I spent part of last week studying the life of Abbe Huvelin (1838-1910). I was creating an entry for The Transhistorical Body where he will appear on July 10. Just like his life and teaching influenced many of his contemporaries, he is sticking with me.
I am especially taken with his persistent admonition to keep it small, focus on love, and listen for the presence of Christ instead of listening to the voice of fear in us or listening to the powerful voices from the world threatening suffering if we don’t conform. He held out his little light as a local priest instead competing for prestige among the high-flying Parisians giving birth to “modernity” during his lifetime.
God in the small things
I suppose it is strange source of meditation, but a text from one of my friends is stuck in my mind. So few things stick (like the plot of Disclosure Day), I take the things that do stick seriously. Maybe I should be telling you about some atrocity, or last Saturday’s protest – and there will be time to speak up, but I think you might be better served if I share the small blessing of our text exchange about peonies. She offered to populate my garden and I accepted her gift.
Let’s just pause for a second. Aren’t flowers great? If you don’t stop and appreciate flowers, what kind of person are you? And isn’t it great that I have this new friend who takes an interest in my new garden? I have flowers and I have this friend. Life is good.
I wrote to her: It is Rod. I did not get the peony. Tomorrow OK?
I knew it would be fine if I did not get the pot off the porch when I said I would. But I like the little niceties between friends, so I texted an extra mile. I know people who hate receiving texts and calls. But I am not among them. I like attention, and I like attending. It makes me happier and more one with God, who made us by intending us, and lives from an intention to love. Such attention to loved ones seems in short supply in the world; I am moved to contribute.
It only seems like the world is ungenerous
She answered: Not a limited offer!
Those four words are sticking with me. For one thing, I can see the look on her face — that wry, but warm smile. But even more, I know she wrote that exclamation with commitment! She could have said “No problem,” which implies dealing with people is usually a bother. Instead, the first thing she thought to say came right out of the eternity in which she lives. I don’t know her as well as I will, yet, but I already imagine I could call on her to do whatever I needed, and she would do it if she could. She is not a limited offeror.
She continued: Tomorrow is fine; we’ll be away, but the plants are out for you. (They look dead, but aren’t)
I have no idea how to plant or grow peonies, yet, Maybe they will sprout in my place, maybe not. But I enjoy the little effort I am making to get them and plant them. And I like the idea of planting something to see if it will grow.
My friend has planted a little seed of generosity in me by putting them on her porch. I am trusted with her porch! Being generous heals the wounds of our fear-filled world.
A mystery-filled word, here and there
Abbe Huvelin was known for meeting someone and, in a very brief time, speaking or doing something that was exactly appropriate, though often unexpected. St. Charles Foucauld began his journey when, as a disillusioned young man, he went to the confessional at St. Augustin Church and Huvelin did not debate with him at all, discerning he would just get into a fruitless power struggle. He told him to kneel and confess and receive the Eucharist. That was the moment. The act of a loving, assertive person, who sees someone and calls out their best and truest self is like a miracle.
My friend was helping my discernment when she warned me about the spent peonies on her porch. Her word was: “They look dead, but aren’t.”
Each of us is surprisingly and prospectively alive and blooming, as well, don’t you think?
I got some encouragement and a a call from God, as you can see, from my friend’s text. She called me right out of the grave. I sometimes look and feel prematurely dead. But I am not. A friend, a plant, a word can push me in the right direction.
She concluded with: Happy fourth to you and Gwen.
I don’t think my new friend knows the extent of my political and theological views. At one point last week, my own wife said with a little exasperation, “You are a radical you know.” My friend might not know I am not going to have a traditional “happy fourth.” The happiest thing I did was find my way into the protest on Washington Square at 9am to Declare Independence from Billionaires! I feel alive when I’m doing that, even though sometimes the whole movement feels like it is on life support, and I feel the power the billionaires to blunt any opposition.
Regardless, I love the fact my friend took the time to type out good wishes to me. How cheerful! How ennobling! — I was worthy of a blessing! That little act was a pretty good protest in itself. It is the blessings that make the world — even if Peter Thiel thinks he makes it.
If you think this whole story is making a mountain out of a molehill, I say, “Absolutely.” Abbe Huvelin said:
Faith is the little night light that burns in a sick room; as long as it is there, the obscurity is not complete, we turn towards it and await the daylight.
When we turn toward that little light we can see in our darkness and respond to it, inwardly and out. That turning makes all the difference. We are never really short of opportunities to do that, are we? — surely not, as long as there are peonies! In the middle of my sick society I saw a little light in my friend and thank God it met the little light in me. Let it shine.
If you are hesitant to have faith in Jesus and express it these days, I am not surprised. I think many of us already feel burned and the unburned have felt the heat. If we say anything in public it might be on camera for Homeland Security to discover, or some social media coup-collaborator might go after you! For instance, I advertised my research presentation on Facebook and about 1000 people took a look at the post. I put my psychology/Christianity integration work out there and people listened. Despite positive impact, there is one comment I keep thinking about: “Amazing the hate in the hearts of people under the guise of research it simply exposes bias and lack of critical objectivity.”
The comment was another example of DARVO by a rather religious person I rather like – in the flesh, at least. He did not deny Trump is a sociopath, directly, he went straight to attacking me, personally, as someone with hate in my heart pumping out research that lacks objectivity. This was all in the cause of defending the victimized president and his followers. Deny, attack, reverse victim and offender — that’s how it works.
Golden Trump at the merch site at CPAC in 2021 (AP/John Raoux). Click for source
But Trump is no victim. He even has worshipers. Millions of Americans have faith in him. The comparison has been made for years between how the children of Israel freely combined their gold to make a calf to worship while Moses was up in on the mountain receiving the law and the shocking number of Americans who worship Trump.
I am amazed they so freely give up their rights as Americans under the law. As poorly as those laws protect many citizens in this historic republic of the rich, they are better than nothing. Nevertheless, people follow Trump, who remodels the White house with gold while denying the poor their average-$187-per-person monthly SNAP benefit. Then one of them ferrets me out in my obscure space in the blogosphere to call me full of hate toward the poor president.
It all makes me want to set the next impossible goal in the hope we can apply the truth in Jesus to the present disaster our federal government is creating. So here goes. Here’s another shot at the basics of faith in Jesus tuned for our time.
Love them all
I come from an era when people used to dress in rainbow wigs to get noticed at sports stadiums holding up a signed that said “John 3:16.” I was embarrassed but still approved of their audacity. They were determined to get the basics of Christian faith before as many eyes as possible. We’ve always got to try something.
We’ve got to try something or people might miss the truth in John 3:16: The promise of eternal life in Jesus is made to every single person, everyone, all of them. Love them all. Even love your enemies.
Mexican congressman Braulio Guerra sits atop the U.S.-Mexico border wall that divides Tijuana, Mexico, from California on March 1, 2017. Twitter/@BraulioPRI
This loving includes the immigrants Stephen Miller demonizes. I have been to our southern border where so many immigrants arrive and quite a few scale the wall. It did not take me too long before I was having dinner with a young couple from Honduras who took the risk to try to get into the U.S. with their baby! It was not hard to love them.
Love them in Honduras. Love them in Mexico. And love those strangers when they get into the U.S. by legal means or not. That’s Christianity now and forever. Loving Donald Trump does not take precedence. The U.S. does not take precedence. God loves everyone in the world.
Christian community is adaptable and porous
We just finished the All Saints Day triduum, which celebrates the saints, the “whosoever” who followed Jesus, who are part of the transhistorical body of Christ. I celebrate them in a blog I keep as my online altar of remembrance and admiration.
