Tag Archives: pilgrimage

Surprise along the pilgrim way in Granada

I try to let a “pilgrim mentality” dominate my travels. Part of that mindset means staying open to surprise. Traveling reveals how much of our daily lives is devoted to NOT being surprised. We love the illusion of safety we create with our routines and the insulated environments of our homes and neighborhoods. A pilgrimage disrupts my usual defenses as it keeps highlighting how I do not know what is going to happen next. I pretend I can control the future at home but I really can’t do that on the road.  On the road, I will need to trust God. If I don’t, the anxiety I create by trying to manage the world properly will become helpfully obvious. The lesson traveling teaches so well is: No matter where I go, it is always better to go with Jesus as he leads my way through birth, through death, and into life.

Yesterday was Alhambra day. The famous site was not a surprise. It was a wonder, one of those bucket list moments. But I’d seen the pictures and knew the history. In some ways I had it under control.

But before I got there, the day provided two surprises which reasserted how little I really know. They reminded me how pleasant it is to meet God in new ways, like bumping into her in the street, often when the GPS is not tracking well, or when I least expect him.

One surprise was huge.

The Hospitallers of St John of God opened a spectacular shrine to their founder in Granada, Spain in 1759. It has been called the city’s best kept secret. I can attest to that.  It certainly surprised me!

I did not know anything about St. John of God or his monastic order. I just noticed the roof of their mother church when I was going somewhere else nearby. I popped in because I had some time before my plan kicked in. I am still happy I did that.

The Portuguese man, Joao Duarte Cidade, has an inspiring life story. He ended up an orphan, became a soldier, then a refugee, and then a printer. He did not have much direction for his life until he was 42 when he had a vision of Jesus who told him to move to Granada. He moved, and was so overwhelmed by his religious experiences there the townspeople had him committed. A spiritual director helped refine his understanding and he then applied his fervor to helping the sick.

John’s personal hospital housed a collection of people he found who had no way to receive care. Crippled. Mentally ill. Starving. Demented. The same people we still cast off today. Soon people joined him in service, including two notorious enemies he helped reconcile through their common acts of love. Before long there was an order recognized by the church which is still active in 53 countries. John died at 55 of pneumonia after he unsuccessfully tried to save a man drowning in the cold river.

The picture above does not do justice to the gaudy splendor of the order’s  over-the-top expression of praise for God and John. I was surprised again and again by its art, passion and oddness. For instance, around the remains of the saint in a silver chest were collected relics of many others. I took a picture of San Juan Capistrano.  What’s more, as we were about at the end of our time, the attendant herded all the visitors into the chapel seats for an unexpected treat. The wall you see above is mechanized and sections were lit to tell its story of God’s incarnate love in action! I almost missed it!

Another surprise was small

Later, we expected to find a place to lunch on the way up the hill to the Alhambra. I turned my nose up at one little place that seemed beneath my dignity and likely to have substandard fare. But nothing else was open so we backtracked and I reluctantly entered.

Once again, I knew nothing. The food was very nice! And we were seated in this unusual section, by ourselves in a crowded town, surrounded by a big plant reflected in a window of mirrors. I looked at myself a bit bemused. Why am I surprised so often by the wonders of the world, by the blessings around every corner?

Humans are an artful species whether with a chisel and stone or pan and egg. Once we got to the Alhambra and I looked over Granada from the tower in the wall, I let my small mindedness get swallowed up by creation. Thunderheads were forming and light was pouring around them into a valley framed by the original Sierra Nevada mountains. It was another light-show highlighting the love of God. I made sure not to miss it.

Ignatius: What must be received and left behind

For the next three weeks I hope to keep my hands up and open to receive what God has for me. But I also want to let them turn down when it is time to let something go.

We will end up our Spanish pilgrimage in the Cave of Ignatius in Manresa in a few weeks (above). But all along the way we hope to symbolically pray with him on the bank of the Cardoner River. His biographer describes what happened there:

He sat down for a little while with his face to the river—Cardoner—which was running deep. While he was seated there, the eyes of his understanding began to be opened; though he did not see any vision, he understood and knew many things, both spiritual things and matters of faith and learning, and this was with so great an enlightenment that everything seemed new to him. It was as if he were a new man with a new intellect.

No one knows for sure just what happened because experiences with God are generally rather indescribable. But we know Ignatius changed his life and went a new direction from then on.

