Tag Archives: Biden

In this age of fear it is hold the pickles and the human contact.

2-Taco-Bell-Defy-drive-thru_0.png
The Taco Bell Defy store prototype arguably started the drive-thru makeover trend nationally.

In the summer of 2021, hot off the deepest trough of the pandemic, the first Taco Bell Defy store was unveiled. They called it “Defy” because it will “defy norms and define the future.” It is a 3,000-square-foot, two-story restaurant in a suburb of Minneapolis with four drive-thru lanes. Three of those lanes will be dedicated to mobile or delivery order pickups. That means you’ll need to pick the correct lane for your indecision.

Digital check-in screens will allow mobile order customers to scan their orders via a QR code, then pull forward where their food will be delivered by a “contactless proprietary lift system.” That means your nacho fries will descend to your car window via a transparent dumbwaiter. Two-way audio and video will allow customers to stay in touch with taco providers in real time.

Everything from Shaquille O’Neal’s Big Chicken to Portland’s Human Bean Coffee are building drive throughs. A.I. companies are dashing to provide a virtual workface to keep the lanes moving. One company uses cameras to track cars, which adds another layer of assurance that customers get their correct orders. An A.I.-powered menu board will suggest items based on the car itself. So if I am still driving my indestructible minivan, I will likely be served (or tormented, depending on how you see these things) with suggestions for kids’ meals, since it’s typically a family vehicle.

This trend is cooking so fast the Today Show created a segment about it:

Only 8 months ago our local CBS network thought it was news when a new Dunkin went up in Delaware that was drive through only:

No wonder my church “warden” noted in her fall fundraising letter that it is good to see how the church has just started to see some recovery in attendance after the pandemic. A lot of churches just died — no drive through option. Our meetings are still live-streamed, however, so we are probably a permanent hybrid store.

A lot of people still fear getting out of the house

If you watch the Today Show story, you will see the comments of drive-through interviewees that caused me to want to talk with you about this. I have quite a few clients who are still not out of their houses and would not do therapy if it were not virtual. Likewise, one woman in the segment talks about those times when she doesn’t want to get out of her car if she has to get out of the house. The world is unsafe and frightening.

Jesus followers in many eras have ignored the Spirit and truth in the Bible. Justifying slavery is a notable example. Not loving enemies is a regular example. Not “making every effort to keep the unity of the Spirit through the bond of peace” is expected. But we usually know we should not be so afraid. Even so, it seems most people, Christian and otherwise, are missing these themes:

“Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it. (Isaiah 8:12)

For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you. (Isaiah 41:13)

Even though I walk
    through the darkest valley,
I will fear no evil,
    for you are with me. (Psalm 23:4)

The QSR Industry (as in quick service restaurant) says the customers want speed and convenience. That may be so. But I think they also want to be alone and are afraid of each other. If they can’t get stuff delivered, they want to be out their door and back in as soon as possible. Nobody wants to be afraid, but the the QSR industry is trying to pave over our need to face any fear. They stay in business by making sure all our needs are met without us having to do much. I think they can see the glint of profit in the fear flooding the country and are building sluice gates.

Being generous

That was a rather dim view of humanity, right? I suppose I hang out with a lot of people who have a dim view of themselves and project it on humanity. So let’s be generous about what might cause Taco Bell to provide us with a four-lane drive through.

We had Covid

We had to stay inside and now we “need” to stay inside.

But wait, there is long covid. The fog has not lifted, literally, for many Covid sufferers. And the fog that descended on us all has not cleared from many hearts and minds. It is not really over.

We have Trump/Biden

We are in a bunker as if we lived in Gaza ourselves. I went to the store and witnessed a couple of guys screaming at each other in the parking lot. This is why we get groceries delivered. The disabled people of the government are spending billions to scream at each other. It is disruptive.

But wait, we have long Trump/Biden. Someone reminded me that if your are 17, you’ve been listening to the Trump craziness since you were 9 and just coming to reasonable cosnciousness. It never ends.

We had George Floyd

I have this terrible feeling that even though Derek Chauvin was apparently knifed in prison last week, most people have basically lost consciousness about George Floyd. He was killed about 3 1/2 years ago. There has been a lot of news cycling, disinformation and whitelash since then, plus the Capitol was attacked.  Cherelle Parker’s new police chief had to get on the news and say, “We are not your enemy” last week. Even I have first-hand experiences to make that seem dubious.