The history of the church is an astounding story of discernment and inclusion, especially if you don’t emphasize the corrupt parts of it. It’s too bad the over-emphasis on STEM courses is making such history-keeping obsolete. After the 2008 financial debacle, students started gravitating toward majors they believed offered them greater job security. So, according to my grandson at Pitt, it is hard to find a student who reads any book these days, much less history books.
The lack of reading apparently includes reading the Bible. According to a 2024 article, from 2011-2021 “Bible Users” — which are people who interact with Scripture in any medium at least three or four times a year (apart from in church) hovered between 50 percent to 60 percent of the U.S. population. But in 2024, the number of Bible Users was down to 38%. That means in the last few years, millions of Americans have not even glanced at a Bible for any significant reason. It shows.
Meanwhile, in China, Xi is cracking down on the wildly adaptable and porous, often underground church, arresting the leader of one large element just before Trump arrived last week. [PBS video]
The Chinese church has continued to grow, even as their government tried to Sinicize it, that is, conform it to the Communist Party line about what is acceptable Chinese culture. Their perseverance is another example of how the church has grown and changed throughout its history. Christian community has been repeatedly corrupted by men, primarily, since its conception, who have seen it as an opportunity to get some power. But the Chinese, Congolese and Brazilian churches give me hope these days, even as the church in my own country is tied up with a deluded need to protect an endangered past, even tied to a form of nationalism that belies the transnational nature of the church.
The church is always the hope of undermining cruel and corrupt leaders, even the sociopaths who always know the weaknesses in a person or a nation and exploit them. People of faith always upend the status quo because the church never depends on it to be itself; it is the body of Christ in any culture.
When Jesus entered Jerusalem for his last week of upending, he named himself the rejected “cornerstone” and said the kingdom of God would be taken away from the rejecters “and given to a people who will produce its fruit.Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed” (Matt. 21). When the motley crew called the church, the body of Christ in action, produces the fruit of the kingdom of God we are the rock that helps rejecters not get crushed.
Eternal life cannot be caged
The point of having eternal life cannot be reduced to an argument about whether my trans grandchild has been duped by woke fools or by the medical model of solving human conundrums. Love them all. Let them in.
Like John 3:16 says , trust in the risen Jesus transcends the latest expression of lies and greed directing the deceivable. Nevertheless, we have several versions of the Trump Bible, from which he profits. Some people have such a weak grasp of the Bible and the history of the church that they have been duped by the latest tyrant! It is not the first time, unfortunately.
But as all Bible readers know and all church historians can verify, wise men go home another way. Disciples leave their nets. Centurions can repent of their murders. Women can become the first apostles. Believers like Paul and Silas can sing open their prison doors and save their jailers. Martyrs, like those Rome killed, upend state propaganda. Saints like Francis of Assisi and John Wesley, as flawed as they are, change their corrupted church and violent governments profoundly, starting with their own transformation and dogged conviction.
Eternal life cannot be caged. To experience our freedom and receive our joy, we must act out our faith, no matter the mess in which we find ourselves.
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Today is Martin de Porres Day! Get to know this Peruvian champion of the poor at The Transhistorical Body.
I first explored this in 2012 and keep going back to Ewan McGregor’s parable about moving into new life. In the middle of Trump destruction, change is forced on us, so it does not feel like growth. But a client reminded me the other day, “Why waste a good crisis?”
The film, Salmon Fishing in the Yemen, is parable about gaining faith. It helps us answer a question people sometimes ask surreptitiously: “What if I don’t feel God anymore?”
What if I feel like a mundane Christian destined for mediocrity?
What if what excited me doesn’t anymore?
What if I am trying to feel God and it is not working?
Emily Blunt, Ewan McGregor and you’ll see a young Kristen Scott Thomas, too.
Ewan McGregor’s development parable
Ewan McGregor has similar questions in his lovely movie.
In the film, McGregor plays a surly bureaucrat from the fish and game department who is unsatisfied with his life and his wife, and is emotionally cut off from his colleagues. But things begin to transform when his life is invaded by a charismatic, visionary sheik and the sheik’s wealth-managing, sexy assistant. For one thing, Ewan’s love of salmon fishing ends up being a metaphor for his own change.
The movie is a strange story about believing the impossible. The sheik wants salmon to thrive and reproduce in the Yemeni desert. At one crucial point, they have created a lake and a fish ladder and they have stocked the lake with farm-bred salmon (because the wild fish were too precious for enthusiasts to part with). The farm-bred fish are like Ewan McGregor: staid and stuck in a holding tank. Ewan has sat in his cubicle for a long time not really doing anything. Likewise, he has sat in his depressing marriage not having children and not really making love. The question about these farm-bred salmon is: Will they swim upstream, as salmon instinctively must do to reproduce?
As with all good parables, you are already asking the question: “Will I?” What about my development?
Everyone tensely watches from the dam, afraid their huge, wild experiment will be a bust. But right when they are ready to give up, one salmon leaps out of the water. Soon all of them are turning around and getting up the ladder and up the stream. Excitement ensues.
But then something horrible happens. Just like Ewan experienced in the middle of his new project when his wife decided to leave him, some person who thinks the sheik is a liberal threat to Yemeni culture blows up the dam! Most of the fish are left high and dry. Just a little creek is left of the water project. They are sure all is lost. Ewan does not know what to do. But as he despondently looks over the project, one lone, surviving fish leaps in the air. They are not all dead!
Many of their expectations died, but something new hung on. Their previous idea for the water project was still in pieces, but a new and better result sprang up from the ruins of their work.
Here’s the meaning of the parable for people who don’t feel very good about where their life is going. Ewan felt like a dried up scientist destined for the mundane. He tried something new and it didn’t work just right and he did not know what to do. Something unexpected took place as a result of him taking some initiative. He endured the loss of what was and entered into what is next.
If you don’t feel God and you would like to, that is probably what is happening to you.
First of all, no one can really answer the questions, “What if I don’t feel God anymore?” because you are precious you. One size does not fit all when it comes to faith.
Second of all, I have some ideas about what might be going on. Don’t give up!
1) Your childhood faith might be wearing out. It usually needs to move from head to heart.
I use the running the bases chart to talk about how we know God. It implies that we are always developing. Developing is a good thing, even though it includes feeling the uncertainty of moving further and the loss of standing safely on a base. The “game” is ongoing.
A lot of Christians only get to first base when it comes to understanding God. They have kind of a teenager faith. Many people come to faith when they are teenagers and they never get much farther than their original understanding. If you don’t experience the presence of God, maybe God kept moving and you stayed on first base!
Old feelings pass away, but deeper feelings are in store. Spiritual “feelings” that are deeper than the reactions we learned in childhood are being developed in our much larger and deeper new eternal family.
2) You are going through a change of season and you need some new disciplines.
Think about just sticking with the basics of a “first base” faith in Jesus: knowing the Bible. Getting the gist of the Bible is no small thing, really. It is quite a feat to achieve a basic understanding of what Jesus is talking about, much more to feel secure about the way you are going to do the word. It takes a lot of concentration to just get started. It might be tempting to stay on the first base of faith, or the second, or wherever you are, even though that season of development is over.
In the case of reading the Bible, spiritual development can’t stay at the level of merely understanding concepts. For one thing, the Bible leads us to the basic disciplines of meditation and prayer — those are not concepts, they are experiences. From reading the Bible we gain a collection of basic approaches to laying a personal, spiritual foundation that must accompany our reading. Meditating on the Bible saturates us with the truth and love that is revealed. We’re not just reading the words, we are responding to God and forming our relationship.
