Oh, Stephen. You would not shut up.
People skip your chapter in Acts
because it is too long.
They can tell you don’t care;
you just don’t care if you get killed,
get killed like Jesus, your mentor,
sure you will see heaven open up if you die
just like he rose before you.
Oh, we want you people to shut up.
We already have your death day in a dead week,
overshadowed by new fat and football games.
We can’t even remember who all those Steves
are named after and haven’t read Acts in ages,
or we would see all the believers who said nothing
while you were getting heated up then stoned cold.
Oh, they wanted you to shut up.
They dreaded what anyone with half a brain
could see coming, saw rocks on their heads.
They knew you were sealing eternity for thousands,
messing up car payments and frightening Mom.
They regretted not having things in order:
a go bag, a will, a trust for the kids,
A DNR at Jerusalem General.
Soon Philip would be transporting
and talking to the Queen of Sheba’s eunuch.
The whole world would be turning upside down
right when the kids were enjoying their new toys.
Cassidy Hutchinson would have looked at you
and suddenly her tongue would loosen.
The women who took down Weinstein
would have looked at each other and agreed,
“The risk is worth it, to infinity and beyond.”
The actor Zelenskyy would go to Bakhmut
and get a flag for Pelosi, who stood up for gays
when it could still cost a career.
Just when you think martyrs are in species collapse
a Chinese phone mechanic decides enough is enough
or Salvadoran women end a war.
Most recent weeks, our faith ecosystem
feels flattened by a bomb cyclone of unbelief,
a blizzard of Blizzards, a terror of inflation or Elon Musk,
an Amazon full of cattle delivering a heatwave overnight.
We avoid it all hard; it’s our last superpower.
Then some Stephen stands up, won’t shut up.
John Lewis gets his head bashed in
and we reflexively hold our own again.
But his courage, her courage, that courage of whoever you are
ripples across the stony, stoned landscape,
and I find myself ready to visit a jail,
talking to strangers I can barely understand,
looking for a way to fuel lost causes, transported,
writing new chapters that might not be read,
risking being dismissed as archaic,
irrelevant, unprofitable, out of order.
Oh Stephen, you will get us all killed,
or you’ll get the world recreated.
I wanted to have a nice long visit with Stephen, since his day fell on a Sunday this year. But then the snow moved in big and we cancelled the public meetings. So let me offer a variation on what I wanted to deliver this way, on the blog.
If you read my blog, you know that I was mad at Carrie Underwood this week. She and I have a very rocky relationship. We were way in love, not too long ago, when she sang Jesus Take the Wheel
And the car came to a stop
She cried when she saw that baby in the backseat
Sleeping like a rock
And for the first time in a long time
She bowed her head to pray
She said I’m sorry for the way
I’ve been living my life
I know I’ve got to change
So from now on tonight
Jesus, take the wheel
Take it from my hands
Cause I can’t do this on my own
I’m letting go
So give me one more chance
To save me from this road I’m on
That was nice. And the video brings tears to my eyes, especially when the couple comes back together over their kitchen table after fighting about the bills.
But then Carrie wrote a song herself for The Voyage of the Dawn Treader which was almost exactly the Disneyfied thing I was complaining about before Christmas in the PM. She sang that “we would all be kings and queens of anything if we just believe (in whatever). It is written in the stars. Faith and love will keep us strong. Exactly who we are is just enough.” No mention of Jesus this time. No crying. No praying. So sorrow for the way she was living. No hint that she couldn’t do it on her own.
So Carrie and I are having a hard time. I hope we can work it out, because she seems very nice and I think she is one of the best people to ever win American Idol.
I think I understand her a little bit. Because here we are celebrating St. Stephen’s Day right after Christmas. It just seems a little out of place to get all martyr-y right after Christmas when we got all those presents and ate all that food. I don’t know why they didn’t just get all the martyr days into Lent where they belong! Christmas is totally the feast of lights in the midst of dark; it is very hopeful. Europeans of yore really want to get hunkered into the family bunker and eat a lot of stuff with fat in it so they can survive the blistering cold winter in Germany. Americans want to take the kids to the mall to cash in gift cards on the 26th, not consider the life of the first Christian martyr, who cashed in his life after he saw God revealed in glory! — talk about letting Jesus take the wheel! People usually skip St. Stephen because it is a bit much. If his day wasn’t referenced in the song Good King Wenceslas, we probably would never hear about Stephen at all.
Begin the Twelve Days right
I don’t know if there was a big strategy for when St. Stephen’s day should be celebrated, but I would not be surprised if some theologian thought it was very important to get a notable martyr on the calendar right at the beginning of the twelve days of Christmas. While the historical account of the birth of Jesus is definitely important to repeat, I’m sure some theologian would suspect that people might get lost in the angels and babies and warm family feeling of Mary and Joseph camping out in a barn and miss the whole point, so he thought, “We’d better stick something else in here — I’ve got it! St. Stephen!” Some hard guy like Martin Luther probably thought these verses about the incarnation should go on all true believers Christmas cards, not some sweet picture of a holy family surrounded by air-brushed cattle or something worse. After all, this is the meaning of the incarnation:
Have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!Philippians 2:5-8
St. Stephen’s Day would certainly help us to consider the true goal of incarnation, if we let it actually get in our calendar, much more our consciousness. Stephen is just a regular person, he is not even one of the first apostles. He is just a guy with the mindset of Christ Jesus who gets noticed for having it by people who oppose the influence of his faith. He is a regular person who one day is eating dinner with his family and the next day is making himself nothing — a true servant of Jesus with nothing to tell the authorities but the truth. He is, like Jesus, obedient to death, while Paul is watching it all happen — look at him in the back of this painting dressed in green.
