The pastors finished their reading of Pete Enn’s book How the Bible Actually Works: In Which I Explain How An Ancient, Ambiguous, and Diverse Book Leads Us to Wisdom Rather Than Answers—and Why That’s Great News. They loved it. But one of them had to note that the Bible leads to a right-now experience of the Holy Spirit and discernment, not mere wisdom.
I visited a church on my travels last week and a similar sentiment kept rising to the surface among my friends. They want to be led by the Spirit, not just their pastor or tradition. Keeping the program running has value, but it is hard to do if the reason for doing so has become sketchy. A theology built on principles without Presence is hard to sustain.
Likewise, Hallowood Institute’s first offering on “spiritual bypass” last Saturday highlighted the tendency of Christians to find a work around when it comes to their deep healing and the difficulty of relating to God by keeping faith “in their head,” citing principles and following the program rather than opening up to the fullness of the Spirit (Ephesians 3:14-21).
Running a program is too easy
“Programming” can often be the hideout for spiritual cowards. Everyone who ever came up with a structured, even bureaucratic way to serve Jesus was NOT bad, of course. But “programming” CAN be the big temptation for people with big ideas who don’t want to bear the suffering of being personally responsible for them — that is, responsive to the Spirit, not just the manual. The main reason I cast such blanket aspersions (apart from needing to remind myself) is that I think people often put on blinders and lose sight of Jesus (even stop listening to the somewhat-rational Paul) when they commit to their program.
Why does it so often seem like making “programming” basic to following is a good idea to Christians? Why send an email rather than making the phone call? Why make an event rather than a relationship, etc.?
I’m not suggesting that scheduling things, making a plan to serve some felt need, or having a curriculum to follow, etc., etc. is always bad. Circle of Hope is a very well-planned enterprise! I’m protesting how we fill up every spare moment with an event designed to do what normal human relationships and organic connections can and should do. I’m protesting fulfilling the letter of the program’s law, rather than following the Spirit behind its genius.
Just because we went to school and got trained to create a programs to do what we should do personally and as a body doesn’t mean we should do that! Just because we train to be “experts” in charge of “things” before we love someone doesn’t mean we should exercise that training. And the big thing is: just because we don’t trust people and don’t trust the Holy Spirit, alive among us, doesn’t mean we should keep doing things designed to keep people in line and teach them what they, in our estimation, probably don’t know and keep them moving in the right direction we suspect they can’t figure out.
Is it a who or a what on which my hope stands?
I guess since we broke out into this song one night at our cell, it makes me afraid that people might rewrite it, now that we among the Circle of Hope have buildings and big ideas to fill them. Some prophetic people rewrote it to make my point:
My hope is built on oughts and rules
On principles and schedules.
Like counter-service is my grace —
A drop to each receding face.
On Christ the solid rock I stand
All others rest on sinking sand
I dare not grasp one sinking hand.
When we came up with the idea for Circle of Hope, we installed the simple thought that we wanted life to be simple. So we have two meetings a week: the cell and the public meeting. We think almost everything we need to “program” can fit into those meetings somehow. Extraordinary people may have extraordinary things to do, of course. So we wanted to leave a lot of time in the week to do them. What we didn’t want to see is the church filling up everyone’s calendar with obligatory things to do – as if the church were happening in the daily programs happening in our buildings. Daily things might happen, but it isn’t like you are supposed to be doing them to get with the program.
I think we are, basically, like this. The leaders are called to a “daily” kind of obligation to who we are and what we do that requires their time. Thank God for them! But most of us are free-range Christians. The problem is, preserving a habitat for free-range Christians is hard to do. As we get more capable, it is tempting to get real organized and programmed. We have some nice corrals all over the region, now, and it is tempting to herd everyone in all week and ride them, train them to jump over fake fences like show horses and such.
What is the basic thing Christians do?
Brave Christians love people face to face. Responsible Christians make teams. Paul says in Romans 13: Owe no one any thing, but to love one another: for one that loves another has fulfilled the law. Programming, at its worst, takes the one another out of the loving. The program does the loving. Love often gets mediated by the program. The “thing” is supposed to communicate – thus, I either don’t communicate or don’t have to. The event touches, the performances move — so I either can or do stay separate.
Not all programming is bad, of course, but you can see the temptation. It seems to me that Jesus is pretty much the anti-program. He is God coming into the moment and upending the control-system that violates his personal rule. I was going off on this subject the other day and someone quoted 1 Cor. 14:33 to me: “For God is not a God of disorder but of peace.” They were telling me how God had ordained hierarchy and propriety and we dare not deviate. I think he had a point. But Christianity easily dies when men (in particular) order it according to their understanding and don’t think Jesus can do that himself. We are tempted to organize all those others rather than becoming one with them, suffering with them and for them. It is very easy to stand back and perversely admire a very tidy “love.”
It is the Lord among the “one another” who is the organizing force, not the program. If the life of Christ is pulsing among us, we’ll need to structure its expression. But if we just structure the idea of a pulse and expect it to fill with life, we may end up quite empty, and exhausted from all that effort, to boot.
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