If that relationship does not keep changing and growing, something is stuck. In a new season we are called to run the bases at a deeper level. Our original idea of what they meant, as good as it might have been, turns out to have something deeper behind it.
3) You are experiencing psychological development
In our relationships with God we are always working on basic trust. We develop in the Spirit a lot like children develop in their families. Rather than milk we need solid food. Eventually, we need to develop agency. Then we have to endure losses and become adults. “What doesn’t kill us helps us grow,” it is said, and that is mostly true.
If you are wondering why you don’t feel God, it could be depression or anxiety talking. These symptoms are often “friends” that alert us to deeper things happening in our souls. They may not feel like friends, but they are often the signposts leading toward change. The uncomfortable feelings we often prefer to avoid are actually important to our spiritual development. The destruction of dams we thought should never be blown up often results in something better than we ever could have predicted.
Close relationships and young marriages often go through a lot of anger and hurt as the partners push one another to develop. When children are added to a family they push people further down the road. Losing one’s job or losing a loved one calls us to become deeper, to trust God. We need to listen to our anger, listen to the sadness and other feelings behind it and find out what it developing. Let’s not merely fight, flee, freeze or fawn in a self-defeating way, or our typical way, or the old way. Jesus is a new way.
Thinking over a parable, reading this blog post, relating to what is said, trying to stay open to God (even if you think your relationship is in a holding tank that feels less than fresh), are all ways to start moving in a new direction. You have spiritual instincts that are always ready to kick in. Let them leap.
The speech travelled with me around our network in 2017. This version was for Marlton Pike.
How does one get to be a 50-year-old Christian? We always say a 50-year-old-Christian is our goal in our work of redemption– since if someone makes it that far, they are probably out of the woods. All week we have been thinking about Jesus going through the suffering of being in the wilderness as a thirty-something. But each decade has it’s own perils. We find ourselves in a new wilderness being tempted in surprising ways all along the way of Jesus.
What if you are a twentysomething? I loved watching the precious little story called Brooklyn. A twenty something Irish woman moves to New York and meets a twentysomething Italian man. Every scene is like being a twentysomething. The wonder and tragedy of new things. Discovering. Being wrong about yourself and others. Learning. Confused. Passionate. Brave. How does one end up at 30 holding hands with Jesus?
What if you are a 40-something? I also loved watching The Revenant. It was a wonderful parable. But I also liked being surprised by Leonardo DiCaprio who I never really liked beyond What’s Eating Gilbert Grape. But there he was in his early 40’s, showing courage, showing depth, showing some mature acting — like he looked at himself and realized there was more to life than being a movie star. He said a very fortysomething thing in an interview in Variety:
“I knew this was going to be somewhat of a silent performance; that’s part of what was exciting. But more than anything, I think I learned a lot about being an actor on this movie. It has a lot to do with trust. Trusting the people you’re working with, giving yourself over to a unique process, and trusting that if the people you’re working with are committed like Alejandro, you can focus on being in the moment and rely on your instincts and trust the journey.”
With such major interior things to face in our 40’s and all the temptation to just become your craft, how does one find Jesus and not just oneself in the silence?
That’s the question for tonight. But I felt God was telling me that not only do I need to look to the long term, even while waiting for my life to end right now, I need to look out for others. Faith is an every day, long term journey. It is an ongoing relationship that develops like the seasons.
So when we look at each other tonight, I think we should try to develop an outlook that asks: where is this person going? How does this beloved person get to 50 or 60 or death with their faith intact? Whether they are the youngest child or a 40 something with a lot of responsibility — they are on the Way of Jesus, they may have just got on the road or just gotten back on the road. How do they get to the end? Or in our organic terms, how to they get to the water of faith, where they are swimming in an ocean of grace with confidence? How do they endure all the temptations and suffering and stay planted in the love of God?
Since I have already been a little kid and made it past fifty with my faith still growing, I want to tell you about how I got there. The telling is not just for nostalgia. This is more of my testimony about how I managed to have a lively faith when I hit fifty. Actually, I think I probably just got started when I hit fifty and that feels good. So I am going to give you one thing from each of my five first decades that I think was significantly helpful along the way of Jesus.
0-10 – blessed with affirmation.
So start at the beginning of my faith. I think I was unusually blessed as a child. By the time I was six or so, I think I had learned enough lessons about Jesus to sustain me my whole life. My parents dropped me off at the Baptist church to go to the 5-6 year olds class without ever making their own connection, but I did.
My family never taught me one thing about God, never mentioned Jesus at home at all. Their own spiritual life was taboo, another secret like so many they had. But one Christmas, my mother and father gave me a present that was not from Santa, but had their name on it. It was a nicer Bible, and more importantly, in the Bible was a bookmark, a gold-looking chain of the Ten Commandments — a bit like this one from E-Bay but much better in my memory. It was a treasure. I never used it as a bookmark. I hid it from my sister like it was gold. And I treasure that rare affirmation of my faith to this day.
That is one thing that will get you to fifty as a Christian: The child in you receives affirmation for their faith. We come to Jesus as a child whether we are young or not. If it did not get to you in kindergarten, you’ll have to go there somehow and be touched with the assurance that the little-child-you-are can fit with God. You belong and you are loved. So touch that child in you. Touch the child in each other. Tell them they can have faith in Jesus and God is with them.
10-19 blessed with an identity
The next decade of my life was filled with facts, fears, fun and all the stuff adolescents get into. Some of you here are in the middle of that right now – we have ten to twenty year olds here, in this meeting. One of those people lives with me who I love very much. It is an exciting time of life. If you don’t know what you are doing, that is normal. Hang on to Jesus and he will get you through.
For me, personally, I had to learn the facts of faith and make a decision about them in the middle of some very poor examples of church. The Christians I knew did a lot of fighting. Their bad example often made me wonder what I was into. But I had met God as a child and that was hard to shake. You can imagine how hard it is for people without the affirmation I got as a child when they get next to adults who are not faithful – who fight, divorce, sin. Here they are trying to decide what identities to put on, how to make love, what jobs to do, whether they are worth anything, and their parents and other adults do the weirdest stuff.
Somehow, I not only got some intellectual facts about Jesus — I did some reading and listening, I also got some personal experience of praying and feeling like the Holy Spirit was with me. That was crucial. By the time I was escaping my little town and my dysfunctional family to go to college, I decided that the main fact about me was that I was a Christian. For me, entering my dorm hall and introducing myself to a whole new world was a chance to come out as a full-on Christian. I used the little note board on my door to put a card up with my theme verse: “For me to live is Christ, to die is gain.”
I was going through that door Jesus opened. My inner world looked to me a bit like the picture, here. But I had latched on to a great teenager verse. You can get an eighteen year old to die for the country, too. Somehow, Jesus became my commander. Help young people know the facts of faith and make a decision about them. And don’t despise that demanding, critical, clueless teen in yourself or others.
Taking on the identity of a Christian as a teen was a crucial launch pad for the rest of my life. By the time I was twenty, the next thirty years were already in motion. That is one of the reasons we need to be a church for the next generation. Our friends at Rutgers are making the decisions that will decide who they are at fifty. Will they be following Christ or following their passion, like Leonardo DiCaprio? Will they be following the economy like their schools have been training them to do? Will they be Americans first and Christians privately? Before they can clearly think about it, the road is already opening up before them. Is it the broad way that leads to destruction or the narrow way that leads to life?
The child needs some affirmation for their faith.
