Category Archives: Mostly the arts

There is a lot of bloom left in you, too.

When we first moved into our high-rise condo overlooking the park and the Philadelphia skyline, we were, along with all our neighbors, shut into our units by the pandemic. Not good. What’s more, our wrap-around balconies had been condemned by License and Inspection and needed to undergo a complete, expensive and LONG rehabilitation. Also not good. If situations like that, and worse, kind of resemble your life in the last few years, shut in and in need of rehab, you are not alone my friend.

Thank God things change! The pandemic was just recently declared over – although my son and my dear friends are fighting off Covid as I write, so I guess they missed the announcement. But things are generally better when it comes to the virus. What’s also exciting: our balconies were reopened last Spring, just in time for me to experiment with a new little farm I planted on them. I had plenty of new territory to plow. My daughter-in-law remarked at our New Year’s party, “These balconies are like extra rooms!” That’s really nice.

Hawaii State Flower Yellow Hawaiian Hibiscus
On the Big Island

Miracle hibiscus

I have a stories that go with each of the dear plants I have been nurturing, but in the interest of time I will just mention four that seem rather miraculous, especially the two hibiscus.

It started getting cold, so I thought I’d bring the plants inside and see if I could keep them alive until spring. They looked kind of “peak-ed” (FYI – in farm territory that means you’ve wasted away with illness until your cheek bones are pointy like mountain peaks). The hibiscus were already losing leaves, like they do when they aren’t in Hawaii.

To my surprise, when I brought them into the house to nurse them over the winter, they all got a second wind! The geranium budded. The dipladenia sent out six shoots looking for a trellis. And the hibiscus leafed out and began to bloom! My wife wondered how she was going to get rid of these plants that invaded the living room. But I was giddy with delight over late-fall blooms.

You are glad you read far enough to hear this good news, right?

Lessons from bloom to bloom

I confess, I visit these plants like they are much-loved children and attend to their buds and shoots with tender interest. So they have been central icons for my meditation. I am writing to share my revelations with you.

First, I did not know my 21st floor balconies are, in fact, more like Tibetan steppes than a Narberth backyard. I thought it was a perfect place for a farm. But if you saw my tomatoes you’d know something was very wrong. The plants baked in sun amplified by window reflection. They were rocked by unobstructed wind. Storms blasted them. They got dried out faster than I watered them (and then I went to Spain). It was very stressful for them!

It dawned on me my friends and family look like they have been on the balcony for a couple of years. Like I thought of my balconies, the world kind of looked like it should be a hospitable place. But there was virus, economic upheaval, riots, new wars, all sorts of tyrants — big and small, and unpredictable weather. A lot of us have very small tomatoes, spiritually speaking, and our leaves are about gone. My plants got small and tried to survive, so did many of my loved ones.

Opal Red Vining Dipladenia - Container
Diplandenia

Second, I did not know that moving the plants a few feet into my condo terrarium would create an environment conducive to a miracle. Those hibiscus did not need much of an excuse to let loose with some flowers; Lord, they wanted to bloom! And I thought the trellis I made for the stunted dipladenia looked silly it was so big. But now the tendrils are reaching up into the nothing above it. I think the farm still needs more experimentation. But I can see how resilient the plants are if they are given a chance.

My friends are like that too. I am thinking about three people, in particular, who had a classically terrible pandemic: lost jobs, went off the wagon, or went broke. But they are budding these days. One of them is starting on something that looks more like him than the other career ever did. They ended up in unexpected territory and started noticing unexpected growth. There is absolutely hope. I’m a bit shocked about how good I feel right now myself!

Rest in God’s presence

My recent guide, John O’Donohue, keeps reopening my mind to the reality that instead of frittering away my sleepless nights worrying about my friends and family, my frayed connections and threatening circumstances, I need to remain at rest in LOVE. The creation is friendly; look at it. Slow down. Let things develop. Suffer. Recover. Explore. Fail. Die well. Be resurrected.

The other night when I was lapsing into being a Christian and my spiritual cheeks began to plump up, I remembered a song we sang at my best friend’s funeral after he died in a plane crash when he was in his early thirties. My part in the funeral was to lead the singing for this very large crowd from the very large Assemblies of God church where we had worked together. I had never led such a big group, so I was terrified of looking foolish. I had said I’d do it because I’d do anything for Rick, not realizing what it would be like to lead in someone’s funeral I deeply loved (and still miss!). But the moment turned out to be a wonder, one of those thin places you remember when you need to find another one.

The other night, I needed that favorite song of his  and the experience of the moment we sang it at his funeral. When we sang it then, I remember the shocking feeling of God’s presence orienting me (and surely everyone else) right into the center of the Lord’s great love. I felt, “Rick is OK. We are OK even though we feel all the things we are feeling.” It was the first hint I got that goodness and grief are not mutually exclusive.

It is a simple, might be less-than-true, sort-of-sentimental song — and that made no difference. It was Rick’s song, our song, that moment’s song and the singing of it was truer than any words could convey:

Surely the presence of the Lord is in the place.
I can feel His mighty power and His grace.
I can feel the brush of angels’ wings; I see glory on each face.
Surely the presence of the Lord is in this place. [People still sing it.]

It was as if I’d been moved just a few feet into God’s living room. I felt the bloom coming, in spite of grief, fear and everything else swirling around in that room and in my soul.

In our DNA, spiritual and physical, love is waiting to bloom. There are not too many places or moments in which that blooming is unlikely to happen. The Spirit of the Lord is in us and around us. We are suffused with Love, even when we are sick, unhappy, stupid, or somebody put us on the balcony in the burning sun, or forgot to water us.

I may need to learn that again tomorrow, when I am surprised by tiny tomatoes. But I keep getting better at learning reality — and I at least expect another opportunity for learning to arise, just like all the other opportunities have sprung out of strange songs and unlikely situations. There are always a lot more thin places than I know about before I really need to find one. Then I stumble into one and realize again: there is absolutely hope. You’ve got some bloom in you.

Top Ten Posts of 2023

2023

Group communication “sad?” Try on some Virginia Satir.
My new group reminded me of two things Virginia Satir taught me: 1) Tell your own story, 2) Be aware of your communication style.

Slander divides: Six ways to overcome it
Trump has unleashed a slanderfest. If it threatenes to swallow you, what are some things you can do? I’ve needed to try a few myself!