I guess wait, we have long George Floyd.  Last week Ron DeSantis lashed out at “liberal Republican” Nikki Haley for saying George Floyd’s death should have been “personal and painful” for Americans. He mocked her, saying,

She has accepted liberal narratives on a whole bunch of things. When the BLM riots happened, the George Floyd riots, I called out the National Guard. I was not going to let that happen in Florida. I stood by the police. She said that it needed to be personal and painful for each and every American.

Why would it need to be personal and painful for you? You had nothing to do with it. Did you tell that cop to do anything? Of course not. It’s just buying these ridiculous narratives. And so I think it’s clear what she’s trying to do.

Such people might make you want to not only stay in your house, but stay in bed.

I get scared when the QSR industry helps people stay safely scared, locked in their cars, barricaded in their apartments, developing their dissociation. But let’s be generous with each other. Don’t you, personally, have a lot to overcome this week? Aren’t you more distant from and more scared of people than before the pandemic? Aren’t you overly-aware of just how mad and disillusioned people are (or did you give up TikTok)? We all have a long way to go.

I am glad Jesus is going with me. Assuaged fear — leading to fear cast out by love, is the blessing of faith in Jesus. But when you are swimming up stream in a river of it you can get exhausted fast. Let’s be generous with each other. And let’s come out of the fog and pay attention to the hopeful admonitions in the three scriptures I quoted

  1. Check your dread. It is often based on lies.
  2. Hold God’s hand. It is almost Advent and it is being held out again.
  3. See how darkness cannot hide God’s love for us. It is never that dark and it is always that light.

 

Biden in Israel: The problem with being the chosen ones

Being chosen is a wonderful thing. The surprising hit show The Chosen films the feeling wonderfully, most of the time. Everyone who finds themselves chosen by God — including Jesus appreciating his own self-awareness, is thrilled with the pleasant absurdity of being noticed, appreciated and singled out. There is a lot of “why me?” voiced, both in joy and suffering. We see that being chosen is an experience, a relational reality, an undeserved grace, love.

When I think about the delight of being chosen I usually go back to having a higher-than-expected rank, at times, when I was picked for a team at recess. Or I remember the evening I asked a  young woman at the jr. high cotillion dance (yes, I did that) to be my partner when she did not feel like she was someone who would be asked. She was surprisingly pleased.

Gideon’s army being reduced. James Tissot.

The “chosen people” in the Bible are having the same experience, as far as I can tell. Sarah is chosen to give birth as an old woman and laughs out loud. Her grandson, Jacob is blessed as the second son and is shocked his elder brother does not try to kill him. Jacob’s son, Joseph, is elevated from an Egyptian prison to the highest ranks of government. Moses is called to lead even though he is a stuttering felon. Gideon is told to make a point by collecting a weaker army which can only succeed by relying on God. David is called from the forgotten outskirts to be king and repeatedly restored from utter failure. Then, of course, there is Jesus, the Chosen One, born in a manger in the Roman Empire backwater Israel still is at the time.

The perversion of being chosen

Then there are the people who apparently missed the main teaching. They are proud of being chosen and do not intend to let anyone take that mark of their value away from them. Jesus tells the Pharisees who are restoring and beefing up their identity as Abraham’s offspring:

“Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God can raise up children to Abraham from these stones” (Luke 3:8).

After Emperor Constantine co-opts the Church in the 300’s, Jesus followers generally stopped accepting the main teaching and started living in palaces instead of prisons. After Constantine, being a “chosen one” becomes a badge of privilege and entitlement instead of an experience of surprise and undeserved endowment. By the time Europeans divide us all into nationalities and identities, everyone can have a little sense of being chosen over someone else.

Americans, especially the Evangelical portion, have mostly assumed the privileges and responsibilities of being the chosen people. Even Barack Obama made a point to reaffirm  the idea the United States deserves its special place in the world. He, like the rest of us, was taught the U.S., like Israel was given Canaan, was given North America. (Thus we have towns named New Canaan, CT). The myth is, CRT notwithstanding, we kept becoming more deserving of our special place in the world. After WW2 we were chosen to lead the free world. (As if the country had not always had such designs– Thomas Jefferson famously called it an “empire of liberty”). The idea is, the U.S. is chosen to give the world a choice, unfettered by tyrants and tradition. Obama said in his famous “A More Perfect Union” speech,

“I believe in American exceptionalism with every fiber of my being. But what makes us exceptional is not our ability to flout international norms and the rule of law, it is our willingness to affirm them by our actions.“

He wanted a new kind of exceptionalism, but he did not doubt he is one of the chosen people.

