Tag Archives: leadership

My second act — and a love note to Circle of Hope

Tonight Scott Hatch and I reminisced about when we met. I had called the number I found in his zine, Burnt Toast. It was on the zine rack in Tower Books on South Street where I hung out a lot. He said, “Sure. Come over.” Scott Clinton rumbled down the stairs at some point while I was in their living room and I met him for the first time, too. I was in the middle of a big risk: planting a new church based on a new movement of God’s Spirit in my life. Those guys ended up taking a risk to join in, too, and they are still doing it. (Tonight we also remembered how Scott was responsible for the six cop cars that met me one night on Tenth St. But that’s another story).

I have enjoyed being the pastor for the Brethren in Christ of Philadelphia/Circle of Hope Center City/Broad and Washington/1125 S. Broad so far. There have been a few tough times; but if you ask me how it has felt, I’ll tell you it has been fun. Not all pastors get to say that. Thanks everyone.

I have enjoyed teaching every week, leading a cell, being on a PM Team, beginning and leading mission teams and compassion teams, even finding buildings and rehabbing them. I liked being available for emergencies and counseling, answering the door and the phone for strangers and figuring out where money was going to come from. Being the congregation’s pastor is varied and joyous if that’s what God gives you to do. When I saw the Instagram of Rachel blessing Jeffy and Toni’s new house on Saturday morning, I thought, “Yes! That’s what a pastor gets to do.” I couldn’t go because I was elsewhere, but it felt right to see her there being a blessing like pastors get to be.

I will get further opportunities to do the acts of love and truth that have led me, but not just like I have been doing for so long. Now is the time for a second act. We are taking a new risk together and this month brings it all to a head. Most of the time when a founding pastor makes a move it is “out to pasture!” Or a younger king deposes him. Or, like in some corporate dynasty, he moves into a ceremonial role to preserve his sense of power. We are trying something different. We are more like a tribe that sticks together, and continues to develop. So I am changing. It seems natural.

Late last year we had an inspiration and we have been letting it mature all this year. So far, it looks like our risky Map is going to lead us where we thought it would. As far as our staff goes, we shook things up. We took Nate to lead the new Hub and installed Ben as a new pastor in Pennsauken. I could feel the excitement at the Love Feast in New Jersey last week. And the team in the Hub has already proven indispensable. Now we are going to unleash Rachel as pastor on S. Broad and maybe even see how we are going to multiply that creative, resourceful congregation again.

That means soon I am out of the job I’ve had for nineteen years (well, it is not exactly the same job I had in 1996!). What are we going to do with me? Some people have wondered why I am retiring! Some have wondered why they are ending my job before my term is up. I tell them, “I am not done. I am still part of the team. What I am going to do is what I have been doing more and more. The leaders, are just recognizing what God has done and are moving with it.” The 2015 Map says I “will mentor leaders, speak to vision, generally oversee the Leadership Team, provide spiritual direction, give relevant training and teach among the whole church.” As this year has unfolded and I have begun to take on that new role as Rachel takes on hers, my new/old assignment seems to be more than enough to take up my time and imagination. Some see it as an honor, an elevation into a CEO role. I see it more as one of my favorite spiritual examples, Francis of Assisi, might see it. Like he called his order the “little brothers,” I want to become smaller. Some of that means I want to become more focused, I want to lead more from below, more one on one. That seems right to me.

Someone noticed that Rachel was speaking more often now and wondered when I was going to get to do it! They felt bad for me, since it seemed to them like speaking is what I do. I will be speaking, but that has never been my first calling or my great love. I want to lead people to Jesus and help create an environment where people are safe to become their true selves and members of a living incarnation of Jesus, the church. I am still going to get to do that. I am grateful that I have been called into a unique opportunity to use my gifts and experience, and use them among the people I love in the region to which I am called. It will strain me to change, of course, but I expect the suffering to be sweet.

There is more to all this change than I am jotting down. I am just feeling full and eager, so it is spilling over into print. Circle of Hope is great – not just the idea of it, but the people of it.  I love you. I want to be a part of you as God has developed me. I am glad for the opportunity to help us develop. Thanks for making that possible.

It is the second act — what do we do now?