Looking back toward Montserrat from Manresa

When he left Montserrat, Ignatius left his aristocrat clothes and his soldier’s equipment behind. He went to the hospital in Manresa to further heal and to further practice the spirituality he had discovered while reading the lives of the saints in the famous mountaintop monastery. He found a cave where he could be alone with God and practiced a severe version of the penance rituals common to monks and others at the time (around 1522). The children called him “the man in sackcloth” as he wandered among the poor. He damaged himself with his asceticism and villagers came to his rescue, as he lay in a fallow state of contemplation.

The vision at the River Cardoner by Carlos Saenz de Tejada (1897-1958)

He got better and took his meditation to the river, as I have often done on the Schuylkill. Ignatius left it to speculation as to what the River Cardoner revealed to him. But he soon abandoned his severe fasting and harsh penitence, and embraced a more balanced spirituality. His new understanding led directly to his decision to write the Spiritual Exercises, which are still an inspiration to many people. The last chapter of his guide, “Contemplation to Attain the Love of God,” probably contains the essence of what was affirmed by the river. God is present in all things, and labors to continually transform what is broken and create what is good. God bathes all of creation in a ceaseless flow of blessings and gifts, like the light emanating from the sun.

I am inspired to take another pilgrimage with my mind and heart open to wherever it leads, because God will be there and I will be focused and free to meet up with Jesus along the way.

Even though the order Ignatius founded became rich and powerful, I can overlook that. They did not gild the banks of the river like they did the cave. So Ignatius the wounded soldier, disciplining himself for the duty of transformation, will not be completely obscured in Manresa. The Cave is a thin place, no matter what kind of human with whatever kind of motives has visited. We will add our faith in Jesus and likely leave with more than we brought. May your May be a similar journey in faith, hope, and love.

Tales of two types of French men

If I say one word of French, most of the natives of France will know I am an American. I think they can tell I am an alien by the way I walk, how I look them in the eye and smile, and how I laugh too loud. I am not quite the “stranger” the Bible tells us to take care of, but I am close enough — I certainly need a lot of care! Just yesterday a canoer extended his paddle to me so I would not float away down the Dordogne River, and then a woman volunteered info on how to use a parking kiosk which only spoke French. I suppose I’d be dead or destitute if I stayed in the country too long without people who care for strangers.

Our first major stop on this trip was Amboise in the Loire Valley, the fabled land of chateaus. My first major lessons on two kinds of Frenchmen were learned on the shopping street of that city. The little stories of two men meeting strangers have become a pilgrimage parable for me and might teach you something too.

Be kind

When we travel we often struggle to find something to eat, especially in French. (I studied up for the trip, apparently to little avail). We found a restaurant in Amboise which looked promising but the tables were all full on a lovely day perfect for lingering — and the French do like to linger. We decided to wait and see if a table opened up. I think I may have looked a bit like a Hugo pauper hoping the rich would offer me a crust of bread. To our surprise, a man who had been sitting contently with his wife suddenly got up and said, in halting English, “Would you like to have our table?” His wife smiled and looked at him with humor and approval and also got up. We made our way to their seats and he left us with a blessing. “Enjoy. And be kind.” There was more to his admonition, but it got lost in his accent. His actions spoke louder than his words anyway.

This care for others is a French virtue which appears as a stubborn streak in their societal personality. A few days later I was in Tours visiting the church of St. Martin, the soldier who turned church planter in the 300’s. He is almost always pictured cutting off half his cloak for a beggar, which he apparently did one time. Although the French generally appear to be disinterested in their old saints, a saintly charity is deeply rooted in many of them. I run into it all the time – and need it.

Speak French

On another day on that same Amboise shopping street, we were again scavenging for food and trying to buy a sandwich. I was attempting to speak French and the server was vainly trying to explain things in English. A man about my age was standing there watching it all. I don’t think he was in line, he was just checking us out. When the server went to collect our order, he said, “You are in France now. You need to speak French. This is not America.” I said, “I know. Qu’est-ce que c’est en Francaise?” He wandered off. But all that day he stuck with me. I was shamed for not speaking French as I was trying to speak French! Oh, the injustice! And what kind of guy butts into a transaction to make someone feel stupid? “What are you, the French language police?” Maybe you know how these internal dialogues go when your shame button is pushed.