When Biden spoke to the country last week about Israel and Ukraine he asked,

What would happen if we walked away? We are the essential nation… And as I walked through Kyiv with President Zelensky, with air raid sirens sounding in the distance, I felt something I’ve always believed more strongly than ever before: America is a beacon to the world, still, still.

We are, as my friend Madeleine Albright said, the indispensable nation.

The dangers of protecting one’s choseness

Ronald Reagan, of course, was much more directly religious than Obama or Biden about it. He was always quoting John Winthrop calling Massachusetts a “city on a hill”  (as in “the light of the world” in Matt. 5:14). He said it again it in his farewell address (here lovingly augmented with background music by the Reagan Library).

At the same time Reagan was preaching, some Christians were writing books about how proud they were to be part of the chosen American people. When my wife took over directing a bookstore in an Assemblies of God church during the Reagan years, she came upon a big display of The Light and the Glory by Peter Marshall Jr., son of the famous Senate Chaplain, Peter Marshall, and the famous author Catherine Marshall. It is arguably the most popular Christian interpretation of U. S. history ever written.

If you are looking for a starting point that ends in the Trump cult, peopled greatly by Evangelicals, this engaging book could be it. In the intro, Marshall and his co-author David Manuel summarize their thesis with this rhetorical question:

“Could it be that we Americans, as a people were meant to be a ‘light to lighten the Gentiles’ (Luke 2:32)—a demonstration to the world of how God intended His children to live together under the Lordship of Christ?  Was our vast divergence from this blueprint, after such a promising beginning, the reason why we now seem to be heading into a new dark age?”

Their answer is “Yes!”  And they proceed to make an historical argument that the U. S. came into being as a Christian nation; it had a special calling from God to be a light to the world, and had fallen away from God, forgetting the Lord’s “definite and extremely demanding plan for America.”

These thoughts have been developing since then. When Catholic, Supreme Court “originalists” ask “What would the Founders do?” it becomes a proxy for “What would Jesus do?” Pastors all over the country impute this kind of moral authority where God has not granted it.  That is idolatry. But idolatry or not, many people thought they were taking back the country for God on January 6. I suspect some Representatives think breaking the House is a small price to pray for returning America to its “calling.”

Biden's visit to Israel yields no quick fixes: ANALYSIS - ABC News

Biden and Netanyahu: a meeting of the chosen peoples

Equating the state of Israel and the United States with the Bible’s description of the “chosen people” is not only heretical, it is dangerous.

Nevertheless, the idea is laced into the country’s thinking and maybe yours. Dallas Jenkins, the writer and the director ot The Chosen says, when it came time to give the show a title, he decided on the name because of the term “Chosen One” is used when referring to Christ.

“We look at and use the term for Christ as the ‘Chosen One. ‘ So, it refers to Christ in many ways. The Jews are God’s chosen people. Even as an Evangelical, I believe that. And the people that Christ chose to follow Him and be on his team – as we like to say – it’s a little bit of a nod to that.”

What if you take that farther and apply Israel’s Old Testament, land-based assumptions to preserving a Christian nation-state?

Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations. (Isaiah 42:1)

For many Evangelicals, the U.S. is Israel 2.0. The countries are team mates making sure history turns out right.

The state of Israel translates  its choseness as a right to exist, which Hamas decries. Radically religious Israeli settlers are willing to risk their lives to secure Abraham’s patrimony. The mostly-secular states of the U.S. and Israel are absolutely committed to securing the safety of the Jewish state, even though it has a diverse population that includes Palestinian Christians, both in Israel, and the occupied West Bank and Gaza.

The religion involved in all this political turmoil is ancient and complex. But the sense of chosenness is clear.  Biden promoted his “arsenal of democracy” as an expression of the obligation of being chosen  in his speech. He spoke of the “iron dome” protecting Israel as if it were sacred.

Reclaim being chosen

Psychologically and spiritually, we need help to be sure we are chosen, which always needs to be metered by our desire for the Chooser. Like with sex, we can settle for pleasure and never make the vulnerable connection of love. Being chosen can stay dangerously superficial, attached to whoever has enough power to protect their special status. But that quest for power never satisfies our desire to feel chosen, which requires an ongoing experience of mutuality. We wake up every day wondering if we are wanted, together, and safe. Against our best interests, we might defend our chosenness against anything that threatens our status, but that usually leaves us alone behind our defenses, insecure about being chosen.