It is true that Terry Gilliam stole the title “imaginarium” from us and applied it to his devilish movie. The five people who knew about that movie before I just told you may have had trouble taking our “rolling Council” meeting seriously. Nevertheless, the others had a very visionary Imaginarium in February. Recently we have simply answered this question when we meet: “What is God telling us?” What moved the group in February was pondering what it takes to be what we have imagined and what it takes to lead it. We are implementing the vision of our “second act.” Things are loosening up, changing, and growing. What do we do now?

Here are five things that God seems to be saying to us about moving into what is next for Circle of Hope. It is amazing that all this good thinking happened in one hour!

Our “second act” is like when the kids are in high school and we get a miracle baby.

  • It has disturbed the homeostasis. Some of us have to get used to imagining ourselves as parents when we were already settled into our post-reproduction phase.
  • Our system has become pretty secure. It is good to have it disrupted because it needs to be disrupted to expand. Further leaders need to emerge. Pastors need to turn to equipping others and to not being overly in charge.
  • If we follow God’s lead through this change we will win the battle we are in. But there is a remote possibility that we won’t have the faith or follow the vision. We are taking the risk to meet the challenge even though we may prefer avoiding failure rather than risking success.

Many of us are at the tipping point when our attitudes change and we think we can sway something.

  • We have stokeable imaginations. We can get fired up. This is a good trait.
  • What we are talking about becoming in this year’s Map takes prayer. If we are praying all the time, we can see it God’s way and we can be it God’s way.
  • Some of us have felt overwhelmed — like we were foster parents to a giant baby called Circle of Hope. It was like the baby was foisted upon us and we were not exactly ready to parent. We fell in love with the baby and we decided to raise it. Now that we are raising it, it feels like our baby.

One of the main calls to the Leadership Team is to pick up the load. Be responsible.

  • To be responsible probably means a change in how many of us see ourselves. We can’t lead if our faith is locked inside “personal salvation” boundaries — that means faith is something I get for myself and it mainly lives in me. We’re talking about having faith that is about others and about the cause, not locked up in our own survival, preference or good feelings.
  • One of us gave an analogy of this based on how they have changed their gardening practices. In the past their garden was not very thought out. They planted what was given to them or went with half-price plants at the end of the season. This year they have already been germinating seeds under the grow lights in expectation of spring. We need to be the kind of people who foster spiritual seedlings, not just wait for people to find us, not just think of ourselves as afterthoughts or leftovers, and not mess around with “whatever” until the season for planting has passed.
  • To pick up the load means being active as opposed to passive. We can be a movement or a monument (or even a mausoleum if we don’t watch it).

It is tempting to wait and see what is happening, like you’re watching someone else’s show.

  • What? You never saw Disney’s Hercules, either?

    It doesn’t matter if we switch around our leaders and do inventive structural changes if the church is not moved by the Spirit. If there is no movement there is nothing to steer.

  • One of us said. “If I say it, I’m more motivated.” They meant they need to talk about what they are doing because that helps them own it. For instance, people sometimes don’t want to say “I love you.” They don’t want to say it until they absolutely mean it. Some of us, even the leaders, don’t want to say, “I’m going with the ‘second act.'” They are waiting, doubtful.

Our best stuff is in the wings ready to move on stage.

  • We need to stoke what is coming. We have spent three months doing that. We switched our pastors around and founded “the hub” at 13th and Walnut. A new picture is taking shape. We deployed new local site supervisors. We refocused all our pastors more on making deeper and further disciples and less on administration of their locales. We began to refocus Rachel on being the BW Development Pastor. Our Compassion Core Team took up the challenge of getting us ALL out there in compassionate service.
  • We are meeting new people who want to be responsible. They want to build an army for the spiritual battle of our time.
  • A new proverb seems to be developing: The new person is a role you did not know you needed.
  • We even started to catch up with our sharing goals in March.

It is an exciting time to be a circle of hope in Philadelphia. There is certainly no shortage of hopelessness to fill with a bright future! It is exciting to be Circle of Hope, the people of God, too! We are filled with possibilities and we have the vision and leadership to make them happen.