This disdain for others and domination of others is also a streak in the French societal personality. I know, I visited Louis XIV’s Versailles, and who knows how many other chateaux by now. Someone commented on one of my brag pics to say, “The French garden is mostly about making boundaries!” That is sort of true. You get over the moat, through the castle, into the walled garden, and every flower bed has an exquisite little hedge around it or some other “wall.” They are territorial and don’t mind telling you.

What will become of us?

Looking at the United States from far away, I have to wonder which of these types of people will prevail in my country. Quite few of my friends have been out demanding school children be allowed to grow up without needing an armed teacher. But many of them are also rabidly in favor of filling Ukraine with weaponry so they can beat back Russia. Are you kind about either opinion? I’ve been wondering what my dominant streak is.

I am trying to be kind. I find that relatively easy with my loved ones, or with people who look like they are about ready to be kind back. But if you look violent, or you have a face that looks ready to shame me, I might wall off my garden. So on my pilgrimage, I keep looking for places to pray and wonder and listen for a deep way to form my personality. Thank you, Jesus, that so many others are also looking, and even looking out for me!

The joy of travel: Boston is no more glorious than Philly

I live on the 21st floor overlooking Philadelphia. Our building is a bit run down, but it is located in one of the most beautiful places I have ever seen. I am not just saying that. I see the glory of God out my window every day. 

One of the reasons I travel is to experience that “aha” of seeing God in new places. At one point Pennsylvania was one of those new places I discovered. The sun beams on Greek water. The Sequoias smell mysterious. The spray drenches everyone at Victoria Falls. Brugge tastes like chocolate. The whole creation feels like an immense expression of love. Just like you are. You are more love being born again. If I am looking, I see it. I’d travel to see it.

These days we might want to scale back the travel so we don’t keep pouring more carbon into the air — poor Sequoias this week! But when I see the Schuylkill back in its banks and the grass popping back up; when I go down the shore and feel the wind in my face and the pulse of the waves; when I see the first leaf turn red, there is that immense love in my own back yard. I won’t miss out.

I travel so I can find God at home and come home to find God. Travel is the movement of pilgrimage I need to keep teaching my body and soul  — so I do not only remember sitting around watching murder on TV! I travel because it stretches my adaptability; it exercises my growth membrane. We are growing bodies on a psychological/spiritual development journey. It is in our nature to look over the boundaries of our defense structures and our societies of control and go someplace next. When I go to Zambia, I am cooperating big time.

I love all the versions of this old song I am giving you today. It is foreign to English-only people but it feels like home. It honors the Italian-speaking restauranteurs who welcomed us into their Boston neighborhood last weekend.

I hope you have heard it so you can just experience the sun, the moon, the wind and water in it. Travel with it. Be drawn somewhere by it. I hope when you look at the next person you see after you’ve heard it, you see the love of God in them as well. Don’t worry if they acknowledge that Love or exercise it appropriately, just admire it like a beam of the sun through the cloud of today.

It is so sweet to feel
how in my heart,
now, gently
love is being born.

It is so sweet to understand
that I am no longer alone,
that I belong to an immense life,
which resplendently shines around me. A gift from His from His limitless love.

He gave us the sky,
and the light stars,
our brother sun
our sister moon.

Our mother earth,
with fruits, meadows and flowers,
the fire, the wind,
the air and the pure water,
source of life for His creatures.

A gift from His, from His limitless love.
A gift from His, from His limitless love.

Dolce è sentire
Come nel mio cuore
Ora umilmente
Sta nascendo amore

Dolce è capire
Che non son più solo
Ma che son parte di una immensa vita
Che generosa risplende intorno a me
Dono di Lui, del Suo immenso amore

Ci ha dato il cielo
E le chiare stelle
Fratello Sole E sorella Luna

La madre terra
Con frutti, prati e fiori
Il fuoco, il vento
L’aria e l’acqua pura
Fonte di vita per le sue creature

Dono di Lui, del Suo immenso amore
Dono di Lui, del Suo immenso amore

How to pray: The joys of walking

A long time ago now, I was on an overnight retreat and, to my surprise, I found myself left alone for the night, the only guest in the retreat house. Initially, this was a bit scary.

Richard Gere as King David (1985) dancing before the ark (2 Sam 6)

Praying with my body

I was reading  a book by Tilden Edwards who suggested my prayer might be better focused if I emulated King David and danced before the Lord. Even now I can remember the horror this thought aroused in me. The house was empty and I was still afraid some great “other” would see me, if I followed Edwards’ advice, and mock me, just like David’s wife had. I later learned just how deeply that mocker was installed in me and how little assistance he needed to lock me up.