The Upside-down Apocalypse: Power fantasies be damned
My acquaintance, Jeremy Duncan, wrote an intriguing commentary on Revelation that makes so much sense I wanted to add my review to advertise it.

A call to prayer: Frodo and Sza on Mt. Doom
The dialogue Frodo has with Sam and Gollum on Mt. Doom is just like what is happening in us (and Sza).

The Spirit of God is Praying for You
Forget cetrainty. Prayer is all about discerning the presence of God who is constantly praying for us, who desires to be with us and hopes to see us flourish.

The Sad History of Christians Co-opted by the Powerful
The good things Jesus creates and recreates in the world are always threatened by some power that wants to co-opt them or just eliminate their alternativity.

The Common Emotion Wheels Need Unpacking
The emotion wheel charts imply emotions just happen in us, they are built in, “it is what it is.” I not only think we make meaning of our thoughts and feelings, I think we make choices that create them and heal them.

Beyond Trauma and Resilience Is Love
Psalm 139 has always been a good reminder, a symbolic representation, of what we all know in our deepest hearts beyond our brokenness. We were created in love.

I am Disconnected: Why? Can I change?
A perfect storm of troubles has atomized the country and wicked people are capitalizing on our disconnection to seize power and keep us divided, as they historically do in such circumstances.  What should we do?

The Wonder of Being Saved: A collection of Ways
Nobody in The Whale wanted to be saved. If you do, there are many ways to get there and stay there.

2022

FFF #17 — Brendon Grimshaw and his Seychelles wonder
I loved being in solidarity with the Fridays for the Future climate strikers.

The church in the rearview mirror
While on retreat I get some vision for my future that might help you move on, too.

I believe in you: I’m rarely talking about me
My 50th reunion gives me a lot to love about the community I have.

Jesus gives 5 ways to endure the shame: Kansans lead the way 
The first followers of Jesus would applaud the declarations of independence from corrupt Christianity some people are proclaiming.

Should I forgive them if they never offer an apology? 
Forgiveness is hard under all circumstances. When reconciliation is unlikely, it is even harder.

“How I Got Over:” Mahalia Jackson helps us do 2022
I have been singing with Mahalia all year. She did, indeed, help me get over.

The new movement of the Spirit takes lament, commitment, action
Time with the Jesus Collective inspires me to move with the Spirit now.

Overwhelm: The feeling and what we can do about it
The word of the year might be “overwhelm.”  Better to name it than just wear it.

Three reasons the Trump effect is not over yet
The elements of the Trump effect are not going away too soon. The wickedness has a “trickle down” impact.

In this uncertain now: Who are you Lord and who am I?
I have had a tough couple of years in a few ways. How about you? Who are you and who is God now?

Top ten posts from the past — many of them read more than 2023’s

The Pregnable Fortress    

We invite each other to write a Christmas story every year. Here is mine from 2016.

John did not like his new home very much. He thought he should like his aunt and uncle, but he didn’t. And he was quite sure his mother’s sister and her husband did not like him very much either. And it was almost Christmas. And mom used to like Christmas before she disappeared after Dad apparently died.

He still did not quite understand what happened. There was talk about bad heroin and angry phone calls about being a terrible mother. He stood in his aunt’s kitchen one time and listened while she walked up and down the hall yelling. She stopped and looked at him blankly when she came around the corner. He walked silently out the back door.

That cold afternoon, he began to build his fortress of solitude.

He had seen one in an old Superman movie and wanted to fly into the ice and hide there. He was already someplace in the wilderness, still not used to the noiseless nights in the mountains after growing up with sirens and voices in the dark.

They had not told him there was a property line, so he assumed the forest spreading out behind him was a safe playground for a ten-year-old. He stepped around prickly bushes and over fallen trees until he came to a gully and a log that was just right to sit on. Without too much thinking, he began to make a fortress out of fallen branches right there.

After a couple of hours he had a roof and space enough to feel like he had a little house. He discovered he was not out of earshot when his aunt finally called him to find his way back to the house in the dusk.

Everyone in the house was always mad or crying — and irritated with his silence. They called it sulking. He called it nothing, as he sat at dinner eating little and closing in further — like his fortress in the woods.

Soon it had walls through which he could barely see. He took some trash bags from the closet and made it so rain did not get in so much. He put more branches over them so it looked to him like a big bush and he was a bushman, far off in the desert where no one could find him.

But someone did find him.

He went into his fortress one afternoon and turned on his flashlight to decide where to put a piece of foam he had found in the neighbor’s trash. On one of the flat rocks he had brought in for a table there was a cookie and a note. “You better wear orange or you are going to get shot.”

He panicked. Someone knew about his hideout! Someone had been in his fortress. Someone was going to shoot him. There were other people in this forest and one of them could fit through his doorway.

Maybe someone was spying on him right now! He carefully drew back the towel he found in the rag box that served as his door, peeked his head over the edge of the gully and looked around. He wasn’t sure who to be afraid of more: whoever was going to shoot him or whoever was watching him – maybe they were the same person.

He saw no one in the quickly-darkening December light. The forest was smoky and wet, and suddenly he felt very cold and alone. He went into his hut and wondered whether to tear it all down and give up. He ate the cookie.

The next day school was even more annoying than ever. He had been in his class just a short time. Being the new kid was bad enough. But the teacher would not leave him alone. The fact that she felt sorry for him made him feel things and he did not want to feel.

Then his classmates became emboldened and started questioning him. When he answered with one word or angrily told them to go away, one boy mocked him with a loud voice. “Oh, so we have a baby in our class. It’s the fourth grade, baby.” He was glad it was the last day before the break.

That day, when he went to his fortress, he did not know what to expect. He wore an orange vest that was too big for him that he found in the shed with the fishing poles. He drew back his towel and shined his flashlight around the shelter, finding his rock table. Nothing. He lay down on his foam bed and went cold. The darkness seemed to wrap around him like some damp, new skin. He closed his eyes and let it take him.

The next day he did not wear his vest. He did not care if he got shot. When he got to his fortress, he almost kicked it. He wanted to take a big rock and throw it through the roof. He wanted to hurt something or someone. But he didn’t. He just crawled in with a grunt of irritation and slumped down on his foam and looked at the dim light seeping through the spaces between his branches, filtering under the trash bags.