 

Patrick had nerve — redux

St_-Patrick2Why aren’t we spiritual ancestors of St. Patrick more like St. Patrick? Unlike him,

  • we are often stuck on a treadmill of trying harder at things that aren’t working.
  • we keep looking for answers to questions that no longer need to be answered.
  • we get stuck in endless either/or arguments when the dichotomies were false to begin with
  • we undermine the leaders we so desperately need to help us off our treadmill and out of our arguing

We need the kind of nerve Patrick had.

Continue reading Patrick had nerve — redux

Acceptance: Fast or furious? Quakers and Puritans keep arguing.

I’ve seen the trailer for Fast and Furious 7 so many times it has taught me lessons. Like this one: Before the big stunt, one of the team mates does not understand what is going on and refuses to drive his car into a parachute jump (not kidding). Vin Diesel has a plan for this acrophobic team mate, since everyone knew he would be too afraid to do this crazy thing. Most of the team is fast at getting out of the plane; this one hold out is furious when they get him out, too. That’s the church. Some people are good at “wild,” some are less so, but we still figure out how to jump from the same plane in our hot cars. Right?

Well, maybe the church is not exactly like that. But our team is a lot like other teams. For instance, the other night at the BW Stakeholders meeting there was a brief interchange between a couple of the good people present. Their back-and-forth was another in a long line of similar conversations stretching back to the beginning of the country, even the beginning of the church! One of us said something like, “The Holy Spirit should run a cell, not some person or program.” Another of us answered back something like, “I just joined a cell that is very structured and I find it comforting.” One was ready to jump and one wondered about the plan.

Prophecy and order

Prophecy vs. order is always the balancing act of the church (I still recommend this book by one of my professors). Some people are always ready to jump — even think jumping is holy. Other people want to know the plan and think jumping all the time leads to destruction. They sometimes don’t like each other.

These days people think being one way or the other is just a matter of one’s “bias” or one’s “personality” or even “preference.” People have generally decided to not decide things in the name of tolerance. But I think there is an important issue that each growing person of faith can and should decide.

  • Is having a consistent order to things (which can quickly become law) numbing my faith?
  • Is having the freedom to follow the Spirit in every circumstance (which can quickly become selfish) undermining the community?
  • Is there really a contest between the individual and the community, between freedom and covenant?

There usually is a contest, but should there be?

I was surprised, for some reason, that we were having that kind of argument at the stakeholders meeting. I should not have been surprised since the church has been sorting out these relationships since the beginning. Especially in the American church, prophecy vs. order has been a constant place for arguing. For instance, at the last General Conference of the BIC I wound up on the outs with some people when I questioned the leadership — their reactions to me were not unusual. In the Massachusetts Bay Colony in 1600s New England, the Puritans had similar reactions when Quakers landed in Boston to preach their radical new faith. The Puritans, who had been so rebellious in England, were now in the place of protecting an order they had built in the new world from someone even further out than they were. Bernard Bailyn describes the two sides very well — you can see how the descendants of the arguers are still with us!

Quakerism had emerged as the ultimate descent from rational, Biblicist, clerical Protestantism into subjective, anticlerical, nonscriptural, millennialism that threatened the basic institutions of civilized life – church, family and social hierarchy—that they were struggling to preserve. [The Quakers] challenged such fundamentals as the sanctity of Scripture, the principles of predestination and original sin, and the propriety of religious “ordinances”: the sacraments, scripted orders of worship, structured preaching, and the formalities of prayer.

Among the church plantings popping up in the Philly region these days this divide is still being played out. The Presbyterians inherit the role of the Puritans, hang on to over-rational faith and resist women and other people who traditionally don’t have power – especially “enthusiasts” who undermine the Bible with their feelings. On the other hand are Pentecostals who, like the original Quakers, trust their personal experience and bravely attempt to get everyone into their own version of it — all in the name of following the Spirit and applying the Bible.

Isn’t there a middle?

I am aligned with the “Anabaptists,” the kind of Christians who were also kicked out of the Massachusetts Bay Colony for being disorderly and just plain wrong. But I try to force myself into the middle, when it comes to prophecy and order, somewhere between Pentecostal and Presbyterian. For one reason, I think every version of Christianity usually has some brilliance to it. We are all one in Christ. But I also have more practical reasons and scriptural reasons, as well.

