It is the Holy Week. It will end with the most important day on a Christian’s calendar: Easter, the Resurrection Sunday.

Last Saturday, we led a retreat to help us prepare to walk with Jesus through the whole week, since every day of His last week has significance. Christians all over the world will be walking with us, dying and rising with Jesus. They join the billions throughout history, who have also marked this week with their devotion and disciplines. Holy Week is a “thin place” in the calendar where the spiritual and material dimensions seem especially close.

Our retreat was all about pausing and turning into that closeness, daring to hope we could have a deeper, person-to-person relationship with God. We took a curious look at each day to see where there was a place of connection for us. We wondered, “How can I walk with Jesus, even see through his eyes, even be touched like those he touched? How can I be like those first people who heard his teaching and watched his love come to fruit?”

I’ve been moving through Holy Weeks with such spiritual intention for many years. Those who have gone before me have left a trail to follow, something like a spiritual Oregon Trail through the prairie, ruts so deep it is hard to miss the way to the “promised land.” They’ve left a lot of stories and markers along the way. Every year they lead me somewhere better.

I decided to give you a small replay of what we did in case you want to start the journey today, or whenever you read this. Let me show you a symbol for each day of the week, give you a snippet of the scripture story, and suggest where you might like to turn to find the deeper connection. Whether you find something new or deeper in the next few minutes is probably not as important as the fact your stopped, you paused, and you turned a hopeful heart in God’s direction. You might find Jesus, or you might be quiet long enough to be found.

The palm

Yesterday was “Palm Sunday.”

As he went along, people spread their cloaks [and palm branches] on the road.

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

 “I tell you,” he replied, “if they keep quiet, the stones will cry out.” — Luke 19:36-40

Turn into your stoniness. Where you have scar tissue, where hate or fear has made your heart hard, where you feel numb is the kind of place I mean. Jesus is riding into that area right now. You might want to throw your Burberry in the dirt so the donkey hooves don’t get dirty.

The cornerstone

Jesus runs into hard hearts on Monday and all week, especially among the leaders who are afraid of losing power in the zero-sum contest they are having with God.

Jesus claims Jerusalem.

The stone that the builders rejected
    has become the cornerstone.

“Everyone who falls on that stone will be broken to pieces, and it will crush anyone on whom it falls.” — Luke 20:17-18

Turn into the upside-down kingdom of which Jesus is King. It will take changing your mind. If you’ve been a Christian for a while, this turn will likely be harder than it looks, since you know a lot and changing will feel like betraying who you’ve come to be — or worse, it will feel like you are betraying the image you think people believe you are. You’re not the cornerstone.

The fig tree

Jesus continues to teach publicly and on Tuesday draws his disciples away to lay open the trouble ahead for a world which refuses to follow God incarnate, into a renewed, truthful, love relationship. At our retreat, it was inevitable we would need to talk about Trump.

Then he told [the disciples] a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.” Luke 21:29-31

Turn into the “what ifs” that scare you: financial threats, deportation, attacks on your identity, and the uncertainty of the future. Each of us is going to die, the whole world could come to the end of an era or the end of time. Jesus would like to take our chins and lift our heads, nudge us into alertness so we can stand with him in confidence, no matter what.

The alabaster jar

On Wednesday, a woman came to Jesus to anoint him with expensive oil and honor him. Like they did in those days, it was like she was preparing him for his burial. But the broken-open jar, full of precious oil, the out-of-order act of breaking into a dinner party, was like Jesus bursting out of his tomb on Easter, too.

As he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. …And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.” — Mark 14

Turn into the wildness. The money is “wasted.” The woman takes center stage. The Lord receives his praise. The future is foretold. This holy week is full of mystery — only it is happening right before our eyes! Where is the wildness in you that is worth remembering, worth daring?

The basin and ewer

At the famous “last supper” on Thursday with his disciples, it begins to become crystal clear how Jesus is going to change the whole world. He turns the bread and wine of dinner into sharing his body and blood — something so profound his inner circle can barely eat it. Then he gets up from the table and washes the disciples’ feet — something so humble they can barely stand it.

You call me Teacher and Lord, and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. — John 12:13-14

Turn into the love. Yes, this directs us to get down on the dirty floor and serve. But before we can stick with such endless giving, we need to receive the love: Jesus handing us his body and blood; Jesus doing anything for us, no matter how beneath his rights.

Later that same night Jesus did what he always did before something big or miraculous was going to happen. He paused. He found a thin place to commune with his Father. This time he went to a garden just outside the walls and prayed. The picture of him doing it is so iconic, ChatGPT had no problem providing a drawing.

I ask not only on behalf of those who believe in me through the word of my disciples that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.

The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. — John 17

Turn into aloneness so deep it makes you sweat or cry, into connection with God so deep it fills you with compassion. Hear Jesus praying for you even as he prays for himself. Be one with him as he longs to be one with you. Your oneness with God is a revelation of all the goodness built into the world and an incarnation of mysteries we innately long to experience.

The crown of thorns

Judas is lured into handing Jesus over to the Sanhedrin’s soldiers. Peter cuts off one of their ears. There is a night full of secret trials run by angry, frightened, self-righteous men determined to get Jesus killed. By early Friday morning, the sentence is set and Jesus appears before the crowd stripped, crowned and mocked.

The soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” — John 19:2-5

Turn into the terrible truth. Behold the man.

The torture and execution of Jesus has many meanings. But the meaning it has for you this week can be the most important. Dying and rising is a daily experience for us. We avoid dying and suspect rising; nevertheless, it is the way of life and the way to life. There is an old, less-than-true person in you who was ready to die a long time ago. The fear of that part of you getting nailed to the cross is the suffering Jesus is bearing with you.

The guarded tomb

After Jesus died and was buried, the authorities set a guard on the tomb who stayed through Saturday. They were sure the disciples would steal the body and claimed they did. Some people still believe their big lie.

This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. — Luke 23:52-3

Turn into the silence, into the waiting. Saturday of Holy Week can be torturous if you’ve been into deliberately walking with Jesus all week. Now you are dead with Jesus. Listen to that. You are waiting for the promise. Feel the longing.

The empty tomb

This is one of the most-told stories in the world. Despite the soldiers, the stone is rolled away from the tomb and Jesus enters the Sunday morning sunshine alive! The women coming to properly prepare his body after the sabbath see the tomb is empty; Mary Magdalene has the first conversation with the risen Jesus; the disciples see him. Hundreds of people witness his resurrection.

Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and she told them that he had said these things to her.

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.” — John 20:18-22

Turn into the wind of the Spirit, into Jesus blowing new life into your nostrils like God creating Adam and Eve. Turn into peace with God and peace in yourself, into the confidence of knowing all will be well and you will rise too. Turn into how much God values you, how Jesus breathes new life into you, and gives you a true purpose within the work of Creation. Anything is possible.

What a week it is going to be! I hope this helped get you started. The Lord knows there are a million things to distract us and plenty of powerful entities and people eager to steer us into attending to them. Just keep pausing and turning. This week is an especially thin place in a world that seems far away from God.

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Here is some more info and encouragement regarding Holy Week from our Transhistorical Body site.