Before long, his eyes were acclimated enough to see the contours of his wooden cave. On his rock table was a sparkle. He turned his flashlight on it and saw a small angel ornament made of thin gold metal. There was another note on top of the first one: same paper, same writing. “This place needs a little Christmas. Hang me up.”

He was not sure whether to be terrified or elated. Someone was waiting for him to leave before they invaded his space. They knew about him but he did not know about them. They liked him.

That night he ate a piece of chicken. His aunt cried. She suddenly got up and left the table with her napkin on her nose. He silently looked at his uncle. His uncle gave him another piece.

It was almost Christmas and dad was still dead and mom was still gone somewhere no one would say. At his new house no one played Rudolph the Red-nosed Reindeer over and over. No one ever came home and acted silly and danced with him until they fell on the couch laughing and then sleeping. No one came home with little presents that never got wrapped saying, “I could not wait until Christmas when I saw this in the store.”

Instead, there was a very neat Christmas tree with white lights and ornaments that were all red. The packages were all wrapped with the same paper. He avoided that room and usually went to bed after dinner unless they made him watch TV in the den.

Mostly he went to his fortress of solitude.

There were no further angels, just the one hanging at the very top of the ceiling from a twig. He would shine his flashlight on it and watch the reflections. He knew very little about real angels or even if there were real angels. But he began to believe in this one. He even talked to it sometimes. One time he whispered, “I hate everyone and they hate me.” The angel was silent. He shouted it, “I hate them and it doesn’t even matter!” The angel did not reply. But he did not get the feeling it did not care.

The next day was Christmas Eve, mom’s favorite day of the year. People were coming to his uncle’s house. He had to take a bath and wear special clothes his aunt bought. He had to be introduced to a bunch of people he did not know, to whom he did not speak or even smile. His uncle told him he had to do it before they got there and he was too afraid to resist. But inside he wanted to scream, “Do not touch me!”

Before long they drank enough wine to be loud and unaware, so he quietly slipped out the back door and headed into the deep dark of the forest. He took a blanket and wrapped himself against the cold.

His flashlight made a beam that caught the eyes of a deer off in the distance. He did not care if an animal got him. Just as he arrived at his fortress he heard a crack nearby. He froze with fear. Then the sound of hooves and running — he wildly threw his light toward the noise. He thought he saw a flash of orange, but he could not be sure. By then the sound was far away.

He climbed into his dark, dark house and shut the door. He lay on his foam and shivered under his blanket. Dad. Mom. Mom. Mom. Alone. Alone. Cold. Crying.

He had not cried at his father’s graveside memorial. It was chaotic and felt embarrassing. And people kept shuffling him from here to there. He could barely remember what happened. The tears leaked out of the corners of his eyes. He could feel the cold streambeds on his cheeks. No sobbing. No release, just an overflow of sadness in his isolated hut, surrounded by fearsome, unknown things.

He lay there a long time listening to his breathing settle down until he could feel himself exhale warm clouds that were already cold by the time they settled on his nose.

He wondered if he had really seen orange in the woods and looked at his stone table. There was a piece of candy. At least he thought it was candy. He had never seen anything like it. A third note was on top of the others, “Jesus will be born tonight. God sees us. Have a sweet.”

He lay back down and set the sweet on his chest. He wanted to eat it but he didn’t. He felt like he would spoil his appetite for anger if he ate that candy. He felt like he would betray his dead father and his lost mother if he sat in his solitude, free of them, eating sweets. And he knew they would like to share his sweet. So he fell asleep that way.

He awoke with a start and sat up, disoriented. People were shouting his name. He could see light beams crossing his walls. He realized he had fallen asleep in his fortress, which was about to be discovered. He lunged for the door, ready to meet them before they got too close.

Before he could leave he remembered the candy. It had been on his chest. He frantically shined his flashlight on the floor, threw the blanket on the table, stirred leaves. He was desperate.

Finally, he spotted it, just a little brown thing that looked much like the other brown things in his fortress of solitude. He sat on his heals for a few seconds, kneeling in the dirt, breathing hard, candy cupped in his hands, head bowed.

He stuffed it in his mouth and bolted through his towel.

What will it be when deep calls to deep today?

Deep unto deep calls out
at the sound of Your channels.
All Your breakers and waves have surged over me.
By day the Lord ordains His kindness
and by night His song is with me –-
prayer to the God of my life. (Robert Alter)

My Psalm this morning came after pondering the portion of Psalm 42, above. 

Thank you for helping me turn, Lord —
turning: the base skill of spiritual health,
turning: the squeal of worn-out ball bearings
under the faulty drum of my inner washing machine,
turning: the painful choice to stop looking
at the past as if it were not over
but ready to click into the spin cycle and wring me out.

We don’t need to be in the churn of Psalm 42, do we?
What will it be when deep calls to deep today?

The psalmist probably meant
“’Chaos calls to chaos!’
I am stuck in the primordial soup
waiting for ‘Let there be light,’
for life to blow into my nostrils of mud.

The optimistic kataphatics
hear the depth of God calling to the depths of them.
Those “waterfalls and waves”
are a mindful trip to Bali
floating on a calm sea of love.

I always seem to start out in the churn
(only the faithful dare to look into the abyss),
but here I am longing for the turn.

Mindful or mindless, I hold this in my heart.
From the old RSV:
“By day the Lord commands his steadfast love;
and by night his song is with me,
a prayer to the God of my life.”
From the new VOICE:
“Yet in the light of day, the Eternal shows me  his love.
When night settles in and all is dark, He keeps me company —
His soothing song, a prayerful melody to the True God of my life.”

I will try not to toggle today Lord,
wobbling and banging like an overfilled washer
then floating on a sea of forgetfulness and wonder —
the twain rarely meeting.
I will have joy in one hand and suffering in the other
and turn into the song of eternity in me and ahead of me.
Help me listen
and listen again…
and turn and turn into your song,
even turn round right.

Marcos Witt: Prayer and worship heals our wounds

The other night in our spiritual direction group, I started us off with a classic worship song by Marcos Witt:

Tu fidelidad es grande
Tu fidelidad incomparable es
Nadie como tú, bendito Dios
Grande es tu fidelidad

Your faithfulness is great
Your faithfulness is incomparable.
No one is like you, blessed God.
Great is your faithfulness.