The Apostle Paul was confronted with this dividing point when he was writing to young churches. In chapters 14 and 15 of Romans he does a brilliant job of forcing himself into the middle by telling everyone to accept one another like Jesus accepts them — not because they are right or have rights, but because of Jesus. In 2 Corinthians 9 he charts middle ground by telling everyone to become like everyone for the sake of the mission — not merely because of empathy or tolerance, but because of Jesus. Paul puts himself firmly in the freedom/prophecy/filled-with-the-Spirit camp. But he uses his freedom to firmly protect those who don’t feel it. There is no point in having freedom if one uses it to win a point or to dominate everyone else. Freedom is for love. At this point some people among the BIC might think I eat meat sacrificed Philadelphia idols. That doesn’t mean I need to chew it in their face all the time. We all need to stick together in Jesus. Some people in our cells need enough structure to help them feel safe enough to grow – their cell leader can provide it without writing a new set of commandments for them.

Even when Paul is very frustrated by the people who are turning the Galatians back toward the Jewish law, he is generous: “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. …If you bite and devour each other, watch out or you will be destroyed by each other”(Galatians 4:14-15). He keeps his eye on the prize, “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Cor 9:19).

The leader of the plane jump probably needs to be “fast.” That will undoubtedly make some team mate “furious” about all this jumping. The leader needs to consider that certain valuable members of the team are not just like him. The point isn’t feeling unfettered or secure; the point is being in love and following Jesus. Some people will always be in love and follow Jesus in a more orderly way, some will be wilder. That’s how it is. Regardless of our differences or even liking one another, we can all be one with Jesus and grow toward having generous hearts. We can recognize who we are and who someone else is — and see all of us in the light of Christ.

Seafaring: a key discipline for success

I have been slowly plowing through a very well-written book: The Barbarous Years: The Peopling of British North America–The Conflict of Civilizations, 1600-1675 by Bernard Bailyn. Maybe I am one of the last people in the U.S. who think “history” does not mean, “What I did last summer.” Regardless, I keep finding new applications for the stories of the brave and often odd people who first settled the European colonies in the United States — what they did to each other and to the people they invaded, usually in the name of God.

When I began to prepare for teaching the cell leaders last Saturday I was in the middle of reading about the famous Pilgrims. I realized that Christians, in general, and their leaders, in particular, would do well to develop a spiritual discipline that every Pilgrim had to develop. We Christians are a “seafaring” people.

The Pilgrims were radical Christians but they were normal people. Their several month voyage to North America in a small, leaky boat was amazingly brave. Most people I know are in a small, leaky boat, in one way or another right now —  I know Circle of Hope fits that description! But even if I were not connected to that vessel, I would still have the leaky boat named Rod to deal with. Yet God calls me to set out for parts unknown. I need to become seafaring even if I am not completely seaworthy. (Good metaphor for us, right?)

You know you are gaining the spiritual discipline I call “seafaring” when you are unafraid of vast waters, you are adventurous, and you can procure a ship.

I am not sure any sane person is totally unafraid of vast waters. But a Jesus follower cannot be led by Jesus if they are not drawn to the ocean of eternity and brave enough to wade in. That impulse caused the Pilgrims to load their families (little Hannah!) on disreputable boats and sail for some place they thought might finally be a place where they could live their faith in peace. I don’t totally agree with their theology, but I admire their fearlessness.

To be seafaring, it also helps to be adventurous. I am not sure  a sense of adventure is totally necessary to travelling with Jesus. Some good Christians are going to either stay in the hold the whole journey or be seasick the whole time — that’s not preferable, but it has to be OK. But it will help if you love sea air, will climb up and furl the sails, are on deck to help in a storm and love scanning the horizon for the next destination to come into view. To follow Jesus, one needs to like travelling because He’s going somewhere.

