Category Archives: Mostly the arts

The Innkeeper’s Wife

This is the second Christmas story I ever wrote for public consumption in 1990. I presented it to the Riverside Brethren on the Sunday before. I hope the lack of factuality does not bother you too much, since that’s not the point of this little fable of hope for the hopeless.

Pin on Bible: Jesus & His Birth

Miriam set down the tray of dirty bowls and greasy bones she was carrying so she could tuck that always stray strand of hair out of her eyes. But when she caught sight of her dirty hands she didn’t want to touch it, and her apron didn’t have a clean spot left on it after a day of seeing to the needs of the crowd in their busy inn. Quirinius had everyone travelling all over the country to be registered in their home town so he could keep track of them and tax them more effectively. The Romans were very good for business. Her husband’s inn was packed. But her hair was clinging to her wet forehead, and that one strand! She stuck it behind her ear with a sigh.

Across the smoky, crowded room, her burly, loud, husband laughed with a boom and slapped a man’s back. He picked up his glass and raised it to the young girl who was dancing in front of the fire. She had come with her father and brothers to Bethlehem and now she closed her eyes and felt the beat of the tambourines in her hips and the whine of the flute in her arms. The innkeeper’s eyes glowed.

The innkeeper’s wife was beyond being angry. It was just another girl. How many more would there be to take her place? She picked up the tray to move on to the kitchen where she couldn’t see, but then she made the mistake of taking one last look just as the young girl reached for the cup her husband held out. He grabbed her arm and swung her to his lips. The music stopped, the brothers jumped to their feet and the room burst into laughter. The innkeeper could be heard above them all booming and yelling again and again, “I mistook the little morsel for dessert!” And the wine poured again.

Miriam no longer had the urge to rush over and claim her rights. She had heard the joke too many times since the first night, long ago now. Then, she had danced before a younger innkeeper. He seemed handsome then and alive. The inn was new and he seemed rich and rich with love. The innkeeper loved everyone, for a night, at least. Years later he loved everyone but her, it seemed.

What had it been like to dance? She could hardly remember. It seemed like another life when he had taken her out into the field that night when her father was stupid with wine and spoken words she never forgot. “You are more beautiful than Miriam the sister of Moses when she danced before the children in the desert. You are more precious than the myrrh for which you are named.” And he even kissed her, which she never told her mother. Her hand felt the necklace beneath her blouse. Three amber beads he had given her on their wedding day. His own mother had worn them. There was one for him, one for her, and one for God in the middle. But God seemed as far away as the past. And kisses like that one stolen in the moonlight were distant memories.

Now there were so many guests and so much work to do — and not even a child to comfort her and give her worth, just a kitchen to clean up before she could finally go to bed. There was no room in the inn for fond memories or anything else tonight. She picked up her tray and started for the other room.

But as she passed the door, which was already bolted for the night, she heard a knock. Naturally, her husband was too involved with his new-found friends to notice. But she didn’t want to answer. She was too busy and there was not an inch left. The knock came again, louder. “Why do I do these things?” she thought, and drew the bolt.

Before the man even had a chance to speak she said, “People are sleeping on the benches in here tonight. We’re charging two denarii to lay out a mat on the floor.”

“But my wife.”

“You should have brought your wife earlier. There is no room, now.”

“But here is my wife.” And he gestured toward a figure on a donkey in the darkness. Miriam peered out the crack in the door. She almost shut it in his face. But as she stepped out with the lamp and held it up to see more clearly a door seemed to open inside her. What piercing, pitiful, knowing eyes on that young girl, pregnant, on one of the hungrier donkeys she’d seen lately.

“What is your name child?”

“Mary,” she answered.

And yet another memory flooded her thoughts. Her own mother had called her Mary which is just another way to say Miriam. She used to play a game with her when they sat carding wool. “Miriam, always be a Mary, not a marah,” she’d say — marah being the name of the bitter water Israel found in the desert. “Myrrh is for worship and healing, but without hope it is a bitter taste and a dying smell.”

Tonight was a night for myrrh to heal, she decided. Let her husband clean up the bones. Let him beat her if he even noticed she was gone at all. Tonight there was another Miriam on a donkey with a husband who loved her and a baby who needed a place to be born. So she took them to the stable.

She had been right. Her husband did not even notice she was gone. She left most of the mess in the kitchen, telling herself she could face it all better in the morning. Staring at the rafters in their room she heard his drunken stomp on the stairs. When he collapsed on the mat with a snore it seem to squeeze a tear from her eye for all the nights she longed for a tender word, even a small, “Thank you,” maybe even any word at all except, “Get me this,” or “I need this,” or some angry “Why haven’t you?”