It is a simple truth on which to meditate and with which to worship. You might like to experience how he uses the song to lift up a crowd at one of his events.

I love how he builds the experience with just a few simple lines everyone can learn, remember, and then use by the time the arc of the song has been completed. I imagine the writer of Lamentations 3:23 would approve. Maybe the original was a song, as well! When we sing along, we are entering an eternal now which erases the divisions of time, culture and label.

Marcos Witt

I had never heard of Marcos Witt until last month when the New York Times offered a feature article about him [link]. I do not live in an Evangelical or Spanish-speaking world, so there might be all sorts of amazing things I am missing.

Lonnie Frisbee. 70’s music pioneer

Marcos Witt appears to be quite amazing. He has been on a year long swing through the U.S as part of his América Ora y Adora (America Prays and Adores) tour, which began in spring 2022. It looks like they are going to finish up on September 9 in Washington D.C., if you want to go. The tour is an attempt to undo the divisions in the church. But it also looks like a victory lap for Witt who has had a very successful ministry, beginning with introducing “Praise and Worship” music from the 1970’s to Spanish speakers everywhere.

Most Americans have never heard of him, but Witt estimates that over the past 40 years he has sold roughly 27 million copies of his albums worldwide. He has sold out arenas in Mexico City, Buenos Aires, Santiago, São Paulo, San Salvador, Miami and Los Angeles. He has won six Latin Grammy Awards, including one last year for his 34th solo album, “Viviré” (“I Will Live”). In the early 2000’s He built one of the largest Spanish-speaking churches in U.S. as part of Lakewood Church in Houston (also famous because of  Joel Osteen).

He told the interviewer, “My music carries the breath of God. Through our songs, God is hugging on people.”

The hug of God

You could use the hug of God right now.

Doesn’t everyone need the hug of God? I will not enumerate every way the world seems to be an overwhelming mess right now. I will just offer one frightening piece of news from Senator Murphy of Connecticut, who has a bipartisan bill to address how algorithms are making kids desperately unhappy [link]. The kids really need a hug from the risen Lord and their present parents.

In just our little group the other night, worries and challenges piled up quickly. Our capacity to listen to God and one another seemed a bit weak for everything we faced. But by the end of our all-too-brief time, our confidence and trust were deepened, just like moving through Tu Fidelidad. Our hearts were enlivened and I think we felt more able to go out and do some hugging ourselves.

If you can’t find a church that makes sense to you, try to find a couple of people to hang on to, even to hug, in this wild time we are in. If you can’t quite get into relationship with Jesus followers, at least begin to renew you relationship with God. Senator Murphy notwithstanding, there are many apps that will help you stream “praise and worship” songs, like this one from Google Play. You might try that on for a new discipline. Recorded and remastered  music is a step removed, of course, from the real connections we crave. But I think the Holy Spirit can use your attention to bring you into the spiritual hug you need the most. We’ve all got to keep trying.

It is a trying time. We are challenged. But we can meet the challenge. We don’t know the future, but we do know that God will be faithful to us until the end of time and beyond. Let’s sink into that before all we can think and feel about is how we might be sinking otherwise.

Division Test : Rivalry poisons God’s farm

This was a message for the church in September of 2001, not long after 9/11

It happened again. I sat in front of MTV gape-jawed the other day. I flipped to it during the commercials on another channel and I happened upon a new video of an Elton John song called “I Want Love.”

I admit, I am regularly tormented by MTV, but I don’t think I have ever seen or heard such a misleading, stick-in-your-head little pop poem as this song — and Elton is probably scheduled to perform it at the Kimmel Arts Center when he’s over there to help open it in December! I’m almost afraid to play it for you, but I have to. Because we need to be able to differentiate between the love of Christ and this false love Elton is overwhelmed by. And even though our scripture is not speaking directly about this tonight, at the base of what Paul is talking about in 1 Corinthians 3 is his own torment about the plight of the Elton Johns of the world and their influence. Listen to cravings Elton describes as he sings through the vacant eyes of Robert Downey Jr.

Elton John and Bernie Taupin are probably writing about the “love” of drugs and how the obsession with them kills people on the inside with easy ecstasy. Robert Downey Jr. had about ruined his career with drug use and this video is the start of his resurrection. Maybe all the MTV viewers get this backstory, but I am afraid more of them admired the song for  “owning” the “reality” of being isolated from true love and being “brave” about it, as follows:

I want love on my own terms. Don’t be nice to me because I can’t feel anything. I’m dead in places where other people are liberated. Don’t make me submit to anything. Don’t ask me to be surrounded by anything. It is what it is.

That’s the kind of  I-want-it-the-way-I-want-it “love” scaring Paul when he is writing to the Corinthian church. In chapter 13 he gives them a little love song of his own, which is a worthy alternative to Elton’s. But here, in chapter 3, he is just trying to get people to look at the symptoms of caving-in to what is worst about us as people. He is not judging people, or saying we should never struggle, he’s just trying to get the love of Jesus at the center of inevitable troubles we face and cause.

Elton’s kind of “love,” the kind of relating he’s describing, kills souls, as I think Elton knows. He can see it makes him dead in places where other men feel liberated. I see that kind of unlove killing whole churches which should be all about liberation. When struggle turns to strife and trouble turns to trauma, we’re into the kind of thinking and acting that killed Jesus. Thank God Jesus rises again! That’s chapter 15.

So let’s check out 1 Corinthians 3. Here’s an outline of what Paul is saying to them, and, by extension, to us:

  1. The jealousy and strife you are demonstrating are killers. Rivalry is killing the world. (1-4)
  2. So let me help you out with some Jesus-type-thinking. How the world was designed to work looks like this: We are all fellow-workers with God as he recreates the world in what might be likened to a huge farm reclamation project. So don’t mess up the parts of the farm that are already reclaimed. (5-17)
  3. To sum it up, here is the reality you live in. You’ve got it all when you have Jesus, so don’t settle for less. Why would we compare and grasp for more when God has already given us everything in Jesus? Pass the division test. (18-23)

The jealousy and strife you are demonstrating are killers. Rivalry is killing the world. (vv. 1-4)

Paul says (I’m paraphrasing):

“People, I won’t talk to you as if you are spiritual because you are worldly–mere infants in Christ.  I gave you milk, not solid food, because  you weren’t ready for solids yet. And you apparently are still not ready.  You’re still stuck in pre-Jesus habits of the heart. For since there is jealousy and quarreling among you, are you not just like the world has always been? Are you not acting like humans out of relationship with God? When one of you says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ what’s new about you?”