The powers that have corrupted God’s gift of being chosen cause us great misery. I keep pondering the irony of the “great Christian nation” firmly supporting Israel’s recent bombs on the Christians of Palestine. The dissonance flabbergasts a doctor at the only Christian hospital in Gaza, which provided shelter to people until it proved unsafe. [Link in case the embed does not show up]

In the middle of the power struggles of the world the upstart, crowd-funded TV series The Chosen reasserts what it means to be chosen over and over. It is an obscure, overtly Christian show that doesn’t deserve to get made or be popular itself! But there it is. When it depicts Matthew chosen by Jesus to become his disciple (in the following clip), it gives me hope that many, if not most, Christians understand the Bible and feel the truth about being chosen in their very bones.

 

Moneyland: What does a Jesus-follower do in the era of that dark power?

People are writing such wonderful things these days! But it seems so few people are paying attention! This post has that spirit of hope and lament running through it.

It happened again.  I couldn’t resist starting my new book before I finished the one I was reading. The first one was The Warmth of Other Suns: The Epic Story of America’s Great Migration — an old entry on our Kindle bookshelf about how African Americans finally fled Jim Crow in the South. It is so well written, I keep going back to it. But it is so painful I can’t talk about it yet. [NPR interviewed the author in 2010]

I think I heard about the new one, Moneyland: The Inside Story of the Crooks and Kleptocrats Who Rule the World by chance on NPR. I need to talk about that one since Gwen is about ready to head for Ukraine in June and that is where an unusual door opened into the secret world of the kleptocrats who saw a weakness in capitalist democracies and have exploited it to the fullest. Not only are they rich, they have an extraordinary control over the countries they exploit and generally live above the law. Paul Manafort, who opened the Ukrainian door to us here in the U.S. was just inept enough at his exploitation to end up in jail. His boss, Donald Trump, also seems rather inept, but he has no lack of brazen self-interest as he attempts to propel himself into the head of the plutocracy. The next proposed boss, Joe Biden, has a son, Hunter, who has also been in and out of the weird Ukrainian door to Moneyland, so we’ll see where all this ends up.

News from a Moneylander family: Treasury Secretary Minuchen’s father bought Jeff Koon’s “Rabbit” for $91.1 MILLION last week, setting a record for a piece by a living artist.

Meanwhile, the little people, like you and me are totally in the dark about the flow of money in “moneyland.” The author, Oliver Bullough, does his best unravel it for us. For example, if you give to a non-profit supporting a hospital in Kiev the administrator may have a bank account in St. Kitts, like Paul Manafort, or she may have to pay someone who has one or risk the lives of her children. If you want to spread your goodwill to another city in Ukraine, you will have to ride the neglected roads (budget lines pillaged by insiders) and get through countless checkpoints at which the armed forces/police ask for their cut (rule of law is undermined). We experienced this in Zimbabwe, personally, when we were there, Robert Mugabe being the head kleptocrat.

Bullough writes in his revealing introduction:

“It’s no wonder most sensible people ignore what the superrich get up to. You follow a white rabbit down a hole, the tunnel dips suddenly and, before you know it, you find yourself falling down a very deep well into a new world. It’s a beautiful place, if you’re rich enough to enjoy it. If you’re not, it’s inaccessible.

This is the place I called Moneyland — Maltese passports, English libel, American privacy, Panamanian shell companies, Jersey trusts, Liechtenstein foundations, all added together to create a virtual space that is far greater than the sum of its parts. The laws of Moneyland are whichever laws anywhere are most suited to those wealthy enough to afford them at any moment in time. If a country somewhere changes the law to restrict Moneylanders in any way, they shift themselves or their assets to countries with more generous laws. If a country passes a law that offers new possibilities for enrichment, then the assets shift likewise….

If we wish to preserve democracy…we must confront Moneyland’s nomad citizens, and must find a way to dismantle the offshore structures that make it so easy for them to hide their money from democratic oversight. They are at least as significant a threat to the rules-based order that we’ve created to make the world safe as the terrorists and dictators we read about every day.”

What do Christians’ do in response to all this?