“To what have I lost my life?” she cried inside, and she tried to stifle her sobs because she would have to explain to her husband. “What has become of me? Lonely, like my own mother looked before she died. About ready to die from loveless work myself. Just a fat, dirty face who no one knows. My own children, if I ever have any, will grow up just like me with a father like him and a mother like me.” And she winced from the pain of letting herself long. “Oh God. Where are you?” And she laid her hand on that middle amber bead, the only precious thing in her life.

She didn’t know how long she had been asleep before she awoke to shouts out near the animals. She gently slipped off the mat and crept beneath the window covering. There in the brightest moonlight she had ever seen were some men who looked so scruffy they could only be shepherds acting so excited they were either dancing or fighting. But before she could wait to find out, her husband whipped up the shade and screamed into the night, “You idiots. Don’t you know decent people are sleeping?”

“We have seen the baby in your stable,” one shouted back. “The angels have told us about our Savior.”

“More drunk shepherds,” the innkeeper grunted. “They’re worse than wolves. Then he bellowed, “Go back into the fields before I come down there and beat you myself.”

“Come down’.” another shouted. “See for yourself!” And then they hurried off, still looking like they might be dancing.

“Tired as I can be, my head splitting off, and the riffraff wake up my guests,” he grumbled as he stumbled back to bed.

“Go back to sleep,” Miriam said soothingly. But he needed no encouragement. With a grunt and a snore he was gone. But Miriam threw on her shawl and quickly and quietly hurried down the stairs, over the bodies in the dining room and out to the yard.

The night seemed so alive with strange light that she almost forgot to wonder why she had bolted out the door in her night clothes. Everything looked a little different, as if she had never really seen it before. It felt like the look in that young girl’s eyes — deeper than it ought to be. It drew her like the shepherd’s dance — unusual enough to make your heart beat faster, like when you wonder what will be behind the secret door you’re about to open. Out of her husband’s bed in the smelly inn, out in the moonlight in her night clothes, she felt a surge of excitement – and the fear that came with her freedom. The shepherds were right, a baby had been born that night.

Mary and Joseph and Jesus did not return to Nazareth right away. There was no sense travelling with a new born. Even though her husband objected on financial terms, Miriam managed to move them into a little house they owned. She had taken quite an interest in the family. They were a mysterious bunch. Mary so quiet and serenely religious. Joseph a bit nervous and cautious about visitors — and many came, because those shepherds had started some extravagant tales going around about the baby Himself, who was treated like God’s gift to humankind. The inn practically fell apart because Miriam spent a lot of time making sure her guests were all right and making sure she didn’t miss out on anything. The fact is, things happened to Mary and Joseph that never happened to her. Just being around them promised something. It was a welcome change to looking forward to dying in a greasy apron!

Her husband did not like her new interests one bit. On the way out the door one day he caught her arm and dug his heavy fingers into it. “It is bad enough that you have become Marah to me,” he said. She had made the mistake of revealing her mother’s game to him. “But now you will not even keep the inn. You have duties as a wife. You work for me, not your freeloading friends,” And it was no good to fight him when he had made up his mind. Others had crossed him and she saw the results herself. So on that day she kept the inn and he kept an eye on her. She kept herself, too, happy on the outside, but full of longing on the inside. Suddenly the chains on her ankles seemed visible for the first time. The ropes around her heart were so tight she expected they might burst. She made up her mind she would escape that evening.

It wasn’t hard. She just kept filling his cup and he felt well cared for. The less he felt responsible, the more ignorant of her he could be and the better he liked it. Soon his head was on the table and she was flying down the street.

Strange things were happening at the Child’s house. Camels and servants were outside and richly dressed men were entering the door just as she arrived. She was afraid to crowd in so she stood outside the window in the shadows and listened with barely a breath to break the silence. Many things were said by the strange visitors but the last one spoke so clearly she could not mistake his words: “For the King of the Jews I bring myrrh to anoint Him as a king should be. May He be the healer the stars have promised us.”

When she heard “King of the Jews” the blood rushed to her cheeks and the warmth made her dizzy. She put her hand to her heart and there were her amber beads. “What has come upon us?” she wondered. But she knew. It was God. She sat down in the dark and stared into the night as the visitors talked inside, laughed and prayed. “Behind this wall something is happening that is so amazing,” she thought. But here I sit outside again, left out, uninvited. She knew that soon Mary and Joseph would leave with this child and she would face the rest of her days unloved and struggling to keep her desires locked away where they didn’t hurt so bad.