But I finally could not let it go; the suggestion was not going away. My logic was something like, “You’ve already gone on retreat, which seems absurd enough to most people. What prevents you from following Edwards’ direction?” So I opened up the creaky door to my room and got out into the hall in my underwear, half expecting a nun to burst in as I tentatively took my first few steps into a body-aware prayer. I still remember how it felt to consciously let my body move up and down the hall and into the presence of Jesus along with my mind and heart. I could feel my strength being applied to expressing my praise. I slowly lost my self-consciousness and became conscious of the Holy Spirit.

But even more, I simply did something with my body. I did not just think about doing it or imagine doing it and count that as doing it. When the Ark was returned to Jerusalem, David whipped off his kingly robes and humbly expressed his praise for everyone to see. He, and the rest of us, never forgot it. The Bible writers were honest enough to include the reaction we most fear in the middle of the story. Disdain, from the outside or in, is often a hurdle we need to overcome to pray at all. David’s own wife looked down on him because he was so “out there.”

The joy of walking

I like dancing. But I rarely feel moved to make it part of my prayer. I do a lot of singing. I like to lift my arms and do other things with my hands when I worship and pray. Sometimes I dance. But I’m more of a walker. This past month I experienced some deep joy as I walked.

Sometimes a Christian client and I are doing psychotherapy together and it is difficult to imagine how they are going to break the patterns of their anxiety or depression. They think they need to think better and it just is not working. Their life and their prayer have a set pattern; nothing new can happen, but things are just not working anymore. Sometimes I suggest they take a walk and spend some time with God, maybe even talk, certainly listen, but mostly just let their body be in the Lord’s presence and see what happens. Sometimes they try it. During their stressful day, they just get up and walk around the block. Instead of dashing home, they go over to the Schuylkill and let the river help them.

When we were following Paul around Greece last year, it dawned on me again that he walked from Philippi to Thessaloniki. Most of the people in the Bible are using their own two feet to get anywhere they go. They don’t jump into the car at the last possible moment to make it to the Sunday meeting, fruitlessly dodge potholes, get undone by unexpected traffic, miss the last convenient parking spot and fastwalk into the meeting, panting for the first few minutes. They have lots of time to be slow. If I walked to my Sunday meeting it would take about an hour and a half. If I walked the route like a pilgrimage to a holy site, it might end up being a supercharged experience I never forgot. But even if I was just taking my time and using my body, I would be more likely to meet God.

Strada Mattonatta, the ancient pilgrim road

My walking experience in Assisi

This year, I was privileged to take the retreat of a lifetime in Assisi. I decided to devote my days to walking. I was a pilgrim visiting sites that were holy to me. But, more important (and in the spirit of Francis of Assisi), I was getting my feet on the ground, going slow enough to listen for birds, look for flowers and experience my whole self in God’s presence: heart, soul, mind and strength. It was wonderful. Every day I had a destination in mind. I put on my sandals and launched out on a route I’d never taken to places I had never fully explored. I do not have a “favorite” day. But I keep telling the story of walking to Porziuncola. So let me see if that inspires you to learn the joys of prayer walking.

I could see that going from my room at the top of the hill town of Assisi way down into the valley below was going to be a challenge. The dome of Santa Maria degli Angeli looms large in the valley landscape and it looks like it is far away. Later Franciscans created a huge, baroque pilgrim-processing center that dwarfs the little chapel which Francis was given as his first official rebuilding project. It is where he lived and died, and it is still the center of the Franciscan world. I was excited to get going; a prayer walk is like a small retreat, a vacation trip from normality to greater awareness.

I enjoyed the brick road I discovered had been built for just such a walk. Along the way I found a little chapel. I stopped in, as most chapel owners in Italy hope people will do — they leave the doors open. I found myself alone. As I knelt and prayed, an old song popped into my head: “See this bread, take and eat and live in me.” I sang it out loud and enjoyed the sound of it echoing in the room. When I arrived at Porziuncola, I was surprised to see a mass underway in the little chapel. As soon as I got to the door, the priest held up the wafer and said, “Behold the Lamb of God who takes away the sins of the world.” A jolt like electricity pulsed through me and I made my way to the altar to receive the wafer. More so, I saw Jesus in the bread, in the place and in me. Being in the presence of the Lord is wonderful.