The teen needs to act on the facts and choose to identify with Jesus.
Among many things, the twentysomething needs to find a place to belong, especially if they are going to keep following Jesus.
20-29 blessed with community
In my twenties, I stumbled on to something that was surprisingly life saving: intentional community. Not only did I marry a great believer, who has been organizing me for good ever since, I ended up living in an Acts 2 community. It kind of happened naturally, as well as being inspired by Acts 2. A group of us spent a lot of time together because we all worked in a burgeoning youth ministry. We got tired of commuting to our relationships, we said, so we started moving in together.
Here is the first house we lived in. It still looks terrible. I planted that tree. Before long there was a statement of formation and twenty people in three houses, welcoming in Cambodian refugees and unwed mothers. Our focus came to be hunger. We decided to live simply so others could simply live. It worked great. And it made me face up to myself every day.
Being a part of the community made me a visibly serious person – mostly to myself. It made me disciplined for righteousness. I got habits of the heart solidified. I am still simplicity-minded. Still communal in nature. Still adept at welcoming in the stranger. I learned that all just by being together with people who were on the same track, praying and working together with Jesus.
There is no such thing as a solitary Christian. If you are going to make it to fifty and beyond, you will have to do it together with the others. A great spouse is good, but you need to be a part of the body and the body needs to be part of you.
30-39 Blessed with integrity
The twenties are great. People will try anything. Hopefully they try it with Jesus. Thirties, not so easy. I had young children. Plus I had some screws that had always been loose that finally started coming out altogether. In your thirties you develop psychologically and relationally, or you try to stay a twenty-something as long a possible. I always connect that difficult process to Joseph in Genesis who must have been about thirty when his earnest mentality and natural charisma propelled him into the management of Potiphar’s household. He is confronted with a big choice — “Should I have sex with Potiphar’s wife, who wants me, or not?” He decides not to do it, which ultimately lands him in prison. But his reasoning is basically, “That’s just not me. I am not going to surrender my righteousness for an orgasm, or anything else.” To get to fifty with your faith, it takes acting like that. Integrity.
The thirties have a lot of decisions like that. Who am I going to be? How will my family function? How do I make a living? What does all of this serve? All these requirements cause a lot of us some huge new understanding. I had some really foggy months psychologically, relationally, with my choices, in our marriage, in my thirties. But things started to come clear.
One thing for me is that I had to realize that not all my desires were going to be met. Also, my ideal future might not materialize. What’s more, not every direction I felt like going was possible. Even more, I’m not that great; I have problems to solve. I settled into: I am connected and I am responsible and that is good even when it does not feel good. Fortunately, I already had some faith built up. The hope God gave me really was like an anchor for my soul. If you are in your thirties, stay the course on the way of Jesus and don’t get drawn into bed with a lot of people who don’t follow God. Hang on to your integrity. And help someone else in the same turmoil.
40-49 blessed with something to do that is worthy of my best
The 40’s may be one of the most tempting ages of all. A lot of people veer off the way of Jesus then. Their childhood faith, if they had any, doesn’t satisfy. Their twentysomething convictions seem juvenile. Their thirtysomething development may seem unfinished or unsatisfying. They start bumping up against their limitations, for sure. They really need to know God. You may have gotten to forty and realized that a lot of what you have built so far has been in service of a substitute dream and you are just too proud to change or too lazy. So by the time you are fifty, nothing is there. This is very common scenario, so beware.
When I got into my forties, I had already taken a leap out of my past that totally revolutionized me. I really grew up a lot in my late thirties when I moved to PA and took the leadership of a struggling traditional church. Being that kind of pastor, in essentially a foreign land, created a huge learning curve. I soon realized that the move was just a first step and felt moved to try my best.
This is a big thing I learned in that decade about how to get to the end: I need to do the best I can with the best God had given me. I need to respond to what I have been given. I faced a temptation: I could pile all I had into succeeding at something or I could labor in obscurity and possible failure while following Jesus. That’s when Gwen and I decided to move to Philadelphia and see if there was a circle of hope here. There was.
The turmoil and challenge of the thirties, the good hard work of the forties is a great prep for the launch pad of the fifties. At least that is what I learned. I wish someone had encouraged me, since I mostly learned in the school of hard knocks. It is good to be fifty and faithful. It is kind of like the last couple of stations on the factory that is making RVs I used to work in. It started with a chassis and now we can drive the spiritual car. There will still be glitches to fix, but it will probably get us to the end.
Destiny
Our destiny is to swim in an ocean of grace, free and joyful, like some big spiritual whale singing songs to God that echo is the depths. We need to imagine ourselves getting there. I want to give you a moment to do that. Whether you are 1-10, 11-20, 21-30, 31-40, 41-50 and beyond, imagine yourself where God is taking you — not so much the place, but the condition, the feelings, the stature, the faith. What is it like for you to be fifty or more and faithful to what Jesus has called you?
Just as our previous ages are always with us, so is our age to come, because the Holy Spirit is with us. So rest in the great love, that grace. Where are you going?
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Today is William Wilberforce Day! Honor his conviction and world-changing action at The Transhistorical Body.
Posting every Friday at noon is how I act in solidarity with young climate strikers all over the world who want their elders to save their future.
There is general agreement about what needs to be done to combat climate disruption:
Mitigation: reducing emissions.
Adaptation: preparing infrastructure to endure the changes.
Resilience: deepening the capacity of people to cope with trauma and build a new way of life.
The third response in the list is even weaker than the previous two.
In his book Transformational Resilience, social systems theorist Bob Doppelt says, “No response to the climate crisis will…succeed unless individuals and groups of all types around the globe understand how trauma and toxic stress affects their minds and bodies, and use skills to calm their emotions and thoughts, learn from, and find meaning, direction, and hope in adversity.” The hard scientists and social scientists are doing great work. But people are the problem. If you think their view matches the often-maligned “anthropocentric” worldview of the Bible, I agree with you. The fate of the earth has been given over to humans to steward in collaboration with one another and God. But love rarely rules. So things often die.
Personal resilience
I’m enjoying reading Sarah Jaquette Ray in A Field Guide to Climate Anxiety as she tries to work on the missing link in climate action: the “personal resilience” of people. What she means by “personal” and “resilience” would be interesting to debate. But you probably get the gist of it. It is the same strength, vision and hope you need to call on when you realize you actually matter and you need to do something important with the skills you have in your present context. When you look into 2022 you may not automatically sense a lot of strength, vision and hope. You may be tempted to go with feelings of despair that lead you to withdraw and merely survive.
Some of you Bible readers, however, probably automatically dialed up Romans 5 when you heard “personal resilience;” you could feel the Holy Spirit drawing you to fearlessness when it comes to 2022:
We have gained access by faith into this grace in which we now stand.
And we boast in the hope of the glory of God.
Not only so, but we also glory in our sufferings,
because we know that suffering produces perseverance;
perseverance, character;
and character, hope.
And hope does not put us to shame,
because God’s love has been poured out into our hearts
through the Holy Spirit, who has been given to us.
Sarah Jaquette Ray is a Buddhist evangelist, but I think she can align with Paul’s point of view. (Besides, divvying up the spoils between rival religious/political parties should probably be consigned to “pre-climate change.”) She gives some useful suggestions for building resilience (or faith, if you like) in the face of the blooming catastrophe we face. Here are three of them, in brief.