She was the last to leave the house that night. The door was slightly ajar and she meant to pull it softly shut as one last piece of help she could give before her husband locked her away forever. But, instead, she opened it up to get a last look at the Child who was worshiped, who made news all over the countryside, of whom angels were said to sing, whose birth made her leave her bed and risk the wrath of her husband.

Mary was dozing in the firelight. The baby quietly moved in the cradle. Miriam crept up to his side and knelt there. She could have sworn he looked at her, but whether He did or not, something seemed to open up the locked places in her heart. Into her mind flowed such a bitter flood of sorrow that she was ashamed to be near such an innocent child. She knew she had to leave. How dirty she was. How jealous. How unworthy. How afraid to be sneaking in to stare at someone else’s beautiful, special child. She straightened up to leave, “Just one touch little Jesus and I will return where I belong and you will go on to whatever wonderful life you are meant to live.” When she reached out her finger the tiny hand grasped it and hot bitter tears rolled down her cheeks for all the days yet to be that seemed already lost to loneliness.

She woke Mary up with her sniffling. But she did not seem anything but welcoming. “He’s going to save us all, dear Miriam. Don’t cry. Dance. Let your heart dance again.”

Miriam reached around to untie the cord around her neck and without a word placed her gift at the newborn king’s feet: three amber beads, one for her husband, one for her, one for God, but it was really her heart. Because deep within it Mary’s words planted a bit of hope that it was all true. She could dance again.

We are all Miriams in our own way, aren’t we? Locked in our despair or hoping that what we expect will never happen to us. May the Mary in you grow and the Marah disappear. May the Lord touch you in your deepest longing and promise you dancing. And may He receive that precious hope from you. Let it go. Lay the treasure of your heart at His feet and learn to be free.

The Crèche — Three Days Before Christmas       

For the Family, 1998…

creche
Kurt Adler 9.5-Inch Musical LED Nativity Set with Figures and Stable — Out of stock, Wal-mart.

This may seem a little disjointed, I just finished jotting it down for you upstairs. It isn’t a very well-crafted story, as I wish you could expect from me.

Let me just start with this. Many times I have heard the adage, “Be careful what you pray for” from people who think it is funny that we try to control prayer. Today, I know better what they are speculating. But I’ll try not to be careful, nonetheless.

This is hard to explain, but a lot has happened to me in the last three days.

As far as I can tell, I was flopping around restlessly in my bed about 1 am Tuesday morning, alternately cursing AAA for not coming to change my tire and worrying about what I had left to do and buy for the holiday, when something extraordinary happened. As far as I can explain, my soul began to slowly lift from my body. I didn’t even have time to say goodbye to your mom. Before I knew it, I was staring down at her in the bed, breathing her little sleepytime zephyr. Next to her was my body, still writhing like a fish on the deck.

But my soul was strangely mobile, and strangely drawn. I squeezed under the closed door to our bedroom, rose to the ceiling of the hall and floated along it until I reached the dark stairwell. I was drawn down and down until I reached the third floor. I wasn’t drawn down the stairs themselves, I descended through the middle. Like an elevator, I paused at the second floor and floated toward the light coming from the illegal late-night gathering in the TV room. You men were screaming at the screen and periodically beating on each other. I screamed, “It’s after one in the morning, go to bed.” But you couldn’t hear me. When a commercial came on for the softer side of Sears everyone ran out of the room for Cheezits and passed right through me. Without my permission, the pull began again and I continued my descent.

The Christmas tree lights were still on in the living room, empty candy bowls were on all the tables, pine needles were all over the floor. But I began to float toward the mantle, toward the crèche – the one with Joseph half-melted from an errant tree light and the place on the stable roof where the star had fallen off. I’m not sure how this happened, but I began to compress. It was like a little tractor beam was pulling me into a very tiny spot where only a spirit can fit. I conformed until I was back in a body. I was looking up at a gold ceiling. Bits of straw were sticking out over the sides of it. Although my body couldn’t move, my sight could, and I saw a huge plastic faces staring down at me in my peripheral vision.

Just then the lights went out on the tree and I heard footsteps clomping up the stairs. I was terrified. I had no idea what my body was doing upstairs. I had no idea how my soul got where it was. That’s when I remembered my prayer: “Lord I don’t have time for Advent.” I’d prayed it twice, but it seemed like a long time ago, now. I prayed it once when I was trying to find a hotel room for our anniversary trip and I realized I hadn’t thought about Christmas yet. And I prayed it once when we were writing Christmas cards and watching TV feeling like half these people needed to fall off the list. There must have been an angel backup on the heavenly Schuylkill, because the response to my prayer had come with just three days to go until Christmas. Now that I look back on it, maybe it was all I could take, and God knew that all too well.