whipsawingOne of the least appreciated factors in being seafaring is usually the most necessary — one can procure a ship. The Pilgrims had a very difficult time getting the funds to hire one. Some families had to wait nine years to be reunited before their handlers considered them worthy of space on a ship! Our church has spent no little effort trying to find a places to live in Philadelphia so we understand how hard the practical necessity of getting a vessel. I recently learned that the “stampeders” who made the daring trip to the Klondike in Canada to mine for gold also had to be seafaring. Part of their difficult journey included building a boat to get up the river to gold fields. While there were commercial sawmills operating, the cost of milled lumber was beyond the means of most. The majority were forced to resort to milling their own lumber by hand. This involved laying a log on a scaffold and then sawing the log lengthwise using a whipsaw. This was such a hard, two-man job that many close partnerships fell apart in frustration and exhaustion — and the end result was often pretty leaky! Jesus followers in general, but certainly their leaders, understand the frustrations that come with trying to get somewhere that is hard to get to. Lord help us build the boat and stay afloat.

Circle of Hope miraculously floats and gets places. The danger inherent in that success is that fearless, adventurous, skillful people, like the survivors who invaded of North America were, are prone to thinking that their courage and power made them great. It is surprising how often people start out with God and then ten years down the road of their holy experiment are much more like their home territory’s power structure than they imagined. Most people are seafaring in the Spirit until they get somewhere; then they revert to thinking they’ve got it together or are in charge of keeping it together. Meanwhile, Jesus is looking over his shoulder wondering why they stopped following.

I led a little exercise in the meeting and had people rank themselves on a scale of one to ten in relation to the basic traits of being seafaring: unafraid of vast waters, adventurous, can build a ship. (Try it!). Then I dared them to stand when their number was called. I don’t remember any ones or twos. But we had a healthy representation all along the rest of the spectrum. There are a lot of different kind of people on our boat — I think that makes it a good ship if Jesus is the captain. I think Jesus wants us all to get there together. Some of us will always be more daring than others and a few of us will always be the ones who lead us to build our vessels. But we all need to develop a taste for sea air and need to enjoy the wonder of being saved, no matter what is over the horizon in that vast sea.

Paean to partners

Someone sabotaged our computer. We discovered what they did right before we wanted to do a few things for the meeting last night. Three of us were huddled in front of it lamenting, offering ineffectual suggestions and generally having some mutual anxiety — and that just before we were to lead an evening centered on “not worrying!”

Now that everything worked out fine-if-not-perfectly, I look back fondly on the scene – back on how our strange little partnership in the gospel was revealed in that moment. We were anxious about something only Jesus could get us together to be anxious about. Each of us had travelled a long distance geographically and culturally to become important in a new kingdom and tribe. I like it when I notice that blessing.

I’ve been thinking a lot about being partners lately and feeling thankful. I think my feeling is a lot like what Paul felt about the Philippians when he started a letter to them with: “I always pray with joy because of your partnership in the gospel from the first day until now” (Philippians 1:4). From the first day of Circle of Hope until now, I have had such amazing partners, beginning with my wife and family and then one person after another who Jesus drew together to form our incendiary community of faith: partners in building community, making disciples, showing compassion, doing business, inventing administration, weathering crises, sharing money and standing together in problems a lot worse than a sabotaged computer! What a blessing!

Continue reading Paean to partners

From here to there: The right people in the right seats on the bus

No, not the next t-shirt

First of all, are there any wrong people on the Lord’s bus?

The answer is emphatically “NO!”

We’re all Bozos on this bus. God is not accepting us because we eradicated all of our bozo-like attributes. Much the contrary: “one righteous act resulted in justification and life for all people (Romans 5:18), bozos included — even those who don’t admit what a clown they are. “All people” includes anyone reading this. So don’t worry, you are the right person on the bus.

I wanted to start there, since this bus analogy could take the wrong off ramp rather easily. We have been talking about how to apply one idea from Jim Collins to our dialogue about how to get down the road as a church. When Collins talks about deploying leaders and staffing strategically, he talks about getting the right people  on the bus and getting them into the right seats. He’s one of the business gurus that everyone listens to — partly because he comes up with good metaphors to help us get his points. Since Circle of Hope is a unique family business, in our own way, we listen to business gurus who might have some good ideas for us.

The idea we’re listening to has to do with how to lead and how to staff for meeting the goals God gives us: We get somewhere when we have the right people on the bus and get them in the right seats. Here’s the idea:

You are a bus driver. The bus (your church, in this case) needs to go further and it’s your job to get it going. You have to decide where you’re being led, how you’re going to get there, and who’s going to lead the expedition.