Don’t measure so much
As good consumer capitalists, we hardly do anything unless we think it is a good deal, from buying a washing machine to making love. So when we look at what we should do in response to the huge work of fighting climate change, we shy away from the effort because we can’t guarantee the outcome. You might not do your part because you can’t see your effort resulting in enough impact to justify the cost. But it has often been said in response to such thinking, “If you expect to see the final results of your work, you simply have not asked a big enough question.”
I admire people who can stick with their big questions and stop “counting beans” to measure whether their good is producing the best and most good. I am more with Paul, who knows his vision is limited but knows he serves in an eternal arena.
We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. — 2 Cor 4:16-18
Fixing our eyes on what is unseen is a big enough question, in itself! Thanks to God, the eternal has been planted in history in Jesus and planted in us by the Spirit so we have strength beyond our own to call on when we face our troubles.
Redefine action
Sarah Jaquette Ray is dismayed to see the movement of climate action in bondage to the left-brain. She says, “Many people want to be problem-solvers and to fix things right NOW. They want less feeling less thinking, less talking and more action. But urgency and its sidekick, non-thinking, result in unintended consequences that can undermine our goals.” Resilience needs the right brain, too.
Our sense of inefficacy may have more to do with whether we think we make a difference than with assessing the difference we make. We may have an “instrumentalist’ view that says the only actions that matter are the ones which make immediate, impressive, large-scale change. If we view ourselves more realistically, accepting our limits, we often gain more energy to do what we can. Our problem is rarely that we have no power or influence; it is that we don’t use the power or influence we have because we think it is not enough.
Christianity has unwittingly taught an “instrumentalist” theology for ages. I think the Bible always starts with “You matter” and THEN gets to “So act like that.” But that truth is often turned around so people think, “I’d better do the right, the best, the most things so I can matter as much as I ought to.”
This Bible passage was often misinterpreted in that way when I was coming up
So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God — even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. – 1 Corinthians 10:31-33
I think Paul is in the middle of a big discourse grounded in “You matter” when he writes those lines. So it follows that he says, “If you do anything, do it to the glory of God and you will be fine. You have nothing to lose. Love everyone, build the common good and anything else will follow — you are brothers and sisters with Jesus no less.” Even though I think that is the core of what he is teaching, I don’t know how many times I have been hit with, “You are making someone stumble” as the takeaway I should get. Don’t do anything that could be wrong! A lot of us never do anything because it might be wrong or not right enough! Doing the good we can with the Spirit we have is enough — and who knows, it might lead to more!
There are starting points in climate action everyone can do. Express dissatisfaction with the status quo. Bear witness to a crisis — don’t turn away; know about it and speak about it. Help people on the front lines. Give money. Build community. Talk about the good action that is happening — e.g.: a friend posted a picture of a smokestack near his house belching black smoke the other day on FB. You get the idea. Listening to the voice that tells you “You don’t matter” and doing nothing is the sin, not failing to do something spectacular.
Go slow enough
Urgency and action without mindful deliberation and contemplative depth does not serve the mission of climate action. Resilience takes time. Sarah Ray quotes the writers of the workbook Dismantling Racismas they teach that a relentless sense of urgency makes “it difficult to take time to be inclusive, encourage democratic and/or thoughtful decision-making, to think long-term, to consider consequences” (p. 29). Likewise with climate action, the urgency of problem solving can run over the human and community development which is crucial to solving the problem.
Dee Dee Risher (a Philly hero) writes in The Soul Making Roomabout how pausing to turn into gratitude slowed down her action-oriented, anxiety-driven life enough to help rejuvenate her strength.
Gratitude is the great demon-vanquisher. We cannot be grateful and carry emotions of fear anxiety or anger. Our wiring is not capable of it. Moreover, gratitude changes our place in the chain of being. Gratitude by its very nature makes us a recipient. We are not the giver. That weight is off our shoulders. Gifts are bestowed upon us and we recognize them. We do not have to produce or be worthy. Instead, moments come into our unsuspecting and outstretched hands. Our job is simply to unwrap them.
In the cause of slowing down for gratitude, some Bible verses should not be made into songs. Like this one:
But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. — Matthew 6:33-4
The old song I linked helped me remember a bit of the truth. But it was so sweet so short! Our seeking is long and slow. Righteousness is incremental. What’s worse, verse one of the song (the one most of us will remember) ends with “all these things will be added to you” when it would do better to lead us to check our anxiety about not getting what we imagine we need or deserve. We need to do the best we can to trust God with the trouble at hand instead of thinking about three years from now.
The good things the people of Earth are doing in 2022 to combat climate change may or may not be enough. We know what needs to be done but people will always be the problem with doing it. Will we build one another’s capacity to cope with the trauma and learn how to build a new way of life? Will we find resilience and trust? I think Jesus followers have profound answers to that question and the means to answer it with faith, hope and love.
Tomorrow is the day we remember Teresa of Avila (1515-1582). Visit The Transhistorical Body for more.
The famous Teresa was a reformer from the center of Spain, along with her protégé, St. John of the Cross. Those two wanted to return their monastic order to the ways of the hermits who founded it near Elijah’s Well in Palestine, on Mt. Carmel (see 1 Kings 18). They were responding to the radicals of the Protestant Reformation, which was like an earthquake in the Roman Catholic Church of their time. They ended up with an offshoot of the Carmelites, calling themselves the “barefoot” or “discalced” Carmelites.
Mariko’s emphasis on pilgrimage last night at our congregation on Frankford Ave. helped me remember many good times on my journeys with Jesus. While on pilgrimage in Kent over a decade ago, we stayed in Aylesford Abbey, the site of the first convocation of Carmelites in England in 1240. A yard full of elementary kids were there when we arrived, which was right in line with the order’s traditional love of children.
Teresa and John in Avila
I am Teresa of Jesus
When we were in Avila a few years ago, Gwen and I went to the house where Teresa got started on her remarkable, influential ministry. For some reason we were the only pilgrims at the site and had a great museum all to ourselves. It seemed mysterious and important. Holy. On the stairs there was a mannequin of a little boy, replicating one of the moments of ecstasy that popped up in Teresa’s prayer. One day, as she was preparing to ascend the stairs leading to the upper rooms of the convent, she met a beautiful child. He asked her “Who are you?” She replied, “I am Teresa of Jesus. And who are you?” To which the child responded, “I am Jesus of Teresa.”
Biographers say the encounter with the Child Jesus, affected Teresa so deeply that whenever she set out to organize one of the eighteen (!) new houses she founded, she always brought a statue of the Lord as a child with her. She did a lot of teaching on contemplative prayer and encouraged everyone to leave their hearts open to visions and mysterious connections with God. But she didn’t want people to seek them or to rely on them.
Who are you?
In Carmelite spirituality there is an ancient custom of choosing a name which uniquely expresses a member’s personal relationship to the mysteries of the faith. Thus there are people like Teresa of Jesus, John of the Cross, and Elizabeth of the Trinity. In honor of these ancestors in the faith, I have been pondering what name I should have.
If the risen Lord were to ask you today, “Who are you?” How would you answer? If you were a Discalced (or another kind of) Carmelite, what new name would you choose for yourself? What mystery of the faith has been central to your life-journey in Christ?
When I pondered these questions in Teresa’s honor, I realized I have been blessed with so many ways to connect with God it is hard to choose something central (and Teresa cobbled together another name for herself, as well, since she couldn’t quite decide either). Rod of Jesus works for me, too. Rod of the Silence. Rod of the Road. Rod of the Pioneers. But mainly, I think, Rod of the Church fits, as in Ephesians 3.
The mystery of the body of Christ in action probably moves me most. It is so fragile and yet so powerful, like the sculpture our group made in the forest last Saturday.