I was stuck in Jesus. Little plastic swaddling clothes covered my naked little plastic body. Outlines of plastic animals and Mary and Joseph made shadows on the roof of my little stable as headlights passed the house. I couldn’t move my head or my arms or even wiggle my tiny toes. Only my eyes could see and my ears could hear and my little plastic nose could smell. But I had no voice to tell you, “Whatever-is-Dad-about-Dad has moved to the mantle.”

Maybe it all came to a head on Monday and the Lord just got fed up. “That’s it!” he must have said, “You are wasting your protoplasm.” I was getting sort of dazed, as I do sometimes. I had these huge projects sitting on the agenda at the office. I was toying with the idea of them eating up the whole vacation. Then Mama and I went to Wal-Mart and we got stuck behind innumerable large-bottomed ladies wrestling for gifts like the Eagles trying to recover one of their fumbles, all for the privilege of standing in line for a half-hour to buy things that would likely go underappreciated. That was an out-of-the-soul experience. Then, to top off a disgusting day, the AAA didn’t come to rescue the car. I suppose I could say I was effectively driven out of Jesus. But more likely, I just wasn’t trapping time. Time has a life of its own. One should capture it, not just chase it around. It takes some strategy. Had time been wild game on Monday and I was the hunter, I’d be starving. I was starving.

When I woke up on Tuesday after my first night over the fireplace, I was ready to get out of Jesus. I had slept on my new revelation about myself and now I was a reformed ignoramus. But when Ben clomped down the stairs and woke me up I still could not move. All I could do was listen to what was happening in my house. Ben bellowed up the stairs for Joel to hurry up. The telephone rang five times. My body came shuffling down the stairs and read the paper. Mama clicked down and kissed my body and was quickly out the door. Later on, my body left without even a word and I was alone with all this time. The only distraction all day was Bu, the cat, sticking her nose way into the crèche. I didn’t know she could get on the mantle and I assume she wanted it that way. She seemed to be the only one who knew someone was there. All I could see was her little nose sniffing the air over me.

I got lonely. I wished I had a friend who noticed that my soul was distracted somewhere else. But no one had the time or energy or interest to notice, apparently. At least no one called the posse to search for me. It reminded me of the time I hid in the closet as a child and waited for someone to find me — for three hours. I finally had to come out and tell my mother I had been missing. She frowned sympathetically and then told me she’d talk to me when she got off the phone. But she forgot all about it. So did I, until I was stuck in Jesus.

My first full day drew to an end. The light in the room was changing to ghostly gray. Before long it was a dark Tuesday night and the college boys arrived. Luke unveiled his tattoo. At dinner my body joked and yelled with the rest. I began to get nervous.

Early Wednesday morning, two days before Christmas, it happened. It was the early light of dawn and I was still sleeping. Bu had managed to stick her head clear into the crèche until she was eye-to-eye with baby Jesus. Even in my senseless sleeping I could tell someone was staring at me. I flung open my eyes, our pupils met. Bu leapt back like a startled cat. Her head caught the roofline. Cat and crèche flew off the mantle, one landing with a crash and one with its usual graceless thud. Bu went skittering up the stairs and I went skidding across the floor. It seemed like I was rolling forever. It seemed like I was propelled. I rolled and rolled like a smart bomb until I seemed to find a small hole in the floor about which only mice knew and headed right through it. I landed in the dark, between floors, right under the living room. I heard Mama clicking across the floor and discovering the crèche, “Joel David!” she yelled. The stomping and clattering and sweeping was soon over, the crèche replaced with a finish-scarring screech. Doors finally slammed. Big men still slept. I was alone in the dark.

I wanted to yell. “Hey everyone, I’m under the floor!” But no one was there. I wasn’t even there. And I had no voice. I began to wonder if anyone else was really there, either. Maybe they’re soul was stuck in the St. Francis statue or somewhere less descriptive, like one of college boys’ old shoes. I decided I shouldn’t worry about whether you all were going help me get reconnected. You might be having your own problems. I thought I might be getting a lesson about what it meant to actually live. Living doesn’t happen when people notice me. I happen whether anyone notices me or not. I wondered how I could happen in plastic. It tested my faith.

Here I was stuck in Jesus in the dark. It was embarrassing to be there and embarrassing that no one seemed to notice that either of us was gone. Then I was lonely. No one was tromping around looking for each of us, either. “So OK,” I thought, “I always go those places whether I am a figurine or not.” I began to talk to myself, although it was a little confusing. “OK, uh, Jesus, what would you like to tell me?” In other words, I finally had enough time to have at least one day of Advent.