Can we agree on this? Jealousy and strife are killers. Rivalry is killing the world. One thing, among many things, that has really made me stop and think since September 11 is that many people are amazed that anyone could hate the U.S. so much as to bomb the Trade Centers. It is as if seeing people fight each other surprises them; it’s as if they missed the history of the last century. It is like they never heard themselves going off on their children, or never had anyone go off on them, or never stopped talking to someone because they would just as soon they moved away and were never heard from again. It is like they didn’t know that thousands of children die each day of starvation because no one cares for them. It is like they never heard of the Native American eradication project in the 1800’s in our own country.

We can be so blind. We really need a savior. Jealousy and quarreling should surprise no one. They are our mother’s milk. Most of us think fighting our rivals is an essential way to get justice, even as a way to have a self. We don’t think anything bad is happening among us sometimes, because we think it is “normal.” But it kills us and it kills the church.

The whole point of being the church is to undo this “carnality, this being-a-human-without-God-lifestyle” in us. The love of Jesus is at work among us to free us from being stuck in the world-as-usual. Paul is telling these good people that the rivalries they think are normal and right are going to kill their church. They will close the door to the Holy Spirit in their hearts and close the door to the Holy Spirit in the midst of them as a church if they keep it up. We need to be open to the Spirit of God to feel anything but we are pitted against this group, or excluded from that group, or suspicious or jealous of that group.

We have a lot of love here, but you can see how much we need the Holy Spirit of God as people assess their rivals and feel jealous or opposed to others. Just listen to some innuendo or actual quotes I’ve heard lately:

The artists in our church don’t care about racial reconciliation.
Center City people talk about living simply but they obviously don’t.
I haven’t been to worship in ages because there aren’t any good churches in Philadelphia.
A few people in the church make all the decisions.
I’m not in a cell because I doubt that people would be deep enough to handle how I share my soul.
I’m not going clear up to Germantown. No one goes there.
I don’t fit in because everyone is so young.
I don’t fit because everyone is a Democrat.
I don’t fit in because I am not such an evangelical Christian.

It goes on.

I don’t know whether those things are true or not. But I do know they cause strife. You may have gotten a little steam building up in you just thinking someone said one of them. They make for quarreling. And I know, even deeper, that they are often spoken under the spell of jealousy.

Jealousy is hostility toward someone, often a knee-jerk feeling about a rival who seems to have an advantage over you. I think we are all born jealous of God’s advantage over us. Jealousy let loose in God’s church, where the Holy Spirit resides, is a disaster. It is the anti-love that acts like a computer worm taking over your reactions. Jealousy makes you suspicious, it makes you guarded and defensive. Jealousy makes you competitive, makes your rivalries more important than your contribution to building community. Jealousy makes what others seem to have and what you lack the most important thing to you.

Paul says, “I can’t even talk about God to you! When you pass the division test, maybe we can get somewhere. But as long as jealousy is making you all rivals and not family, we’re back at square one, and even that square is in danger.”

So let me help you out with some Jesus-type-thinking. How the world was designed to work looks like this: We are all fellow-workers with God as he recreates the world in what might be likened to a huge farm reclamation project. So don’t mess up the parts of the farm that are already reclaimed. (vv. 5-17)

This is the idea: God is reclaiming the world from the wilderness. In Jesus, he is the sower, seeds are growing, and the farm is being tilled in territory that was once overgrown with weeds, infested and unproductive. It is like God’s farm, the earth, was overtaken by the jungle, like one of those Mayan cities in Yucatan that Gwen and I saw. One temple near Copan was so covered by vegetation that it looked like steep hill, not a pyramid (like in the pic). The Corinthian church is like part of God’s farm that has been placed back in cultivation and it is growing good things. Paul says, you’ve got to keep it free of weeds. Rivalry is like kudzu. It takes you over. It tangles you up and chokes out love. If you are one of those people who are forming a group around yourself, or even if you just are stubborn enough to want “love” the way you want it, you are like some big thistle of division planted in the middle of everyone’s life.

There is a lot more in these verses we could learn about, but the main thing I want to emphasize is this picture of what life is all about, because farming with God is what our church is all about. Farming is such a great organic picture and we want to thrive with the life of the Spirit growing in us. Being God’s farm is what being a cell, being a congregation and being a network of congregations is all about.

Let’s concentrate on the small group, the cell. Being God’s farm is what a cell is all about. We were discussing this at our meeting the other night. We aren’t similar people in our cell. Some of us would be natural rivals. But we are together because our common faith and love has given us this radical notion that we can grow something new in the world. It crosses divisions. We are God’s fellow-workers in this. So take note about how you relate to cells. If you like to go there and argue so you can feel like someone, you could be a weed. If you want them to give you love the way you want it and get mad if they disappoint you, you could be a thistle. If you can’t even get next to a group of people face to face at all and love them for Jesus sake and for the sake of reclaiming the farm with him, you may need to check out how he wants you to get involved another way.

To sum it up, here is the reality you live in. You’ve got it all when you have Jesus, so don’t settle for less. Why would we compare and grasp for more when God has already given us everything in Jesus? Pass the division test. (vv. 18-23)

Paul thinks his argument is pretty compelling. And don’t misunderstand him, he writes in a particular style that seems sort of combative. But it is just a style. He’s trying to get across God’s heart, not just win an argument. He says, in essence: If you are hearing me, if you agree that division kills and God has a plan for his farm, then, let’s give up the rivalries! All things are ours, whether Paul or Apollos or Peter or the world or life or death or the present or the future–all are ours. We are of Christ, and Christ is of God.

Jesus has opened up the way to eternity. The best is ours — even the best of these different groups in Corinth, the best of Paul or Apollos or Peter, or whoever or whatever, is ours. We don’t have to fight for it. God is delivering what is best to us. He started by giving himself in His son.

I think this is a profound way to live and I am trying to go with it. For instance: Periodically people ask me “what are you guys?” Maybe they mean, “What denomination are you against?” If they wonder if we are Presbyterians, I say, “Basically.” Baptists? “Of course.” Pentecostal? “Yes.” 