I have never been diverted from my passion for the church’s work of restoring people to their rightful place, redeeming the creation, fulfilling what is left of the Lord’s suffering as a living organism of many harmonious parts. Maybe that is why I have a hard time figuring out a name – I would prefer to be named by my brothers and sisters as they recognize Jesus in me, Jesus living through me to contribute what I have been given to share.
“Who are you?” How would you answer? At the Men’s Retreat last weekend one of the answers we offered the men is “You are the treasure God found when he was plowing his field in you. You are the beloved of God.” That might be the best place to start in order to see how you might be described in relation to the other wonders of God.
“I think I am losing my faith—and I don’t know what to do about it.” I wish people would say that more often; they mostly just feel it until the feeling pushes them over the edge. Blame it on Trump. Blame it on unreconciled relationships. Blame it on dumb churches and their leaders. Blame it on science. Blame it on yourself. The blaming does not really help the feelings. The person struggling with the feeling still ends up with an internal struggle that has big consequences whichever way it goes.
If you feel some of these things, you are not alone. All sorts of people, from every corner of the planet, from every strand of the Christian tradition, from every conceivable segment of society are feeling it with you. They are once-religious people who for any number of reasons now find the very ground of faith eroding beneath their feet. Some are panicking, many are reverting to the defense systems they relied on as a child and trying to find other things to hope in.
The terrors that taught us as children don’t really go away. So when we get pushed to the edge it is terrifying. It is one thing to question the institutional Church or to poke holes in the religious systems people have put in place or even to critique the Bible and how we interpret it. Those are all sustainable losses. We can endure such things and still hold on to some confidence that God is and that God is good. Even if on some days, those assertions are all that remain of our fragile faith narrative, they can be enough.
But what do you do, when with all the sleepless wrestling and the furrowed-brow prayers and the ceaseless questions and the best-intended efforts, even that fragile bit of faith seems out of reach? What happens when the very reality of God (or of a God who is good) seems too much to own? How do you keep going in the middle of a full-blown spiritual collapse?
Encouragement for the eroding
These mysteries of faith can’t be “solved” in a blog post. They can’t be “solved” as if they were a “problem” at all, can they? Most people of faith need to move beyond faith that solves problems into faith that is more about love – and we all know that love causes the delicious problems of being human as much as it solves them. So I have just a few beginning things to say which I hope will encourage people who are in the thick of some spiritual trauma. All the linked blog posts scattered around the page might help, too.
You may be at a point where your loss of faith feels unsolvable. At that point, living in faith often isn’t a matter of just being more determined or more “religious.” Jesus followers can become desperate while they are reading the Bible, when they are praying, after they are done volunteering and when they are trying to believe in the middle of a church meeting. They may be as devout and engaged as ever, only these pursuits no longer yield the clarity, confidence and comfort they once did.
I’ve met people who feel a barren, spiritual dryness. I often tell them that feeling is actually a sign of their faith, not merely their loss of it, since others, obviously, have already adapted to a barren spiritual landscape and feel it is normal. These dried-out people almost always feel burdened by a sense of failure – a secret feeling they dare not share or often dare not admit to themselves. They are grieving, feeling helpless about regaining what they’ve lost, and angry at themselves for not being faithful enough to conjure up belief that used to be easier. And they are often angry with God, too.
So what can you do right now?
If you’re in that place right now, I won’t pretend there’s any easy way out or a simple path back to faith. I can’t even promise that you’ll ever find your way back, at least not to what you used to call belief. It may be a very different experience for you in the future.
Sticking with prayer, Bible study or church attendance might provide anchors for your faith until the storm passes—but they might not. You might like to try psychotherapy to see if there is something in the way of your growth you don’t know about, or to provide some heavy-duty support while you are growing – maybe you aren’t up for that.
Maybe the process should be more about what’s right in front of you, for now — about what you can see and hear and touch and smell and taste. Maybe the best thing you can do right now is to experience all of the things that you can know, and simply receive them with gratitude: a delicious meal, the evening breeze, some music that moves you, the laughter of your best friend, the depth of a relationship, the smell of your baby’s head.
Maybe just accepting these great, pure, measurable gifts and presently cherishing them is all the faith you are able to have right now, and that will have to be OK. Maybe that’s as close to proving God’s goodness as you can get. To simply live and to find gratitude in the living is itself a spiritual pursuit; it is on the holiness spectrum. And as you do this, you may find that this contentment isa pathway back to the hope you’ve lost. It may clear the road to God that has been cluttered by sadness, disappointment, doubt, and your worn-out religion.
But maybe you shouldn’t worry about whether the gratitude gets you somewhere right now. We’re good at turning simple goodness into a means to an end – gratitude is not a result to achieve or another religious exercise to evaluate. Try receiving the goodness and pleasures of this day and allow them to speak to you and surprise you. People have often found the beginning of a new season of faith there.
As you are working at finding a new center, keep noting when you feel guilty. Guilt is good for turning us from bad behavior, but it needs to be checked when it makes us feel like a worthless person. Talk back to that voice in your head that tells you you’re terrible and don’t worry about what you think people are saying about you. You’re the one walking this road and you understand it in ways they never will. Maybe most of all, don’t worry about God. God is big enough to handle your doubts, fears and failures and knows exactly what you’re going through and why believing is such a struggle right now.
You may have indeed lost your faith or you may have just lost your way a bit. Either way, this might be a good time to breathe, to look around and to find joy in what is right beside you and all around you as your journey continues. If that is all the faith you can muster right now, let it be.
For many people who have not arrived yet, “forty years old” is a phrase with almost no “juice” to it. It sounds like that great, somewhat boring, arid territory between 36 and retirement, when all you do is work, maybe raise children, and hopefully don’t get divorced, since you don’t want to find someone new at that age. (At least I have heard such things and more). For many who have arrived, fortysomething feels like broken dreams and broken promises piled up, a time of lost friends and difficulties with making new ones. (That can happen).
For others, the forties are a time of freedom (finally!), a time of new confidence to be one’s true self and a time to build something great on the foundation laid and the wisdom gained. If you are building a church (like we are!), the fortysomethings (and older) are often golden. They contain crucial gravity — deep and magnetic; they hold us together. When they offer themselves and often their leadership, they make a movement possible. Of course, if they sink into self-centeredness and merely survive, they are kind of a lead weight. (That happens too).
When I was 41, I moved to Philadelphia to put everything I had gained in service to the inspiration God gave me, and Circle of Hope was generated. I don’t regret a minute. The forties were great! Now I am watching a whole new collection of fortysomethings finding themselves as “elders” in our ever-young church. And many of them are inspired, just as I was.
I asked a random collection of Circle of Hope fortysomethings to give me some of their personal thoughts on this question: What is the best thing about being a Christian in my forties? Maybe you’d like to add your own response in the comments section below (I did not ask everyone I could have asked to share, so please add some more). I’ve organized their thoughts in some categories about what the forties are like for everyone, and for Jesus followers, in particular.
A decade for reckoning
The 40’s is a time of reckoning with life as it really is, in all its beauty and difficulty. The idealized dreams and expectations of the 20’s and 30’s are tempered by responsibility. We learn to bear the necessary losses.
The responses from my friends are in italics
The best thing about being a Christian…is the intimacy with Jesus! Once God began healing what feels like ancient wounds, then came the arrival of my innocence and ability to rest with Jesus and the Father as well as listen for the many ways they might communicate. The mystery and creativity are exciting and the journey is never-ending.