Talk about being “in Christ!” I used to say “I no longer live, but Christ lives in me!” Now it was, “Christ is under my living room and I live in him.” So we talked. What else was there to do? “Are you showing me what it is like to be ignored? Are you showing me what it is like to live in someone who pays you no mind? Have I really been this plastic all season? Are you just trying to immobilize me and get me in the dark long enough to change me? Am I thinking deeply enough to please you; can I go back now? Are we done yet? Can I get back to normal? How long are you planning on this going on? How long have you been planning this? Was this a spontaneous thing? Do you lay awake at night devising these things? Do you have a night?”

With that question the questions began to change. “How do you experience ‘day?’ How do you experience your relationship with me? What did it feel like to be born?” In the back of my mind I realized — “Oh yeah, this is what it is like to think of someone but yourself. This is not being self-referencing. This is exploring the life of the Spirit.”

I finally stopped thinking about that, too, and just thought about Jesus. I finally stopped thinking and just sank into the new warmth of the darkness and the pleasant sensation of my confinement. I finally went into a deep peaceful sleep. I slept and slept.

I awoke with a start. A mouse was nibbling on baby Jesus’ nose. But I was not there long to find out what happened. My soul began to squeeze through that little hole like Casper appearing in Wendy’s house. It was like I was being taken on a retrieval mission. In the basement I got a little art from my notebook and some strength from the tools. In the kitchen I filled up a little on the warmth of food lovingly served. Back in the dining room I soaked up the tears of laughter. In the living room I incorporated the din of many friends and important conversations. Up the stairs I got back the lessons of hard knocks. On the boys floors the men gave back some beautiful examples of development. On the fourth floor I remembered the years of love and growing and happiness with my good wife. And I took a long stop at the prayer room. I rested for a moment above my journal and luxuriated in the confidence that God has been with me. I drank in the joy of having an adventurous life of failing and following along the right way.

I hovered over my body sitting in front of the computer trying to write a Christmas story at the last minute today. I asked one more question. “Do you really need me to go back? — I am hard-pressed. I love it. But I struggle so with time. Am I up to the challenge?” But I didn’t hear a direct answer. I just settled back into that time-worn body, still struggling to find enough minutes to actually live.

I’m telling you the truth. My body came to its senses right in front of the screen. I just wrote it all down. Make of it what you will, if you have the time.

As for me, I’m still trying to figure it all out. But one thing I’ll remember for next year when the crèche comes out is this:  the scene is suspended in time, and there is something eternal for me in it as well, especially when I’m in it myself.

Lament for the climate

Trees Clapping by Brenda Bogart

There’s Wendell Berry writing,
quill plucked from a wild turkey with thanks,
sitting in his Kentucky cabin
voting absentee for Amy McGrath.

“When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time
I rest in the grace of the world, and am free.”

Take a deep breath

Because among us normals,
ballpoint crushed into the back seat rug,
sitting on 95 smelling fumes,
we’re sipping sodas with plastic straws.

When despair grows in us
and we wake in the night to gunshot pops
in fear of what our lives and our children’s lives may be,
we go and lie down where the AC
hums with a restful buzz in the night air, while the great sirens blare
to disturb to pieces the silence
that might settle on the neighborhood
of grief. They come into the presence of street trees
feeling above the light pollution
for a twinkling star. For a time
we listen for them to leave our block, and we sleep.

Take a deep breath.
Yes take a deep breath.

Because over all the world
prophets fill up reams of webpages;
they ponder and sip imported wine,
pen warnings under pics of burned pines.

The despair grows in the world
when we see another shot of a seal
chewing on a plastic bottle on a littered beach
while powers dash to sign the first lease
on a wild Alaskan landscape, elk breath groaning into cold air,
snorting clouds up like morning prayers,
their bodies sensing the immanence
of grief. And we too buy a window with better seal,
hoping a child doesn’t breathe the air,
or hear the dire prayers. For a time
we watch them sleep, then order a tree. We’ll plant it.

Take a deep breath
a breath of the world’s breath,
and dream of God’s future in that tree.

https://soundcloud.com/user-447642266/lament-for-the-climate

Jesus on the narrow way through the power struggle

What do you think? Is it a problem when one is praying about love and a scene from “The Crown” and other fragments of pop culture come to mind? I suspect appropriate fragments of the Bible should come to mind! But that is how it was. I have been struggling with love in the midst of the painful binary arguments that fragment both church and society these days as both find it hard to listen to the Holy Spirit. As it turns out, the media is also struggling.

Love is not THE answer

My first fragment was England Dan & John Ford Coley singing “Love is the Answer.” I first heard the song in 1979 when my first son was born. Now you can’t get away from it in the supermarket. Ronald Reagan was running for president. Margret Thatcher became prime minister of Great Britain. Ayn Rand lost her husband.