Most people assume that great bus drivers (read: pastors and other church leaders, including cell leaders) immediately start the journey by announcing to the people on the bus where the bus is going—by setting a new, improved direction (something like we do when we publish our yearly Map).

In fact, good strategists do not start with where but with who. They start by getting the right people on the leadership bus, the wrong people off the bus, and the right people in the right seats. And they stick with that discipline—first the people, then the direction—no matter how dire the circumstances. If Jesus is not doing this when he chooses his first disciples, I don’t know what he is doing. He told them, “I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

Here is an example from Collins’ business research. When David Maxwell became the bus driver (CEO) of Fannie Mae in 1981, the company was losing $1 million every business day, with $56 billion worth of mortgage loans underwater. The board desperately wanted to know what Maxwell was going to do to rescue the company. Maxwell responded to the what question the same way that all good bus drivers who want to get somewhere respond. He told them, “That’s the wrong first question. To decide where to drive the bus before you have the right people on the bus, and the wrong people off the bus, is absolutely the wrong approach.” He was a great bus driver for ten years. As you might know, his successors almost drove the bus off a cliff.

When it comes to getting started on getting somewhere next, we need to understand three simple truths:

First, if you begin with who, you can more easily adapt to a fast-changing world. If people get on your bus because of where they think it’s going, you’ll be in trouble when you get ten miles down the road and discover that you need to change direction because the world has changed. But if people board the bus principally because of all the other great people on the bus and, of course, because of the One person riding with all of us, you’ll be much faster and smarter at responding to changing conditions. Like Jesus says, “Good trees bear good fruit” wherever they are planted.

Second, if you have the right people on your bus, you don’t need to worry about motivating them. The right people are self-motivated. They want to do it. It is fun to do it with them. Nothing beats being part of a team that expects to produce great results. Like Jesus says: “I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things.” It will be an “abundant life.”

And third, if you have the wrong people on the bus, nothing else matters. You may be headed in the right direction, but you still won’t achieve greatness. Great vision with apathetic or preoccupied people still produces mediocre results. Like Jesus says, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.” Great Christians are bozos moved by Jesus; they discover what they have been given and find the best way to give it. Their passion makes them transforming transformers.

So why get all corporate-sounding about Circle of Hope?

1) We have a lot of leaders and we want them to be happy and passionate

We deploy a lot of leaders to drive our rather large bus. They have a lot of space to be creative and everyone is personally responsible for the success of our ‘business” in all its permutations. At least that is how we set it all up to work.

As we think about staffing and as we engage people who don’t get paid for serving (the precious “volunteer” – or as one might name them: “the people who have a life in Christ”) we sometimes run into the complaint that we are not providing “career level” staff position or well-delimited volunteer positions, so we don’t get the people we need to lead.

I wonder what people are talking about. Do people really just give what they are paid for? We are relying on more than that. Will our staff really reduce their “job” down to something that is commensurate with their pay? Will volunteers really prioritize the paying side of their time and be left with not time to serve our cause in Christ? The fear that people might do such things seems like a negative view of people! —  are they doomed to be that subordinate and “slavish?” I don’t think so. On the contrary, I think we have found a lot of people who are called — the kind of people who would make tents to be able to be an apostle. It’s true, we want to pay our staff well and we aren’t looking for people who only work and never rest; but we know leading and serving with passion is also rest for our souls, not just a job.

2) We want to make sure people are in the right seats on the bus.

I think we are amazing. The fact that we survive, adapt, inspire, serve, grow and make new disciples is great. I’m happy. We have done well and we are doing well.

However, basic to our goal is also to make many new disciples and grow in number and capacity for transformation. It is hard to be satisfied in the middle of a burgeoning mission field! Our main “product” is new faith and deeper capacity to cause transformation. We don’t want to grow for growth’s sake, but we didn’t get called to be a Circle of Hope to end up as an island of faith in a post-Christian world! Our bus door is open.