Faith in my forties has lead to a re-examination of the “rules” of believing and a greater dependence on grace. At this point many disappointments have occurred (many joys too) and questions have come up that can’t be answered (at least not in the way I want them to be). Grace is the only thing I can rely on. Legalism doesn’t work…and everyone tries to make it work, left, right and center. That grace I depend on for myself translates into trying to be more generous and less judgmental than I used to be when everything was black and white. I also have a community of believers made up of people I probably would not be this close to otherwise…and it’s been great to shut up and listen to what they have to say.
A decade for settling into your true self
The 40’s can be a time of feeling settled about who you are and who you are not. We often have more confidence in the gifts and abilities we have. We are probably ready for contemplative prayer at a deeper level than we have been and it allows for a deeper sense of being beloved and being able to discern the spirits.
I’ve transitioned from worrying about fixing myself (to be the right kind of Christian) to doing the best I can with what I’ve been given–it’s helped me immensely in thinking about giftedness and what my gifts really are rather than chasing the gifts that I think I’m supposed to have or that others want me to have. This means that I’m much more able to say “no” to things than I used to be able to while at the same time saying “yes” to those things that fit my skills–and I can do that with very little guilt or angst or worry that I’m disappointing others (even if they are disappointed) or God. The 40s have also brought for me a new sense of peace with my own struggles, my thorns of the flesh, and a recognition that they likely are with me for life even as I struggle. I’m surprised at how this recognition has brought me grace and freedom.
A decade for honest reassessment
While there’s a sense of growing confidence, the 40’s can usher in a new crisis moment too: a time of reassessment and perhaps a mid-course correction. We have often learned to ask the right questions and live into them without needing all the answers.
In my forties, I’ve found that having my faith is like seeing the trail markers along a hiking path; I know that the path is marked, the paint lines are there even when they are somewhat obscured by wear, distance or confusing maps. I trust that the guideposts are there leading me through thick forests and up onto glorious vistas. I face many uncertainties, so many losses and changes but I find peace knowing that I will find the white mark on the tree — God is with me.
My life prior to 40 was a roller-coaster ride of education, marriage, career, parenting, moving, charitable work, and continuously trying to be the best person I could be. Life was always changing and required my full attention. But as 40 approached I realized I was completely, spiritually, physically, and mentally exhausted. I stepped back and it occurred to me that I no longer liked myself. Fortunately, my husband and children are supportive, loving, and understanding and supportive souls who were patient with my crankiness. They let me rest when I needed rest. I exercised, picked up indulgent hobbies, and took time to be alone. But most importantly, I’ve stopped listening to the voices in my head that told me I was doing the wrong thing, or the bad thing, or the ‘socially inappropriate’ or ‘selfish’ thing. It’s taken some time, but I’m turning 45 next year and I no longer care whether others approve of my clothing or my life choices. I know that my ‘chosen family’ is my husband, my sons, and my brothers and sisters in Christ, and I love you all deeply. Finally, I firmly believe that I am a beautiful and wonderful person known and loved by God, and from the center of that grace and peace, it’s much easier to consider all the rest of life’s stuff as JOY.
My immediate thoughts:
experience (good and bad)
sense of time and place
sense of purpose / place in the world / mission / needs
deep, long term relationships, local and long distance
spiritual sense of scripture, not academic
so much sin, so much forgiveness
“A man can accomplish anything when he realizes he is a part of something bigger – a team of people who share that conviction can change the world.”
A decade for contribution and opportunity
While the 40’s can be a time of difficult reassessment and crisis, the encouraging note is that they can be a time of hitting your “sweet spot.” You’ve had enough experience to develop your talents and abilities, and have lived enough life to offer wisdom to others. We often awaken to surprising newness that feels like we are following God, maybe for the first time.
Maybe you can have an actual sense of vocation when you’re forty not before, not realistically. More than aspiration, more than aptitude test printouts, not some perceived potential to measure up to. Not something that just “worked out.” Instead: you have an actual track record (if you showed up along the way) skills (if you ventured out into difficulty at all) probably those skills are developed and useful for achieving the purposes of self and loved ones. If you survived to 40 and are reading Rods blog, you probably have loved ones. You might know your own limitations too, for self and loved ones, since you’ve had a long time to try hard at whatever. Probably by now you’re in a particular place and not looking for somewhere to go — so you can know yourself by being known over time. Probably by 40 you’ve needed real saving from some crisis or another. Salvation is known and made real in the emotional work of acceptance, that’s a 40s state of mind right there. Good to show up to a cell as a somebody knowing a little something, with a living gospel story not just a curious conversationalist. If you are paying attention you might even knowingly and joyfully exercise all this as opportunities present. All this makes 40somethings who’ve maintained faith over years really valuable to the community here. Hope we can get vocationed.
May you get to the ripe old age of forty in faith! It is not that easy. If you have lost your faith, then these people probably encourage you to look deeper and farther than the losses and heart-hardening influences that have taken you another direction. We are forming a community that has enough gravity to be sustainable in the harsh spiritual environment the world is creating right now. Maybe you should be a part. If you are in your teens, twenties or thirties, maybe you should get ready for what you will face on the journey ahead. As you can see, it can be full of real faith…and beautiful.
Things change. The world is a transient experience. We are lonely for home – someplace we can feel anchored, someplace certain, someplace where our roots feel secure and stable.
While we are meditating on that, someone plows into our pizzeria or we just hear about ten such things from the 24-hour news alarm. While we are trying to secure our place in the world as the church, our constant failure and dislocated relationships scare us and discourage us until we worry that our fragile connections will deteriorate and we will be alone again.
How do we deal with this lonely, rootless experience we have as humans? The main thing is our lifelong movement toward the goal of oneness with God. That pursuit causes deeper integration, a new instinct for being rejuvenated in solitude, and the capacity to pray. But I think there is even more. There are attitude shifts and decisions we make that provide us with “still points” where we feel secure in a world that keeps shifting. We need to find the “clefts in the rock” where we feel covered.
How can we find these points and overcome the nagging rootlessness that often makes us so lonely? Here are four suggestions.
The still point of faith
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. – Colossians 3:1-3
When our faith is out of our minds and hearts and also into our bodies and habits, the symbols we use, the language we speak, and the time we share all provide thin places where we experience the security of the cleft, where we feel covered with God’s hand. They all lead to the great still point.
There is something beyond time and history, beyond what shifts in its impermanence. There is something that can’t be debunked by investigation or made obsolete by new discoveries. That something is a Someone. That Someone is known as we journey into the realm of faith, hope and selfless love. That journey in mind, heart and step will help dispel rootlessness if we persevere in it. Our friends in recovery know this well, the first three steps of the twelve steps are all about facing rootlessness and coming home. #2 says: Came to believe that a Power greater than ourselves could restore us to sanity. It takes working the steps to find the still point.
The still point of commitment
I was overjoyed when some of the friends arrived and testified to your faithfulness to the truth, namely how you walk in the truth. – 3 John 1:3
Much of our rootlessness can be overcome by committing ourselves to certain people, values, things, and projects and then refusing to be unfaithful to those commitments. We need to give up on “hang loose.” Otherwise our lives end up characterized by infidelity, broken promises, broken words, cheap commitments, and hastily withdrawn loyalties – and acute loneliness.
Permanence adds a missing ingredient to the words love, friendship, promise and loyalty. It brings the element of timelessness. Teilhard de Jardin, the philosopher-scientist-Jesuit, spent much of his life frustrated with his church family. He was occasionally encouraged by his friends to abandon them. However, he would always dismiss the temptation with the simple statement: “I can never leave because I have given my word.” His commitment gave him a still point.