When the guys sing “Light of the world shine on me,” it makes their song sound very Christian. That’s how I took it. But, according to Todd Rundgren, the songwriter, it is was just written to be Christianesque:

“From a lyrical standpoint, it’s part of a whole class of songs that I write, which are about filial love. I’m not a Christian, but it’s called Christian love, the love that people are supposed to naturally feel because we are all of the same species. That may be mythical, but it’s still a subject” (Rolling Stone).

You may be a bit Christianesque like that yourself. Dan Seals and John Coley were Bahai at the time. Coley later returned to Jesus. Regardless, love is not THE answer, even if it is a good answer to almost everything. Jesus is the answer and healing, reuniting love becomes possible as an outgrowth of our relationship with God. Abstracted Jesus love is just an argument.

It is odd that we are still arguing about what this song purports. Is love the answer? Donald Trump is a walking poster representing the man for whom love is not the answer. He’s the bad boy from the Margaret Thatcher/Paul Ryan side of the societal binary argument about how to relate. He is selfish. The only thing that matters to him is the deal [see this Atlantic article about The Art of the Deal]. He purports to be a self-made man. He’s a personified argument ready to be the reason for whatever  happens.

Reason is not THE answer, either

That brings up another fragment. I am watching The Crown and it is getting into history I personally remember. The other night Queen Elizabeth was arguing with Margaret Thatcher about the common good, loving one’s neighbor and being the keeper of one’s brother. Elizabeth is not “keen” on how her prime minister is retraining England. Thatcher is famous for saying,

“They are casting their problems at society. And, you know, there’s no such thing as society. There are individual men and women and there are families. And no government can do anything except through people, and people must look after themselves first. It is our duty to look after ourselves and then, also, to look after our neighbours.”

There is another unspoken voice in the conversation between Thatcher and the Queen. Thatcher’s sense that there is “no society” comes straight from the Ayn Rand critique of Western Democracy. As Paul Ryan said, we are in a fight between individualism and collectivism; and now we know that is a fight right down to whether you should wear a mask in South Dakota during a pandemic.

Ayn Rand’s influence in the church and in society (whether Thatcher thinks that exists or not) is probably way underestimated. In 2008-9, Atlas Shrugged sold 1 million copies! That’s one million of the seven that had been sold during the 50 years since the novel was published in 1957. Here’s a bio of Ayn Rand.  She was a Russian Jew whose family was ruined by totalitarianism. After they fled to the U.S. in 1926 she soon saw the New Deal providing all sorts of new social benefits and saw big government getting bigger. She began to write, and invented a philosophy she called “objectivism.” It values its definition of selfishness, rejects altruism as slavery, and advocates unfettered, free market capitalism. Here is a tortured rationalization for how the Ayn Rand Institute could justify living off the “altruism” of the welfare state’s PPE funds this year while purporting to expose the distribution of those funds as evil: clip from their site. They insist that altruist, statist, collectivist principles are destroying the country.

When I was in high school, I read some Ayn Rand, most of her novels and The Virtue of Selfishness. When she threw off God, society and anything but Donald Trump’s gut instincts, I deserted her. She’s not all wrong, philosophically, but since she is an atheist, I’m not sure why Christians follow her. Here’s a sample from the Virtue of Selfishness.

Selfishness, however, does not mean “doing whatever you please.” Moral principles are not a matter of personal opinion — they are based in the facts of reality, in man’s nature as a rational being, who must think and act successfully in order to live and be happy. Morality’s task is to identify the kinds of action that in fact benefit oneself. These virtues (productivity, independence, integrity, honesty, justice, pride) are all applications of the basic virtue, rationality.

Rand’s moral ideal is a life of reason, purpose and self-esteem. But reason is obviously not THE answer, since Kellyanne Conway just used it to construct a set of “alternative facts.” Reason is not the answer, Jesus is the answer. Our relationship with God gives reason a chance to flourish.

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Expressing dignity on the Bethlehem side of the wall.

Jesus doesn’t need to win the argument

One of my favorite proverbs says, “Truth without love kills and love without truth lies.” One side thinks the truth about freedom is worth a few lives. The other side thinks loving the marginalized justifies whatever it takes to defeat oppressors. And on the fight goes, even in the church. In Jesus we have seen the glory of God, full of grace and truth, love and reason. Jesus is the both/and of the binary. He is the reconciliation of the irreconcilable. He’s the end of the endless struggle between polarities.