When I answer that way I am not being cute, because all are mine. One woman asked me if I were a priest. “Pastor” didn’t make any sense to her. So I finally said, “Sure, I’m sort of a priest.” I am of Christ. Who cares about being this or that other, I have the best of them all.

We are looking to be the new humanity without race or class, where there is no Jew or Arab, low-class or high-class, majority or minority, male or female, simple-liver or entrepreneur but Christ is all and is in all. In our church, where Jesus is in his temple, we are trying to get our minds and hearts around something bigger and deeper. Sometimes we call it the “both/and,” but that is too philosophical. In Christ it is just all – no balance necessary because Jesus personally holds everything together in love.

I don’t know what all this is meaning “practically” to you.

  • I at least think it should mean you look around the room tonight with Jesus eyes rather than the old, killer-instinct eyes of sorting out your rivals.
  • We should at least ask ourselves if we can pass a basic division test to see if we are more than just pre-Jesus humans.
  • At best it could practically mean that we can all breathe easier, now. We’ve got it all. All we can do is get better at accessing all that God is trying to get to us.

So we can let go of that painful, disappointing process of trying to find ourselves in comparison to another person, for better or worse. And we can stop trying to get for ourselves the life that God is desperate to give to us. We’ve got it. Connected to Jesus we have access to all of it, and it is just going to get more complete. I want that love.

Francis and the Living Stone

As I rummaged around in past messages I prepared for the church, I came across this one from 2000 focusing on Francis of Assisi and building a church of “living stones.” My interest was heightened because I am reading a classic book about him: The Road to Assisi: The Essential Biography of St. Francis. I thought you might like to be reminded of him, too. In these days of strained community, he is an inspiration.

Bernardo becoming a living stone

Francis of Assisi and others who went before him in what is called the “monastic movement” became strange mentors to me as a follower of Jesus. Francis’ life and his legacy, in particular, reached across 700 years and lit a fire in me that hasn’t died out yet. I read a book about him once called The Last Christian and I can appreciate what the author was saying. He had a very passionate, New Testament, close to the earth, filled-with-the-Spirit kind of life.

In his early twenties Francis liberally used his privilege as a rich man’s son, and was quite the life of the party in Assisi. He was known for his poetry, songs, and for leading the scandalous line dance called the farandole. Call it unfortunate or blessed, he and his friends made up a generation of young warriors who were sent off by their fathers to pillage a neighboring walled city. The war, and Francis’ sickness (or was it a desertion?), left him a changed young man.

In the middle of his desperation, God somehow revealed himself. She didn’t reveal herself through the church — the institution which had blessed the war and received the spoils. It was through nature. Whenever you see a lawn ornament of Saint Francis (and I have one in my living room, if you’d like to), there is always a bird perched on him somewhere and often a bunny at his feet. That’s much cuter than necessary, since his most spectacular association with animals is with a man-eating wolf. But it is a reminder that he sort of got the message straight from God, through the sun, moon, stars, fire and water.

In my twenties I discovered a movie about St. Francis that brought him home to me even more. The 1970’s was a time when a lot of people were acting out how sick they were of their parents’ materialism and war, and a lot of them were again finding Jesus outside the established church. I was very influenced by the whole movement of the Spirit that was going on. Then I saw this movie that put it all together for me. Here was the Francis, about whom I’d read, in a movie directed by Franco Zeffirelli with a lot of hippie trappings called Brother Sun, Sister Moon.

But it wasn’t just the cool-at-the-time packaging of Francis that got to me, it was the timeless content. The word of Jesus breathed truth into the first century, into the 1200’s, and into 1975, and the Spirit of God is doing it today. I hope the following clip from the movie helps draw you into what God is doing in every age.

In this scene, Francis quotes from our scripture for today from 1 Peter. “You also, like living stones, are being built into a spiritual house.”  After Francis left his parents to live free as a beggar, he heard a message from God, “Rebuild my church.” He took this message quite literally and started rebuilding a run-down church building out in the country. As Zeffirelli tells it (and who knows exactly how something happened in the 12th century?) Francis’ old drinking buddies and friends began to come looking for him. They found him doing this project. In the clip we’re going to see, one of his future main men, Bernardo, comes to see him. Bernardo has just returned from the Crusades and is disillusioned. He has a choice to make – follow his desire to be real, or get roped into the politics and power-grabbing of the powers that be.

During their conversation, Francis apparently begins to see that the idea of rebuilding the church is not much about buildings at all, it is about people built into a spiritual house. It is about a new community based on Jesus and his ways, not just on his own personal convictions about rejecting the ways of the world. You can see the light dawn as Francis talks to Bernardo about a building stone he’d like to have. Bernardo gets the idea that the cornerstone he’s talking about just might be himself.

Obviously, it is a very European message coming from this movie. At the time of Francis there were already a world-full of acceptable versions and depths of Christianity around. I don’t think one size fits all. Sentiments from medieval Europe may not play too well in Asia or Texas or even in my neighborhood. But in every culture and every style of thinking, I believe Peter is saying the same thing. It is the same thing Francis heard, that Bernardo heard, that I hope you will dare to hear again tonight. It is the bookend phrases of our passage tonight. Very simple:

As you come to him, the living Stone–rejected by men but chosen by God and precious to him– you also, like living stones, are being built into a spiritual house to be a holy priesthood…Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.

The living stone rejected

Jesus rejected, Francis rejected, Bernardo getting on the wrong side of Emperor Otto of Brunswick, you chosen by God but rejected by people — this is normative. Followers of Jesus inevitably are called out of the world as it is, as it lives without Jesus as king, and they are built into what amounts to a countercultural community – not anti-cultural or supra-cultural community, just a group of strange people. People filled with eternity are foreigners in this passing away world. Whenever the body of Christ gets comfortable in the easy chair of any culture, it loses its heart. If it isn’t strange to the world it is strange to God.

It is so hard to be strange, that evangelists have often offered workarounds. In Mexico they made it easy for Aztecs to follow Jesus by amalgamating European saints to Aztec gods. In the U.S. they made the church as individualistic as the Declaration of Independence and as bottom-line-oriented as our brand of capitalism. Presenting Jesus in the robes of any culture, kills the whole thing, as far as I can see. I tie my heart together with the people all through the history of the church who have gathered together around Jesus to listen to him, no matter what habits they had from the culture they came from. They did not hate themselves or their ancestry; they just loved Jesus more. Jesus is transcultural – he’s alive in all cultures and subject to none. That’s what I hope you will go for, too.