The still point of history
But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. – Romans 11:17-18
I think it is great that we can swipe our cheeks and find out from what part of Africa our ancestors derived. The DNA science gives us a small sense of having roots. Maybe it is good that archaeologists become more clever every day and uncover the truth (or fiction) behind ancient texts. They help us feel like our faith has a secure foundation.
We all feel better when we stand within our tradition and know our history. The newest person who comes into our church or any church does better when they refuse to think their history with the group begins when they make their covenant. They are grafted into a long history and are supported by the roots. They are not losing themselves when they adopt certain traditions and add their energy and voice to steering the future. In a real sense they are transhistorical, alive in Christ wherever Jesus has been honored throughout history. That sense of history provides a still point.
The still point of community
So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God. – Ephesians 2:19-22
Finding home is more than finding a building, a city, or a country where we feel we belong. That’s just part of it. It is finding a heart or a community of hearts where we find enough safety and warmth to dare to be faithful and loving, to be true — like when Adam first saw Eve and said, “At last, bone of my bone, flesh of my flesh!” That wasn’t just sexual attraction, that was comfort to his heart. He found in Eve what the rest of creation did not have for him.
We go through life needing to find that home. Jesus demonstrated how we find it when he was sitting with his disciples one day and his family came to the house looking for him. No doubt Jesus loved his mother and his family, but he did not immediately get up and go to them. Instead he said” Who is my mother? Who are my brothers and sisters?” Pointing to those around him he said, “Here are my mother and brothers. Anyone who does the will of God, that person is my brother and sister and mother.” He is not disrespecting his mother, he’s just teaching us that home is deeper than blood. Faith makes a family than transcends all the ancestries that divide us.
One of the great scandals of being a Jesus follower is contained in that moment. Jesus respects his origin as a man, but he is king of country that transcends and unites all other identities. Many people would fight even the hint that their personal identity does not make them who they are and should be defended at all costs. Yet Jesus persists in knitting together a new family sharing a renewed blood, heart to heart, bone of bone. In another incident a woman shouted out to Jesus, “Blessed is the womb that bore you and the breasts that nursed you!” Jesus answered, “Blessed rather are those who hear the word of God and keep it!” Yes I had a wonderful mother, but I am more than my biology.
Our community in Christ is bound together by something beyond blood, ethnicity and geography and will outlive them all. Our new home in faith is an answer to the loneliness, it is the great still point, the shelter from the storm, the cleft in the rock, that can root out our rootlessness.
Already today I have confronted my weakness, been in an argument, heard about a car disaster, read a distraught email, found myself confused by problems in various structures, lost something, and the Facebook news reported that Texas A&M had also scheduled a white supremacist rally for next month. It is 9:00 am! I am going to reread this post and see if I can’t find that still point I long to live in, sensing God’s sustaining glory in the cleft of the rock.
When Donald Trump was elected, I hoped it was the final straw to break the power of delusion choking so many people here in the last days of the Empire. There is some evidence this week that my hope was not in vain. There is movement. The Spirit of God is moving among us and in our region and people are waking up. Things are happening that remind me of the stories I have heard about Jesus appearing to Muslims in places where it is illegal to even entertain the thought of becoming a Christian. People who can’t trust and are afraid to think are meeting Jesus personally in ways that change them forever.
Acts 2:17
The movement of the Spirit in our church never really ground to a halt, but it seemed to slow so much, we began to wonder if we were missing something or doing something wrong. Our “flywheel” was slowing down and we realized we had better get behind it and do some pushing so the engine of our mission would get back to speed. We have been doing that and things are changing.
But there is only so much pushing one can do. The movement of the Spirit in a group or society is a mystery that is more about prayer than technique. So I have been praying for us and praying for our region, country and the whole desperate world. And I am not alone. Many of us have been drawn to pray and we have even started groups to do it together.
Evidence keeps popping up that something is starting. I almost don’t want to talk about it, lest I be wrong. But it is hard not to appreciate the possibility.
Cell mates of all kinds
For instance, my pastor, Rachel, could not contain herself last week and had to share the good things happening in our cells:
She visited our Spanish-speaking cell and sensed the presence of God so strongly it made her “choke back tears.” The members were opening up about their lives, sharing real struggles and then praying for each other and reading the Bible together. For some of them, it was all brand new.
At her own cell, her host “shared a growing sense that Someone is leading her into a future that she doesn’t know yet, and she is actually excited about that, because she’s discovering that God has better things in store for her than she had for herself. She’s being surprised by hope.”
Then on her walk home, she ran into three of Jimmy & Zoe’s cell mates who looked like something good had just happened to them. They had just prayed with two friends who asked to receive Christ right there in their meeting.
A deluded millennial
About the same time, I was looking around YouTube for this video when I ran into this one by Steve Bancarz. I understand about zero why anyone would listen to a YouTube personality or how they get a following. But here is this guy who apparently made a living selling “new age” philosophies through his website. Then he had this remarkable experience with Jesus, gave it all up, and started his new internet business: debunking his old one.
I almost never get through a fifteen minute video, but this one intrigued me. When it was done, I felt it might be a scam. But evangelical outlets like Christian Post and Charisma have been telling the story too. His experience is like ones reported by Muslims, in which Jesus came to him and convinced him to change. I think his fundamentalist connections are serving him well as he gets over his drug use. It should be interesting to see how he moves on. Is this how Jesus is going to penetrate the despairing, enslaved, avoidant and cynical millennials?
A burned out evangelical
Ocean waves and brain waves
Finally, I have been reading an “earth” book I keep recommending to people who don’t have faith, or who are interested in the new atheist arguments:Finding God in the Waves. It is about a Christian who lost his faith but who also had a life changing experience with God at the beach one night. He became “Science Mike” on the podcast from the group known as the Liturgists who say, “We create art and experiences for the spiritually homeless and frustrated.” (I have not listened their podcast, I admit). Gungor is also a “Liturgist;” you can click his name and get a ticket to hear him on August 1 at 1125 S. Broad.
In Finding God in the Waves, Mike describes how science convinced him faith is not only possible, but preferable. Here is a quote about what he found most convincing:
“Trying to describe God is a lot like trying to describe falling in love. And that’s a serious problem for people who doubt that God is real…The unbelieving brain has no God construct, no neurological model for processing spiritual ideas and experiences in a way that feels real. This is why Bible stories and arguments for God’s existence will always sound like nonsense to a skeptic. For the unbeliever, God is truly absent from his or her brain. …
[Unlike how Christians tend to view solutions to doubt] neurotheology treats doubt as a neurological condition and would instead encourage people to imagine any God they can accept, and then pray or meditate on that God, in order to reorient the person’s neurobiological image of God back toward the experiential parts of the brain.…This insight was the most significant turning point in my return to God. I now knew I had to stop trying to perfect my knowledge of God and instead shift toward activities that would help me cultivate a healthy neurological image of God – secure in the knowledge that this network would help me connect with God and live a peaceful, helpful life.”
It all amazes me. The desperate immigrants and illegals, the millions who are deluded by spirituality without Jesus, the science-laden who think their disciplines exclude the possibility of God, all of them popped up in my own experience with a story about Jesus coming to them in a way they never expected. And now they are joined around our own table in an odd way, celebrating the life, death and resurrection of the Lord.
Pray and push. Move with the movement. I can tell you are doing it, so all I can say is that I am with you as you pray and push. I am with you as we celebrate how Jesus transforms people who never expected to meet Him.