Ayn Rand has been winning the argument with the baby boomers for their entire adult lives, in the church and out. Now it seems reasonable to be selfish in a good way and seems logical to let unfettered capitalism run over everyone who can’t exercise their “God-given freedom” fast enough or well enough to keep up with the economy. You can see how this argument goes round and round, as Dan Patrick, the Lt. Governor of Texas, said he was willing to sacrifice his life to the virus if he could save the economy for his grandchildren. It seems that love was his answer, but the economy had a reason of its own. Rand would not approve of him sacrificing his life for anyone, but she might approve of surrendering to the  “fact” of the virus and letting the weak (or “losers” in the Donald’s parlance) die their death.

What started all this was an old song squeezing into my meditation. As it turns out, love is not the answer, but love is sure my problem. I don’t want to give it up just because I live in the middle of a constant argument — potentially despised by one side and deserted by another. I am trying to learn the Jesus, third-way love, walking a narrow path right down the middle of the binary arguments of the world which just go on and on. For some, that endless argument seems to pass for eternal life, whether anyone wants to live it or not, or just a feature of a pluralist society, whether a society exists or not.  I am grateful that Jesus promises and demonstrates an eternity worth living in a community worth building.

Lead me to the rock that is higher than I

Meteora. Greek thin place.

I was praying with the Jesus Prayer this morning:

Jesus, son of God, Savior, have mercy on me.

While I was sinking into contemplation, my attention was invaded by an old song lyric. That isn’t unheard of, but it seemed unusual. I turned my attention away from it and back to the breath of life I often experience in the Jesus Prayer. But the lyric would not go away. So I followed it:

Hear my cry, O God;
…..give heed to my prayer.
From the end of the earth I call to You when my heart is faint;
…..Lead me to the rock that is higher than I.
For You have been a refuge for me, — Psalm 61:1-3 (NASB)

I used to sing this song on the way from San Diego to Pasadena for my last year of seminary at Fuller. I about wore out the 4-track tape. The song, based on Psalm 61, often arises when I need it the most.

I searched myself to figure out why I had been led to that old path. I did not feel like I was in danger.  I was not faint. My heart was actually full, affirmed by many voices during the Sunday meeting, among other things. So the usual uses for the song were unnecessary. So I searched the psalm again and this line caught my eye:

Lead me to the rock that is higher than I.

The original song is a prayer for help from the God who provides a stronghold in the face of the enemy. The Candle song is a sweet plea, full of yearning and assurance, knowing that Jesus is that refuge.

I decided the one line that caught my attention was about all the ways I had experienced “spiritual” or “good-hearted” people weighing down conversations with their immanent frame [see the end of this post] — people with no rock higher than the one they can learn, label or own. I discovered how weighed down I felt from recent experiences with:

  • Evangelicals schooled to pray right, to pray for things and to suspect relating to the Spirit who is unbound by their theology and emanating from, not trapped in, the Bible.
  • good-hearted poets finding spiritual experiences in nature without the Spirit, luring the unsuspecting into their salvation by aesthetics.
  • psychology researchers leading people to solve their grief by accepting ambiguity and relying on their capacity to choose something better than meaningless suffering.

I don’t think I realized just how weighed down I was under the pressure of the anti-Christ movement in our polluted air. I was going with a flow that did not feel joyful. The Spirit was gently leading me toward recognition and renewed hope.

I am sure you may feel hemmed in by lies, by confidence in illusions, by outright hostility undoing love every day. I feel hemmed in by Christians with a morality of anger who are willing to kill relationships for their righteousness, both left and right. Thank God for this sweet, humble song, ancient and new, which quietly lifts up a faint heart from the end of the earth to Someone greater than their heart and larger than the understanding of humans.

There is a rock higher than than mine, a love wilder, a truth larger and a hope eternal. In Jesus we meet such love in our history and by the Spirit he is even larger, reaching to the ends of the earth and into my meditation.

Turning

Paul ran away up the forest road
until our voices echoed into the fall
demanding he stop.
Nana labored down the way,
irresistibly tempted to run with his youth.

When Lulu picked up a bright red leaf,
she held it up for inspection,
insisting we stop —
our time suspended in glory,
in gratuitous art, strewn on the Temple floor.

I wanted to climb the fallen trees
to honor how they once stretched to the sky
then came to a stop:
their roots upended in crisp air;
the hole awaiting snow coming to fill the wound.

We thought we might make a root ball home,
roofing the pit to keep out the looming darkness.
But we had to stop
and motor back through the leaf storm
to warm climbs of normality as the world turned.

Lend me a hand Francis

Lend me a hand, Francis,
and pull me onto the road
leading to the sun, sunrise and sunset,
ending up who-knows-where in trust.

Take my hand, Jesus,
and pull me out of the sea
ebbing into the past, sunset to sunrise,
leaving behind who-knows-what to trust.