Knowing I am in God’s presence all the time is great. Putting my feet on the ground and feeling it with all my being is even better. Some people have wondered why I would be so bold as to “break the rules” and take communion as a non-Catholic. I tell them that I was acting in the spirit of Francis, who never met a rule he could not subvert and redeem. As it turns out, I also acted under the guidance of Pope Francis, who made a bold statement on his way back from Romania on June 2: “During the press conference Francis went further. As he explained on the plane, ‘there is already Christian unity,’ according to the National Catholic Reporter. ‘Let’s not wait for the theologians to come to agreement on the Eucharist.’” Mostly, I was moving where my pilgrimage had taken me.

So why don’t you take a walk with Jesus? Maybe the thought embarrasses you. I can relate to that. Maybe it will take too much time. I can understand that, too. Maybe you just don’t think of yourself as a prayer-walker kind of person and you fear what people would say and how it would feel if you became one. But what will happen if Jesus invites you to walk with him and you don’t go? In fact, life is a pilgrimage. We don’t really know where we are going. We need Jesus beside us to get anywhere at all. Acting like that is true when I pray has truly deepened my prayer.

The Advent pilgrimage — 5 things to try

This is a good day to start a pilgrimage. It is the second day of Advent, the season that begins the Christian year. An “advent” is the coming of something expected. God is coming in the person of Jesus to be God with us. God’s coming as a baby invites us to begin again, ourselves, and go through our own process of maturation until we move though death into resurrection life with Him.

I take all my vacations as a pilgrimage. If I have my head on straight, I take a trip to Rite-Aid as a pilgrimage. My definition of a pilgrimage includes welcoming the unexpected, even the unwanted as part of my journey with Jesus. A pilgrimage allows me to see God at work in all sorts of new situations that tests my capacity to trust him. I discover, again and again, that beyond my ordinary awareness God is present and leading. So I don’t take vacations anymore; I’d rather inhabit what is happening than vacate. That’s more like God becoming Emmanuel, I think.

Last week many Americans (especially if they were in elementary school) remembered the persecuted separatists from the English Church, called THE Pilgrims, who created a place for themselves in Massachusetts. The kids learned that a pilgrim is a person who goes on a long journey, often with a religious or moral purpose, often a journey to a place that is foreign to them. The Pilgrims who had the famous thanksgiving feast thought of themselves as those kind of pilgrims. Here’s some evidence: After the Mayflower arrived, the first baby born to the Pilgrims who sailed on it was a boy. His parents (William and Susannah White!) named him Peregrine – a word which applies to a person travelling from far away and also means “pilgrim.” When Governor William Bradford wrote about the group’s departure for America he said: “They knew they were pilgrims, and looked not much on those things, but lifted up their eyes to the heavens, their dearest country; and quieted their spirits.”

Everybody in the story of Christ’s coming is something of a pilgrim. The wise men come all the way from Persia looking for what their studies revealed. John the Baptist goes into the wilderness and then out to the Jordan River where people journey to meet him and repent. Joseph and Mary go to Bethlehem and then to Egypt and back. The shepherds go to Bethlehem to see the Savior and then go all over the countryside to tell everyone about him. Where are you going? God has come from heaven and Jesus is taking first steps as a human and leading through death into life. Are you a similar pilgrim?

Advent is a season for beginning the journey. Some people reading this are just getting to know Jesus and every step is fresh and maybe unnerving. More people reading this are challenged to begin again, to not stay put, to not let the notables in the well-known “Christmas” story just pass them by.

How do we get started? We have a few weeks to figure that out. I think each of the main players in the story offers a very good example of what to do:

1) Go somewhere.

This whole season will be filled with places to go that are not really spiritual places at all — take Best Buy, for instance — perhaps your office “winter holiday” party. Plan at least one event in your season that is like being a wise man searching for the Savior. Take half a day off and call it “searching for the Savior time.” Walk by the river. Sit in the cathedral. Follow the star like the wise men.

2) Experience wilderness.

The whole season is exquisitely designed, these days, to be absolutely fake. We even disguise trees and put them in our living rooms! But you don’t really need to travel very far from Philly before you can see actual stars. Or just sit down in the park or on your step, and experience the weather. Listen to God in creation like John the Baptist.