Peter teaches like we are his family or comrades:

Brothers and sisters, my friends, we were chosen, made alive, and we are being built into the place where the Spirit of God lives. We are the people of God, now. We received his mercy. It makes us strange. So come out that world and don’t go back to be it. When you interact, love it like God does, and to call people into life with you.

This scripture has huge implications, but two main ones stick out.

We all need to keep letting our minds get changed about who we are.

This is the main thing a culture defines for you – who you are. Culture is just “how we do things, what kind of people we are.” So we say, “I am an American. We know we  organize our country around the pursuit of profit and property. We die for individual freedom. Etc.

But the main thing Jesus defines for you is also – who am I? I am a child of God, a member of his family, a part of his household. I am a citizen of the kingdom. I am a valued part of the body of Christ. This mercy I have received demands a response. Etc.

Our pre-Jesus culture and the desires it built into us, needs to get subordinated to the king. There’s a big interior process that needs to keep maturing.

How we decide what to do needs to be transformed, too.

What we do gets launched from our identities as one of the people of God. We are not just our own. We were bought by Jesus and we were transferred to his kingdom and we were given an assignment in the family business. It isn’t all about you; it is also all about God and all of us. That’s going to make a big difference in how you spend your time and decide your schedule. When we decide what to do, we will consider the people of God in general, and the people of God specific – our Church and our church.

Some people see this as an imposition on their freedom, if they still see life as coming from themselves instead of from God and through his body. They make transactions with their time and resources between the church and themselves because the church is something and they are something else.

But once we were no people, but now we are the people of God; that truth demands attention. We have the constant challenge of seeing how we, in union with God, interact as a body and interface with the people we meet — especially those driven by society meeting the undriven.

I’m boiling down a huge discussion topic, maybe you should talk about it in your cells again. I just hope you get this. We are into something new, strange, other-worldly and laced with the Spirit of God.  It feels real to me, and exciting, like I found a piece of meat I could really sink my teeth into (apologies to vegetarians). Peter is talking about life with substance, real people, being the real people of God with Jesus in their midst. I’m as hungry for that as Francis ever was.

I think the communion table is the perfect symbol at the center of this countercultural community that God keeps forming in every era and in every territory and tribe that will welcome him. Tonight we are very much a community gathered around Jesus. As we hand one another bread and then the cup we reaffirm that our desires have been freed from sin and the bondage of living without God in the world, and as we take the body and blood of Jesus from one another we are reaffirming that we are the people of God, one with the whole body throughout the world and throughout time, and one with one another, especially, face-to-face.

Memorial Day Psalm for Uvalde

 Old graves to decorate

Many towns in the United States claim they invented Memorial Day after the horrible Civil War, from which the country has never recovered, I’d say. All over the nation, graves were growing uncared for and many people thought that was shameful. Within 30 years the government made Decoration Day into a national holiday. It was placed at the end of May when flowers are in bloom everywhere.

Roughly 2% of the U.S. population, an estimated 620,000 men, lost their lives in the line of duty during the Civil War.  Taken as a percentage of today’s population, the toll would have risen as high as six million people. 

There are many people to remember on Memorial Day. It is hard to get a hold on just how many there are!

Most record keepers suggest that about 75 million people worldwide died in World War 2, including about 20 million military personnel and 40 million civilians. Many civilians died because of deliberate genocide, massacres, mass-bombings, disease, and starvation.

America has been in 19 known wars since World War 2. But just remember the death toll from three of the bloodiest conflicts: The Korean War, The Vietnam War, and the wars in Iraq, Afghanistan and Pakistan. The total death toll of people killed by American troops in all these wars put together is over 12 million.

Our war weapons are used on our own own citizens, too. 

This week last year, the sad facts of Memorial Day were heightened when we heard about 18 year old Pedro Ramos, who shot his grandmother in the face after they argued over how he did not graduate from high school. He then took his two legally purchased AR-15 automatic weapons to Robb Elementary and shot 36 people, mostly children in two adjoining classrooms, killing 21.

You probably don’t remember the details. There is a year-full of subsequent shootings. As of the end of April this year, in just four months, there have been 185 mass shootings in the U.S. (using the definition of 4 or more people shot in one incident). 254 people died. 708 were wounded. Untold numbers were traumatized. 

The Uvalde victims

I often say, “How could someone do that?”  But there are many terrible reasons. They are not all personal. Pedro Ramos lived in a country in which leaders of his state tenaciously protected his freedom to buy an automatic weapon in the name of freedom. He lived in a country which is committed to spending, if I calculated the unfathomable right, about $26,000 a second in 2023 to maintain by far the largest military in the world to protect Pedro Ramos’ freedom. You can do your own moral math about that and watch the country refight the  civil war on the “news.”

New victims to memorialize

I want to spend my Memorial Day tears on placing symbolic flowers on the graves of
people killed in Uvalde on May 24, 2022. I know the survivors are more overwhelmed by their losses than I can imagine, even a year later.   But I can imagine a lot.

Lord, I pause the fun at the lake.
I dare to look at my lively grandkids.
I force myself to look at the numbers,
at the evil statistics too horrible to know.

I will ask for forgiveness later.
But first I examine the sin, the heartbreak,
the wounds reopened every second
with every dollar spent on power,
spent on the mistaken notion the right to kill
makes Pedro Ramos free, like he must have thought.

Ten year old Nevaeh Bravo.
Her name was heaven spelled backward.

Nine year old Jacklyn Cazares.
Her first communion picture was offered to the press.

Ten year old Makenna Elrod.
Four sisters and three brothers will never forget.

Ten year old Manuel Flores.
His mother said, “He was very good with babies.”

Irma Garcia had taught at Robb for 23 years.
Two days after her death her husband died of heart failure.
Their children were told mom was seen shielding her students.

Ten year old Maile Rodriguez.
She died helping others to safely hide.

There are more Lord. Always more.
We are overwhelmed with more.
You bear the overwhelming sins of the world.