Christian Archives - Page 2 of 6 - The Domestic Hermit

Get our heads out of the sand

I hope this isn’t overly critical. But aren’t Christians generally known for keeping their heads in the the sand, even though they should feel safer to look around than people living without Jesus? I think I can sympathize with the temptation to perfect avoidance. For most of us, we are happy if we feel relatively safe and we hope nothing changes. These days, the world makes many of us so anxious, we are even more likely to turn a blind eye to what evil is up to as long as we are not on its radar. But that is not the call from our teachers:

Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said:

“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.”

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. (Ephesians 5:11-16)

We are not to acquiesce to or collude with the darkness, we are supposed to expose it!

I am distressed there are enough blind Christians in the United States to support the smokescreen from the Trump administration that promises protection from the infidels in Iran and an abortion-free society in exchange for spending all our treasure on warfare and indebting the country for generations, while the rich hide their money offshore and the rest of us suckers pay the taxes for it all. If you have a job and don’t feel too hard-pressed right now, at least care about the poor, the most defenseless who bear the regressive weight of the schemes of Moneyland. The Ryan tax cut for the rich and Trump’s incarceration of immigrant children should provide a graphic enough picture of what is in store for the poorest. Surely no Jesus follower wants to collude with that! We should expose it.

Tell the truth

Bullough accuses most of us of not even knowing the truth. But he is sympathetic, since the truth about Moneyland is a well-guarded secret. I appreciate how he offers his book as an antidote. I’m glad he had the freedom of speech to write it. I’d say most of my readers also trust in freedom of speech to change the world. If we do anything to protest, it mostly has to do with speaking, or writing, or chanting in the streets.

It’s when we don’t feel the freedom that things get rough. Here’s an example from the Bible. When King Herod heard about what Jesus was saying, he was a bit terrified (see Mark 6:14-29). Jesus reminded the king of John the Baptist so much, he was afraid John had risen from the dead! He had just killed the Lord’s cousin for daring to speak up about his unholy marriage, among other things. Jesus soon followed in his cousin’s footsteps for telling the truth to the Jewish and Roman rulers who sent him to the cross. As usual, the rule of law was about the rulers. When that is the case, truth tellers need to hold on to their eternal life — they are going to need it.

I think I notice a subtle change in our truth-telling church over the last ten years. As the post 9/11 babies come into leadership, there is less conflict, less truth telling, more ghosting and more cutting off. Jesus tells them, “In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” They tend to reply with Pilate, “What is truth?” (John 18:37-8).

I don’t know if that applies to you, personally, but the world seems to be conforming to the spirit of the age and truth-tellers could get killed, and do. I think our fear of death is shutting our mouths. We may not fear getting killed, but we think our money will be stolen and our jobs eliminated if we don’t keep quiet. We know education does not guarantee security. We see how the whims of the president can destroy a family’s farm in Iowa in a matter of months. People are thinking, “Who knows what might happen if I make myself a target?”

Jesus’ ultimate answer to Pilate wasn’t, “I tell the truth and that is what changes the world.” Jesus is the truth, the way, the truth and the life. When we relate to him, we relate to his Father. Our reconciliation saves us and changes the world, which brings me to the main thing we do in the face of Moneyland.

Build an alternative community

Some scholars call Ephesians “Paul’s book of the church.” I think it is his book about following Jesus, which never happens outside the church. Jesus followers live a reconciled life as closely connected and interdependent as members of a body. This makes us an alternative to the “fruitless deeds of darkness” mentioned above. If we are Christian in principle but not practice, mostly law and not love, we are sitting ducks for the ways of the dying world or just more ideologues in a power struggle.

Paul teaches:

Speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts (4:15-18)…

Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (6:12).

Oliver Bullough might wish his book was so influential people would be talking about it 2000 years from now. May you write something that profound!

We rely on you to be profoundly yourself in Christ and to dare to make an alternative community with us. The resistance we perfect and the transformation we effect depends on being the body of Christ. We are like Jesus before Pilate — we are who we are; we are the truth. We aren’t there to argue, we are there because the world is struggling against God and its true self and we aren’t struggling with them.

Is Moneyland a real place? It is if evil can blind us, if the powers can keep us in the dark with them. Regardless, it is not as real as the kingdom of God where we live with Jesus and one another. Every time we turn toward home and turn away from the deceptions all around us, we are strengthening our true selves, and just that small action speaks the truth in love to a world desperately in need of it.