing it — but I am sometimes hated. I’m usually shocked when I find out about what someone feels about me or says about me, but sometimes I do find out that I have an opponent who doesn’t mind taking me out behind my back. In return for my love, they hate me.

We thought what came next was the Psalmist pronouncing a long curse on the people who returned hate for love:

“Appoint a wicked man over him,

            let an accuser stand at his right…

Let his days be few,

            may another man take his post….

May his offspring be cut off,

            in the next generation his name wiped out”

It was going on and on. One of us finally said, “Whew!” Because we usually think – “If it is in the Bible, then it is an example for us.” If the Psalms are a prayer book, this is a wild prayer! We were a little hesitant to say the prayer.

We didn’t understand that vv. 6-19 is a quote of what someone else is saying about the psalmist, not what he is saying about them. The prayer is about being taken out, being hated, being attacked by an evil person. He ends up crying out for mercy:

“And You, O Lord, Master,

            act on my behalf for the sake of Your name,

                        for Your kindness is good. O save me!

For poor and needy am I,

            and my heart is pierced within me.”

My realization from a few days of using this Psalm and studying it is that I get surprisingly out of touch with the forces that are coming against me! Evil and its allies want me destroyed. You may have the opposite problem and think I am kind of nutty, since you’re effectively paranoid all day — so have some mercy. I had such a resistance to pronouncing a curse that I didn’t see the curse coming at me — even in the safety of my own prayer book!

In Celtic Daily Prayer today, it says

“Our society teaches us to be suspicious of what is good, and to listen passively to whatever is evil.”

We may not even be aware that evil is coming at us! When it does, we may invite it in for a drink because we are committed to being nice, or at least committed to appearing nice. I want to love and trust first, but I don’t want to be nice to evil. Even worse, I don’t want to impassively stew in what’s wrong until it cooks me.

So I recommend some appropriate drama today. Let’s pray it together: “I am surrounded! I am needy! Save me!” Let’s be appropriately concerned that we might be mean to someone. But for those of you like me, let’s be appropriately aware that we have opponents. We’re doing good things and they will be opposed. We are made good in Jesus and we, because of that good at work within us, are dangerous, as far as the Lord’s opponents are concerned. They will try to take us out.

Launch on St. Brendan’s Day

The Mission, , , , , , , ,

 

When Gwen and I were on the Dingle Peninsula last summer, we did not expect a new grandson to end up with the name Brendan! It is a good name. On May 16, when we remember St. Brendan the Navigator (484-577) I would love to help launch the next generation of daring souls looking for the fullness of their life in Christ. Maybe our own family’s Brendan will be among them.

Each generation has a boatload of people who will set off into the “deep,” looking for God in all the places the Lord can be found. I don’t think it is such a coincidence that Jesus looked for fishermen to be his first disciples. The Lord found another good disciples when he met Brendan near Tralee in Ireland.  St. Brendan’s voyage was an inspiration for hundreds of years for seafaring and church planting daredevils. When Brendan got back from his journey of discovering himself in Jesus (and discovering America!) he founded several communities that added to the missionary fervor of the Celtic Church.

I want to be like him, so I ended up on pilgrimage to the place where his daring journey began…

Brendan’s Creek, Dingle Peninsula, Ireland

…and where it ended.

Clonfert Cathedral, where Brendan is buried

In the devotional book, Celtic Daily Prayer I have been using, there is a nice prayer in honor of Brendan. The Northumbria Community suggests we use it on this day. I offer it to you.

Lord, I will trust You,

help me to journey beyond the familiar

and into the unknown.

 

Give me faith to leave the old ways

and break fresh ground with you.

 

Christ of the mysteries, can I trust You

to be stronger than each storm in me?

 

Do I still yearn for Your glory to lighten me?

 

I will show others the care You’ve given me.

 

I will determine amidst all uncertainty

always to trust.

 

I choose to live beyond regret,

and let You recreate my life.

 

I believe You will make a way for me

and provide for me,

if only I trust You

and obey.

 

I will trust in the darkness and know

that my times are still in Your hand.

 

I will believe You for my future,

chapter by chapter, until the story is written.

 

Focus my mind and my heart upon You,

my attention always on You without alteration.

 

Strengthen me with Your blessing

and appoint to me the task.

 

Teach me to live with eternity in view.

tune my spirit to the music of heaven.

 

Feed me,

and, somehow,

make my obedience count for You.