No amount of decoration on graves
will conceal the hideous truth.
Humanity chooses power over love,
even makes you a warrior God
instead of a suffering servant.

Can you forgive us who rarely forgive?
Can you save us who believe AR-15s save?

 

A psalm of examen: Bite and bile

Francis receiving stigmata: Seville Cathedral

Not long after I spent a few minutes staring at this amazing piece of art in the sumptuous Seville Cathedral, I popped into a neighborhood church on the way to more gelato. Unlike how I imagine frustrated Francis patiently enduring his place in the wall of a treasure house, treasuring a lost bird winging through the  air near the ceiling, and seeing Christ in the hordes of tourists, I felt a bit too much bite and bile rise up in reaction to the state of the church — my church, and God’s.

This dashed-off psalm down the road by the pool reflects my examination.

An instinctive turn into the church:
Sevillans are intoning a rosary.
The leader gives a glance to verify
We are invisible tourists.

I make my companion sit with me:
Sevillans creating a foreign atmosphere,
making a world for the initiated.
I get through a cycle and leave.

Out on the sidewalk I speak softly,
m sotto voce of contempt lest they hear,
“That’s a good reason for the church to die.”
I am self-righteously upset.

I am right again. So right. So right.
But my scorn is also a good reason
for your beleaguered Church to die.
I kick its last leg in the shin.

Every time I wander here, I lament
when the baroque church was powerful,
when they got a cut of the land and gold
from which I still benefit.

They spread out art in every corner of each town:
brilliant details amplify your honor and glory
with the ill-gotten gains of thieves and murderers.
I inherited murderous thoughts.

I am instinctively turning into this psalm,
Into a place outside my bite and bile.
If for just a moment, I am freed by worship
As my heart sees the invisible.

Small loves add up to enough love: Make a list

One of the most memorable “characters” in the wacky Disney Nutcracker (2018) is the Mouse King. For one thing, it is a technical marvel. MPC, the animation wizards, crafted hundreds of individual mice which they then combined into a oversized monster that could ooze around humans, robots and CGI scenery.

But the Mouse King is also memorable as a fascinating idea. When I was praying, the idea came to me as I sifted through lost and longed-for loves — my own loves and those my clients recount. I thought, “Love is like the Mouse King.”

We wish love were bigger

What I mean is, just like the wicked Mouse King is a conglomeration of many little mice, the big love we long for could be a collection of the little loves presently offered to us. The one with eyes to see, let them see.

As I prayed, I felt lonely and unloved. But I am not, objectively, alone or unloved, so I needed to see what those feelings were all about. They centered on my disappointment over people who were not responding to my attempts to connect and meaningful relationships I felt I had lost. I had a classic moment of eating the holes in the Swiss cheese. I ignored the “cheese” I had for the  cheese I desired. You may have developed variations on this theme:

  • I am not worthy of actual cheese so I make do with holes.
  • I was deprived of cheese and only understand holes.
  • I don’t need cheese and am strong enough to live in holes.
  • I deserve good cheese and no one will give it to me.

Fill in the blank for yourself.

All this is to say, we are hungry for love, for the “cheese” in which we find so many holes, for the main sustenance our souls can’t live without. We usually wish we had more true love in us and coming to us. If only my love were bigger.

Could small loves add up?

Today I got to see a friend’s toddler on Zoom. He barely knew how to wave and wasn’t sure about all those faces, but he waved. Later on, he said in language only his father could understand, “I want more waving.” I said, “That’s worth the effort to get to this meeting!” It was a very little love to receive, but could little loves add up? Could we be more satisfied if we turned into them?

A 2022 movie adapted Sir Terry Pratchett’s The Amazing Maurice and His Educated Rodents (2001) for the screen. The film is a funny and sinister take on the Pied Piper of Hamelin story. In it, Pratchett creates another version of a rat king. This monster has a magical ability the draw non-sentient rats to itself. They pulse and bubble under his coat (above). Many little energies produce a potent villain.

I think the same can happen with love. Christians often note this when they bravely say their mustard seed of faith can move a mountain, “If we combine the individual gifts we have, we can change the world!” My small faith, hope and love are not too small to be valuable. In this vein, most Christmas cards should depict God, who is love, being born as a human baby. Amazing things came from that small being! Small loves add up to substantial impact.

I think it is a little easier to see how I am obligated to do the right thing by loving others, even if my love is small. It is harder to see and collect the small loves given by people loving me! (Did you add a bullet point above?). Nevertheless, I think these small-seeming loves combine to form enough love for me to live on. But I will need to have the eyes of my heart open so I can see them. They may seem so small they are invisible!

What’s more, these little loves, even when seen and welcomed, will have to find their way through all my defenses against the terrible feelings I fear connected to not getting enough love. I may have decided long before I had language to think about it, that my mother’s love was too small! I wish we could draw all these loves to us like a Rat King draws rats. But more than one acquaintance has said, “But that would be self-centered, wouldn’t it?” or “Wouldn’t I be taking someone else’s love?” Do you have a reason to stay unloved? Is it “big love or nothing” with you?

Make a list

Even though it seems like a daily battle, I keep trying to receive what I am given, even if I feel it is too small, even if I sometimes give into the temptation to think all I have is holes.

Why don’t you try collecting a bunch of small loves with me and see how you feel? See if they amount to more of what you need. Here’s what I piled up today from the last 24 hours or so:

  • My friend’s child on screen felt like a small love to me. There were a lot of layers of love in those waves.
  • My own amazing and devoted children are on my screensaver. I talked to one of those lovers yesterday.
  • I looked at the painting my granddaughter made and we framed.
  • My yoga app surprised me with a new soundtrack: birdsong.
  • New friends invited us over for 70-hour brisket. I don’t know what that is but I already appreciate the effort.
  • I discovered Baby Rose singing about her loves.
  • Fort Lee was renamed and I take that as love.
  • My friend of 40 years has a birthday today.

There were a LOT more bullets. I culled my list because I’m sure you get the idea. To NOT come up with a substantial list of your own will take some stubborn resistance on your part, and you may have that, like we all do. But we can overcome our resistance.

Even without God in the world, you’d have small loves all around you leading to the biggest love of all. It is a blessing the whole world shares. But God is born among us every day. Jesus is walking with us. God, who is love, is the one in whom we live and move and have our being. We’re gifted with love moment by moment.