The quality and discipline of our leaders (paid and not) are the keys to getting from here to there. We want to get the right leaders in the right seats: hiring who we need to hire and training and encouraging the many more servants who give their lives to follow Jesus. Being in the wrong seat wears people down; being where you belong makes momentum happen. When people are exercising their gifts, their passion revs up the bus; when they are feeding the institution because they are dutiful or kind, things get stale. When we’re well-deployed we don’t need to be tightly managed or constantly fired up; we are self-motivated by our inner drive to fulfill our calling, make a difference and be our part of creating something great.

We obviously want to create something great. We did it — and we are doing it all the time. What now? Change is on the horizon. The world certainly does not stay still! We need to do what it takes to keep doing the best we can with what we’ve been given. When we map this year, let’s expand our vision, ask the right questions and even have any healthy conflicts we need to have in order to express who we are and imagine the possibilities in store. Like Jesus says, “Open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.”

Shave off some workweek hours that could be better used elsewhere

We want to get a lot done. Not only are we responsible workers doing good things at our money-making jobs, we have a family business to tend, now that Jesus has called us into the Kingdom of God! Our limited time is organized around the big project of redemption that comes with being our true selves in Christ; our daily jobs, our human family requirements and our sense of mission are all defined by the good work we are assigned by our Leader. We all need to be adept time managers, since the time is short and the days are evil. The people called out to lead the church have a big challenge when it comes to managing the workweek, so this is especially for them.

clock eyeThe pastors are always struggling with managing time, as are all the church’s leaders, since their project is so large and the demands are so variable. So we often appreciate advice from people who give advice on these things. One of the blogs we often run into is by Michael Hyatt, former Chairman and CEO of Thomas Nelson Publishers and a Sunday school teacher in Nashville. I decided to re-do one of his posts today to offer some basic help with managing time so we can feel less breathless about the big things we want to do together. Here we go:

Are there ten hours of unnecessary work sucking the life out of your week? Here are seven suggestions Michael Hyatt thinks might work for you if you applied a little thought and effort. How can we shave off some workweek hours that could be better used elsewhere?

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The despised leader: Why be one?

Jesus “was despised and rejected by others; a man of suffering and acquainted with infirmity.” Why wouldn’t you be the very same?

The Lord pointedly told his disciples that they would be treated like he was treated if they tried to disrupt the perverse homeostasis of sin and destruction in the world. Why are we so appalled when it happens?

The prophet Isaiah revealed that the Messiah would be a suffering servant, not a mighty, political King who would save the family business. The Savior will not appear in his glorious might until the end of days — until that time he appears in his glorious weakness, undoing the sin of the world with suffering love. We’re still fighting with Him about this.

Do we think being despised is just too hard?

It is no wonder we fight Him. Who really wants to be like Jesus? It always get us into trouble. Being dishonored like Jesus was and is dishonored is the regular experience of anyone who tries to lead sinners into redemption, or just tries to lead anybody into something better. If you are a Christian and don’t hide it, you are too holy. If you try to improve the neighborhood, you are too pushy. If you are a woman leader, you are too womany. If you are a man leader, you aren’t man enough. If you are a Christian leader, you aren’t spiritual enough or don’t love people well enough. It is no wonder people are scared to lead, even among this circle of hope, where we try to make it plain that the people love their leader into greatness, not vice versa.

To hear some people tell it, leaders get into leadership because they are mostly narcissistic, power-hungry dominators who just want to satisfy their hunger and enjoy being number one. Those kind of leaders are definitely out there, but I don’t meet them in our church too often. Most of our leaders respond to a call when others note their obvious gifts. We tell them we need them to use their gifts to help us to live into our ambitious vision. We usually have to talk people into leading. That’s OK, because we don’t need too many leaders, just enough. They are like an enzyme that keeps our digestion going; we’re the stomach receiving the bread of life.

Leadership everywhere  is tough

Maybe more so, people might not be clamoring to lead because being a leader in our whole society is very difficult right now. In many ways leaders are despised, at least subconsciously. School teachers will tell you stories about that from their classrooms full of anxious, unruly kids in schools overseen by anxious, demanding, random bosses. Small business owners talk about strangely entitled entry level workers. Listen to the memories of the Occupy movement and how their leaders derailed it. The Atlantic Conference of the BIC can’t even find a person who will be their bishop! Everywhere you try to be a leader you get nailed by people who are just one way and don’t listen to others, you’re hounded by people who have a self-interested point to push, or you’re surrounded by people who are so anxious and disoriented that they have a tough time being led!