The road is fearfully new.
My doing had a lot of being in it.
Now my being must discover what to do.
The tide of yesterday inevitably pulls out.

Take my hand, Francis,
and walk with me on the way –
you who stopped wondering where you were going,
and help me listen to the birds sing.

Lend me your hand, Jesus,
and keep me from sinking –
you who became small and suffered so in love,
please make my way full of your heart song.

The road is wonderfully new.
I feel guilty for sleeping eight hours last night.
I’m a kitten on grass in a strange backyard.
The tide of tomorrow is pulling down my castle
as the sun dawns on another Francis Day.

You in my mother: A psalm for Mother’s Day

50th Anniversary song

When I call you “Mother,” Lord,
I don’t often think of my mother.
She seems to have kept her spirit locked away.
At least she never revealed it to me:
Rebellious, willful, resigned to being bad,
Bravely sailing on her own path with her sailor.

I should take another look
And find you in her nature and love.
I seem to have missed you as I turned away
And left her wondering where my faith took me:
Rebellious, willful, resigned to go new ways,
Bravely sailing on my own path with my Sailor.

But You were in my own backyard
As well as in the endless dawn —
In her laughter, optimism and perpetual pluck,
In her courage and friendships and hospitality,
In her wonder, curiosity and righteous fury:
Making a cake, talking to the dog,
Loving a game, having a chat,
Keeping the peace, playing a prank.

You found me on my mother’s path
And I met you in my mother’s fashion —
In all the playful ways you have turned to me,
In the way I see you finding me funny:
Rebellious, willful, we resist the ways of the world,
Bravely sailing on everyone’s path to fullness.

I don’t know Mom’s destination.
But I have seen your destination in her,
And mine.
And I give thanks.

Lockdown grief and joy

We’ve been packing up our house for quite a while. Now we are at the last moment before the move this week. So that was disorienting enough!

Then Covid-19 stole the best together-times of the year: the sunrise meeting for Resurrection Sunday and the parties afterward. Gwen and I usually have a party. I was sad enough about moving and missing things until family and friends started telling us how much they were missing things with me! So on the most joyous day of the year, I was sad, too.

Angie sent over a video that made me cry for joy and tear up for sadness because a flash mob was praising God in the mall but we can’t do that together right now.

So that’s how it is this year. The lockdown finally got to me on Easter. But it feels kind of fresh, too. On Good Friday, I wrote the poem that follows. I thought I’d put it out there again, now that I know even better how we all have a bittersweet taste in our mouths: sweet from Easter candy and bitter from Easter coronavirus. Things may never be the same for us this year, because of joy or because of sadness, but Jesus will be our joy and ever with us in our sadness.

On Friday, my thoughts turned to the terror and ecstasy of birth. I’ve got a feeling we are all being cleansed in a way by this strange, communal experience of “social distancing” and the threat of catching the virus.  I know I feel like something new is being born. It made me think of another notable birth I experienced.

My wife was as big as a barn.
Her water broke with a flood
and the twins rode the river.

The birthing room was a bedlam:
our household peeking in,
a class walking through gaping.

Crazy, wondrous — jolt after jolt.
The first twin came out blue,
The next surfed out, tubing it.

Grief — surrounded on the table.
Joy — held by a slimy ankle.
I was suspended between.

The blue baby pinked up enough,
the flying one tucked up next.
And the birth-threatened love lived.

All was well again.

Awake at 3, the night bird sang;
I’m awake to listen.
And then the siren sounded.

The song of love met the tragic:
a tulip pushes up,
a loved one moves through the veil.

Our grief is budding out this year
like an unknown blossom
in a dystopic garden.

Our birthing room is a bedlam:
Peeking, pushing, pinking.
We are suspended between.

All will be well again.

The lost moleskin

I had a new moleskin in which to write poetry. I have lost it in the chaos of my house as we get ready to move. The reality inspired my psalm today.

I had turned a poetic page
to pencil in a new moleskin:
…..one free of lines,
…..one more expansive and new,
…..one now completely out of view.

I wander my boxed-up world
unpacking what now can’t transport:
…..a book I never read,
…..a folder rarely needed,
…..a move now fully impeded.

Yet here we sit in disheveled mess –
quarantine, lockdown, stay-at-home test.
And you resolutely show your face:
the smallest touch,
the sweetest look,
the ease of much,
the weird Facebook.
In all the church
now all online
the birds on perch
sing all the time.
And there is joy in our messy place.

My moleskin will rise in time,
A witness to what can’t be seen —
…..an order like the dawn,
…..one more expansive and new,
…..one now completely out of view —
by me, not You.