You can read the whole story of Stephen in Acts 6 and 7 Here is the part about how his martyrdom got started:
“Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke. Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.” So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.” All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. Acts 6:8-13
Stephen went through the whole history of Israel to prove that it was not he but his accusers who were detractors of Moses. He ends up telling it like it is:
“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— you who have received the law that was given through angels but have not obeyed it.” When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. Acts 7:51-60
Let’s do some Bible study on being like Stephen who is like Jesus. Some people, like Stephen have the gift of martyrdom. Some say this is the spiritual gift you only use once! But it is more of an attitude, a mindset, like Jesus had, which gives us the spiritual strength to face our false accusers and hold on to our faith. The gift of martyrdom is the spiritually-born courage to be who we are and to obey the heavenly vision we have seen, even if people would like to hurt us, mock us, or even kill us.
Iraqi Christians need this spiritual capacity right now. Many of them have cancelled much of their usual Christmas celebration this year because Islamic militants have been attacking their church buildings for the past six months, and it is getting worse. The Kurdish government in Northern Iraq has offered Christians sanctuary, but it’s not like everyone has the money to get up and move. Since October attacks have escalated and priests and worshippers have been killed. One militant group, the Islamic State of Iraq, has explicitly stated that their fighters will kill Christians “wherever we can find them.”
In the United States, our people with the gift of martyrdom, must help us stand up against state-sponsored irreligiosity, against the Disneyfication of spirituality and much more. When I was in Costa Rica, my genial host, an American ex-pat, discovered I was a pastor and immediately said something like, “My family never talked about religion or politics at the table,” — giving me notice, in a very nice way, that I should watch what I say. It is a battle every day, just to be a faithful follower of Jesus. Even before you open your mouth, they tell you to shut up!
A self-giving lover and truth teller
So here is some encouragement from the Bible to let the movement of God’s Spirit in you make you like the self-giving lover and truth-teller Jesus and Stephen were, even if it costs you. And for those of you with the spiritual gift — I hope I encourage you to go ahead and get us ramped up to face what we have to face and not cave in to the pressure to dampen our flame or hide our faith altogether.
In some places in the Bible the idea of being gifted by the Spirit to act in ways the body of Christ needs is plainly stated. Gifts are particular aspects of God’s life in believers that some of us have more than others. We’ve all got the Spirit of God at work in us through our connection to Jesus, but some of us have a calling to do one thing more than another. The distribution of these gifts is not a science, but it is clearly observable. In 1 Corinthians 13 Paul says, while he is in the middle of a lengthy teaching on spiritual gifts that, “If I give all I possess to the poor, and give over my body to hardship that I may boast, but do not have love, I gain nothing.”
Give over my body to hardship could also be translated, and is translated as, “give my body to be burned.” That’s a clear reference to being martyred. The root of the word of “martyr” is about giving witness. One is burned because he or she is expressing their faith. The Apostle Paul is certainly into this. He tells the Philippians after they have contacted him in Rome, while he is under house arrest: “I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life — or by death.” Philippians 1:20
To “deliver oneself up” is the gift of grace God gives members of the body of Christ by which they undergo suffering for the faith even to the point of death, while consistently being a witness of the truth and love in Christ. Jesus clearly taught that this would happen. He told us that all believers will suffer persecution at some level. (Merry Christmas!) — ” If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.” John 15:18-20
Some believers burn with a fearless witness that often puts them in danger Paul was like this. He told the church in Corinth” “We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.” 2 Cor. 1:8-11
The one with the gift of martyrdom will be forgiving , like we saw Stephen ask God not to hold his murderers sins against them. Peter counsels people to be patient when they are persecuted, trusting in God, not vengeful, even joyful, full of praise: “Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.” 1 Peter 4:12-16
The gift encourages others to passionate mission and prayer. The gifted ones keep us out on the front lines of our purpose The Apostle Paul was chained up in his house for being a Christian when he went to Rome and this is what he said about it: “Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.” Philippians 1:12-14 When persecutions arise, there are those gifted to glorify God through them. This could be a gift given to meet the ongoing, daily persecution, or for the crisis situation.
We all need the Holy Spirit with us to face the inevitable opposition we will face because we follow Jesus. You who are gifted martyrs, please don’t hold back, even when you think we don’t want you around. We need your courage; we need you to keep us on the frontlines, lest we not be like Jesus at all — Jesus, who is ready to be born into trouble and to die with it on his shoulders, Jesus, who is confident that resurrection is in his future.