Let’s face it, intelligent people do not always clamor to get into leadership because they are leery of being despised, being isolated and perpetually dealing with conflict. They look around at the world and say, “I don’t know if I have the stuff to deal with that!” Some of us can’t even have a healthy conflict with a toddler, much less have one with a sinful adult! We can’t stand being despised while our child is screaming in time out, much less can we risk experiencing whatever an adult might do to us.

But we really need people to take the risk

Laying out the way. Art by Erik Johansson

Even if it is hard, whether it is in our families or in our neighborhoods, in the church or in our whole society, we need people who risk going first, who are a trustworthy presence, who take the lead. Some of us need to be a leader all the time, because we have the God-given calling and gifts to do it. You know you are — you are called and people follow. Thank you. We need you.

But we only need enough of those gifted, called leaders. Most of us just need to be ready when we are called on to supply some leadership and not be afraid to face the inevitable issues of going somewhere everyone needs to go and asking us to follow. In the process, we are going to fear that people will be mad at us, since someone will inevitably be mad. Especially if you want to go God’s way, people will oppose you like they opposed your Lord.

That’s the rub; we need to be ready to be despised. Since you know leading is hard and invites conflict, and since people are all-too-ready to tell you to back off, and since it seems impolite, if not illegal, to question anyone’s direction, what would possess you to stick your neck out and get us from here to there? Leading can be painfully isolating. Leading often makes one feel like they are not one of the gang. If you actually cause trouble by leading, someone will despise you. So why do it?

Reasons to take the risk

For one thing, it is very satisfying to follow Jesus. It is deeply satisfying to rally people to trust God. When you obey the Lord’s call to step out in trust, it feels like you are really living. Plus, standing up against the forces of evil is a lot better than the enemy running all over your people, that’s for sure. If any of those phrases rang a bell in you, thanks for letting it. You’re probably a cell leader or a team leader, already. You’re probably leading a healthy family, office or crew. We need more people like you who will be empowered by the Spirit to take their stand for Jesus in a difficult world and build a vibrant, authentic church, the alternative to it’s deadly power.

Jesus reveals the secret of how to take that stand. Being scorned and refusing to compete to be king of the world is the way to eternal life. Humbly doing what needs to be done, going first, taking the direction that needs to be taken and asking people to come along is following Jesus. For some of us, that is a full-time job. For all of us, that is everyday life. Like Paul wrote: God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. Because boasting before God is what makes us despised in eternity. Gaining the whole world at the loss of our true selves is the greatest loss of all.

If you are leading all the time, follow your Leader; it is the best you can do. Your trust in God is better than any technique you will apply or any power you will exercise. For all of us, in a leadership position or not, we need to stop cooperating with what holds us back. Let’s talk each other out of reacting fearfully or avoidantly when we might be despised — or mocked, or ignored, or isolated. Our lowliness and anxiety-bucking obedience is what makes us so appreciated in heaven. Let’s not allows the feelings we might have about ourselves or the ill-feelings others seem to have about us make us withdraw and isolate when we are called to go somewhere better and take people with us.

Remember, no matter who despises you, (even when you despise yourself!), you will never be stolen from the kingdom of grace in which you live. The corruption of your heart is restrained by the influence of the Holy Spirit. The world is passing by under your feet and cannot hold you in its chains. The enemies of God have been bound and cannot permanently harm you. Even if you are despised by yourself and humanity, in Christ you are the beloved of God.

Patrick had nerve

St_-Patrick2Why aren’t we spiritual ancestors of St. Patrick more like St. Patrick? Unlike him, we are often stuck on a treadmill of trying harder at things that aren’t working. We keep looking for answers to questions that no longer need to be answered. We get stuck in endless either/or arguments when the dichotomies were false to begin with. We undermine the leaders we so desperately need to help us off our treadmill and out of our arguing. We need the kind of nerve Patrick had.

Continue reading Patrick had nerve