3) Fulfill an obligation.

It is true that the obligation to observe Christmas can be oppressive. The “holiday spirit” is so omnipresent that nonbelievers have to get involved! Even Jesus followers end up resenting it and sulk through the season. But taking on the discipline of the spiritual pilgrimage of Advent can be liberating. It does not require tinsel, cooking or forced feelings of warmth.  It does, however, require intention, honor, and determination — like Joseph listening to God and marrying his already-pregnant betrothed, then fleeing with his new family to Egypt. Every act of compassion is like becoming a refugee from your comfort zone. Going to a party to give light instead of looking for feelings you don’t have might be better for you. Listening to God and acting out the best response you can think of would be a good use of the season.

4) Escape.

There is no doubt that this season is filled with escapism that needs to be escaped. How many babies will you see decorated like the one in the picture? Maybe you should deliberately skip doing something that you would not do unless it was expected of you — like making those cookies or going to that thing in New York. The REAL baby Jesus and that baby in you might need some extra protection, some kind of symbolic act that demonstrates they are important. Run for your life like Mary clutching her baby on the way to Egypt.

5) Go tell your story.

Maybe you have no freedom to make a lot of choices or have little money to spend on interesting ways to be a pilgrim. Don’t fret. You can be on a “speaking tour” as you move through your day. Your latest experience with Jesus is worth telling. Move around your own countryside telling about the Savior that is born to everyone, Christ the Lord, just like the shepherds did. It might help to remember that they did not have an idea in their heads about how this was supposed to be done, they just did it like they were themselves, not who they were supposed to be.

Just keep moving. Advent is a pilgrimage. Your inward journey will be greatly benefited if you have outward movement that helps it. If you can manage to not get pushed around by the wacky holiday thing the world does (or manage to not merely resist that wacky thing), maybe you can experience what the people in the true story are experiencing.

Take an Advent pilgrimage: Five suggestions from the main players in the story

smart car in germanyLast June Gwen and I were about to drive into Switzerland for the first time. Siri told me to turn a bit late. I slowed way down and a young man in his company’s Smart Car clipped the back of our Auris as he tried to zip by. He pushed us into the oncoming traffic lane. Happily, there were no cars coming or I might not be here to write this. We were shaken up – and then the German police arrived! The polizist was nice – but he spoke German!

We had one thing going for us, however. We decided a long time ago to take all our trips as pilgrimages. Our definition of a pilgrimage includes welcoming the unexpected or even the unwanted as part of our journey with Jesus. A pilgrimage allows us to see God at work in all sorts of new situations that test our capacity to trust him. We get to prove to ourselves again and again that beyond our ordinary awareness God is present and leading. So we don’t take vacations anymore; we’d rather inhabit what’s happening than vacate.

This is a good day to start a pilgrimage. It is the second day of Advent, the season that begins the Christian year. An “advent” is the coming of something expected. God is coming in the person of Jesus to be God with us. God’s coming as a baby invites us to begin again, ourselves, and go through our own process of maturation until we move though death into resurrection life with Him.

Pilgrim-Hat-e1383838921591Last week many Americans (especially if they were in elementary school) remembered the persecuted separatists from the English Church, called THE Pilgrims, who created a place for themselves in Massachusetts. A pilgrim is a person who goes on a long journey, often with a religious or moral purpose, and especially a journey to a foreign land. The Pilgrims who had the famous thanksgiving feast thought of themselves as those kind of pilgrims. Here’s evidence: After the Mayflower arrived, the first baby born to the Pilgrims who sailed on it was a boy. His parents (William and Susannah White!) named him Peregrine – a word which applies to a person travelling from far away and also means “pilgrim.” When Governor William Bradford wrote about the group’s departure for America he said: “They knew they were pilgrims, and looked not much on those things, but lifted up their eyes to the heavens, their dearest country; and quieted their spirits.”

Everybody in the story of Christ’s coming is something of a pilgrim. The wise men probably come all the way from Persia looking for what their studies revealed. John the Baptist goes into the wilderness and then out to the Jordan River where people journey to meet him and repent. Joseph and Mary go to Bethlehem and then to Egypt and back. The shepherds go to Bethlehem to see the Savior and then go all over the countryside to tell everyone about him. Where are you going? God has come from heaven and Jesus is taking first steps as a human and leading through death into life. Are you a similar pilgrim?

Advent is a season for beginning the journey. Some people reading are just getting to know Jesus and every step is fresh and maybe unnerving. More people reading are challenged to begin again, to not stay put, to not let the notables in the well-known “Christmas” story just pass them by.

How do we get started? We have a few weeks to figure that out. I think each of the main players in the story offers a very good example of what to do:

1) Go somewhere. The whole season will be filled with places to go that are not really spiritual places at all — take Best Buy, for instance — perhaps your office “winter holiday” party. Plan at least one event in your season that is like being a wise man searching for the Savior. Take half a day off and call it “searching for the Savior time.” Follow the star like the wise men.

2) Experience wilderness. The whole season is exquisitely designed, these days, to be absolutely fake. We even disguise trees and put them in our living rooms. But you don’t really need to travel very far from Philly before you can see actual stars. Or just sit down in the park and experience the weather. Listen to God in creation like John.

3) Fulfill an obligation. It is a common joke that the season is already so full of obligation that the cool people are all huddled in a bar avoiding it. But submitting to work as someone who must be saved rather than resenting work as someone who is too good for it is good for us. Feeling like you must care for someone else out of your own sense of honor is good. Go do what you have to do like Joseph. Go to your “Bethlehem” and you might unwittingly fulfill a prophecy!

dancing with stars ornament4) Escape. There is no doubt that this season has become a real baby killer (note ornament). It is filled with escapism that needs to be escaped. Maybe you should deliberately skip doing something that you would not do unless expected you to — like making those cookies or going to that thing in New York. Run for your life like Mary taking the baby to Egypt.

5) Go tell your story. Maybe you have no freedom to make a lot of choices or have little money to spend on interesting ways to be a pilgrim. Don’t fret. You can be on a “speaking tour” as you move through your day. Your latest experience with Jesus is worth telling. Move around your own countryside telling about the Savior that is born to everyone, Christ the Lord, just like the shepherds did.

But let’s keep moving. Advent is a pilgrimage. Your inward journey will be greatly benefited if you have outward movement that helps it. If you can manage to not get pushed around by the wacky holiday thing the world does or manage to not just resist that wacky thing, maybe you can experience what the people in the true story are experiencing.

More? Hit “Advent” in my tags for other posts

Launch on St. Brendan’s Day

 

When Gwen and I were on the Dingle Peninsula last summer, we did not expect a new grandson to end up with the name Brendan! It is a good name. On May 16, when we remember St. Brendan the Navigator (484-577) I would love to help launch the next generation of daring souls looking for the fullness of their life in Christ. Maybe our own family’s Brendan will be among them.

Each generation has a boatload of people who will set off into the “deep,” looking for God in all the places the Lord can be found. I don’t think it is such a coincidence that Jesus looked for fishermen to be his first disciples. The Lord found another good disciples when he met Brendan near Tralee in Ireland.  St. Brendan’s voyage was an inspiration for hundreds of years for seafaring and church planting daredevils. When Brendan got back from his journey of discovering himself in Jesus (and discovering America!) he founded several communities that added to the missionary fervor of the Celtic Church.

I want to be like him, so I ended up on pilgrimage to the place where his daring journey began…

Brendan’s Creek, Dingle Peninsula, Ireland

…and where it ended.

Clonfert Cathedral, where Brendan is buried

In the devotional book, Celtic Daily Prayer I have been using, there is a nice prayer in honor of Brendan. The Northumbria Community suggests we use it on this day. I offer it to you.

Lord, I will trust You,

help me to journey beyond the familiar

and into the unknown.

 

Give me faith to leave the old ways

and break fresh ground with you.

 

Christ of the mysteries, can I trust You

to be stronger than each storm in me?

 

Do I still yearn for Your glory to lighten me?

 

I will show others the care You’ve given me.

 

I will determine amidst all uncertainty

always to trust.

 

I choose to live beyond regret,

and let You recreate my life.

 

I believe You will make a way for me

and provide for me,

if only I trust You

and obey.

 

I will trust in the darkness and know

that my times are still in Your hand.

 

I will believe You for my future,

chapter by chapter, until the story is written.

 

Focus my mind and my heart upon You,

my attention always on You without alteration.

 

Strengthen me with Your blessing

and appoint to me the task.

 

Teach me to live with eternity in view.

tune my spirit to the music of heaven.

 

Feed me,

and, somehow,

make my obedience count for You.